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intelligence didn't tell-but it was there. And I question your

hypothesis. I doubt if that discovery could have been delayed.

There is a kind of inevitable logic now in the progress of

research. For a hundred years and more thought and science have

been going their own way regardless of the common events of life.

You see-they have got loose. If there had been no Holsten there

would have been some similar man. If atomic energy had not come

in one year it would have come in another. In decadent Rome the

march of science had scarcely begun… Nineveh, Babylon, Athens,

Syracuse, Alexandria, these were the first rough experiments in

association that made a security, a breathing-space, in which

inquiry was born. Man had to experiment before he found out the

way to begin. But already two hundred years ago he had fairly

begun… The politics and dignities and wars of the nineteenth

and twentieth centuries were only the last phoenix blaze of the

former civilisation flaring up about the beginnings of the new.

Which we serve… 'Man lives in the dawn for ever,' said

Karenin. 'Life is beginning and nothing else but beginning. It

begins everlastingly. Each step seems vaster than the last, and

does but gather us together for the nest. This Modern State of

ours, which would have been a Utopian marvel a hundred years ago,

is already the commonplace of life. But as I sit here and dream

of the possibilities in the mind of man that now gather to a head

beneath the shelter of its peace, these great mountains here seem

but little things…'

Section 6

About eleven Karenin had his midday meal, and afterwards he slept

among his artificial furs and pillows for two hours. Then he

awoke and some tea was brought to him, and he attended to a small

difficulty in connection with the Moravian schools in the

Labrador country and in Greenland that Gardener knew would

interest him. He remained alone for a little while after that,

and then the two women came to him again. Afterwards Edwards and

Kahn joined the group, and the talk fell upon love and the place

of women in the renascent world. The cloudbanks of India lay

under a quivering haze, and the blaze of the sun fell full upon

the eastward precipices. Ever and again as they talked, some vast

splinter of rock would crack and come away from these, or a wild

rush of snow and ice and stone, pour down in thunder, hang like a

wet thread into the gulfs below, and cease

Section 7

For a time Karenin said very little, and Kahn, the popular poet,

talked of passionate love. He said that passionate, personal

love had been the abiding desire of humanity since ever humanity

had begun, and now only was it becoming a possible experience. It

had been a dream that generation after generation had pursued,

that always men had lost on the verge of attainment. To most of

those who had sought it obstinately it had brought tragedy. Now,

lifted above sordid distresses, men and women might hope for

realised and triumphant love. This age was the Dawn of Love…

Karenin remained downcast and thoughtful while Kahn said these

things. Against that continued silence Kahn's voice presently

seemed to beat and fail. He had begun by addressing Karenin, but

presently he was including Edith Haydon and Rachel Borken in his

appeal. Rachel listened silently; Edith watched Karenin and very

deliberately avoided Kahn's eyes.

'I know,' said Karenin at last, 'that many people are saying this

sort of thing. I know that there is a vast release of

love-making in the world. This great wave of decoration and

elaboration that has gone about the world, this Efflorescence,

has of course laid hold of that. I know that when you say that

the world is set free, you interpret that to mean that the world

is set free for love-making. Down there,-under the clouds, the

lovers foregather. I know your songs, Kahn, your half-mystical

songs, in which you represent this old hard world dissolving into

a luminous haze of love-sexual love… I don't think you are

right or true in that. You are a young, imaginative man, and you

see life-ardently-with the eyes of youth. But the power that

has brought man into these high places under this blue-veiled

blackness of the sky and which beckons us on towards the immense

and awful future of our race, is riper and deeper and greater

than any such emotions

'All through my life-it has been a necessary part of my work-I

have had to think of this release of sexual love and the riddles

that perfect freedom and almost limitless power will put to the

soul of our race. I can see now, all over the world, a beautiful

ecstasy of waste; "Let us sing and rejoice and be lovely and

wonderful."… The orgy is only beginning, Kahn… It was

inevitable-but it is not the end of mankind…

'Think what we are. It is but a yesterday in the endlessness of

time that life was a dreaming thing, dreaming so deeply that it

forgot itself as it dreamt, its lives, its individual instincts,

its moments, were born and wondered and played and desired and

hungered and grew weary and died. Incalculable successions of

vision, visions of sunlit jungle, river wilderness, wild forest,

eager desire, beating hearts, soaring wings and creeping terror

flamed hotly and then were as though they had never been. Life

was an uneasiness across which lights played and vanished. And

then we came, man came, and opened eyes that were a question and