Weaver embarked on a tour of the planet, taking with him two of the bug things as guides and a third as pilot and personal servant. Their names in their own tongue he had not bothered to ask; he had christened them Mark, Luke and John. All three now wrote and read English with fair proficiency; thus Weaver was well served.
The trip was entirely enjoyable. He was met everywhere by the same throngs, the same delight and enthusiasm as before; and between villages—there seemed to be nothing on the planet that could be called a city—the rolling green countryside, dotted with bosquets of yellow- and orange-flowered trees, was most soothing to the eye. Weaver noted the varieties of strangely shaped and colored plants, and the swarms of bright flying things, and began an abortive collection. He had to give it up, for the present: there were too many things to study. He looked forward to a few books to be compiled later, when he had time, for the guidance of Earthmen at some future date: The Flora of Terranova, The Fauna of Terranova....
All that was for the distant future. Now he was chiefly concerned with the Terranovans themselves—how they lived, what they thought, what sort of primitive religion they had, and so on. He asked endless questions of his guides, and through them, of the villagers they met; and the more he learned, the more agitated he became.
"But this is monstrous," he wrote indignantly to Mark and Luke. They had just visited a house inhabited by seventeen males and twelve females—Weaver was now beginning to be able to distinguish the sexes—and he had inquired what their relations were. Mark had informed him calmly that they were husbands and wives; and when Weaver pointed out that the balance was uneven, had written, "No, not one to one. All to all. All husband and wife of each other."
Mark held Weaver's indignant message up to his eyes with one many-jointed claw, while his other three forelimbs gestured uncertainly. Finally he seized the note-pad and wrote, "Do not understand monstrous, please forgive. They do for more change, so not to make each other have tiredness."
Weaver frowned and wrote, "Does not your religion forbid this?"
Mark consulted in his own piping tongue with the other two. Finally he surrendered the note-pad to Luke, who wrote: "Do not understand religion to forbid, please excuse. With us many religion, some say spirits in flower, some say in wind and sun, some say in ground. Not say to do this, not to do that. With us all people the same, no one tell other what to do."
Weaver added another mental note to his already lengthy list: "Build churches."
He wrote: "Tell them this must stop."
Mark turned without hesitation to the silently attentive group, and translated. He turned back to Weaver and wrote, "They ask please, what to do now instead of the way they do?"
Weaver told him, "They must mate only one to one, and for life."
To his surprise, the translation of this was greeted by unmistakable twitterings of gladness. The members of the adulterous group turned to each other with excited gestures, and Weaver saw a pairing-off process begin, with much discussion.
He asked Mark about it later, as they were leaving the village. "How is it that they did this thing before—for more variety, as you say—and yet seem so glad to stop?"
Mark's answer was: "They very glad to do whatever thing you say. You bring them new thing, they very happy."
Weaver mused on this, contentedly on the whole, but with a small undigested kernel of uneasiness, until they reached the next village. Here he found a crowd of Terranovans of both sexes and all ages at a feast of something with a fearful stench. He asked what it was; Mark's answer had better not be revealed. Feeling genuinely sick with revulsion, Weaver demanded, "Why do they do such an awful thing? This is ten times worse than the other."
This time Mark answered without hesitation. "They do this like the other, for more change. Is not easy to learn to like, but they do, so not to make themselves have tiredness."
There were three more such incidents before they reached the village where they were to sleep that night; and Weaver lay awake in his downy bed, staring at the faint shimmer of reflected starlight on the carved roof-beams, and meditating soberly on the unexpected, the appalling magnitude of the task he had set himself.
From this, he came to consider that small dark kernel of doubt. It was of course dreadful to find that his people were so wholly corrupt, but that at least was understandable. What he did not understand was the reason they could be so easily weaned from their wickedness. It left him feeling a little off-balance, like a man who has hurled himself at his enemy and found him suddenly not there. This reminded him of ju-jitsu, and this in turn of the ancient Japanese—to whom, indeed, his Terranovans seemed to have many resemblances. Weaver's uneasiness increased. Savage peoples were notoriously devious—they smiled and then thrust knives between your ribs.
He felt a sudden prickling coldness at the thought. It was improbable, it was fantastic that they would go to such lengths to gratify his every wish if they meant to kill him, he told himself; and then he remembered the Dionysian rites, and a host of other, too-similar parallels. The king for a day or a year, who ruled as an absolute monarch, and then was sacrificed—
And, Weaver remembered with a stab of panic, usually eaten.
He had been on Terranova for a little over a month by the local calendar. What was his term of office to be—two months? Six? A year, ten years?
He slept little that night, woke late in the morning with dry, irritated eyes and a furred mouth, and spent a silent day, inspecting each new batch of natives without comment, and shivering inwardly at each motion of the clawed arms of Mark, Luke or John. Toward evening he came out of his funk at last, when it occurred to him to ask about weapons.
He put the query slyly, wording it as if it were a matter of general interest only, and of no great importance. Were they familiar with machines that killed, and if so, what varieties did they have?
At first Mark did not understand the question. He replied that their machines did not kill, that very long ago they had done so but that the machines were much better now, very safe and not harmful to anyone. "Then," wrote Weaver carefully, "you have no machines which are made for the purpose of killing?"
Mark, Luke and John discussed this with every evidence of excitement. At last Mark wrote, "This very new idea to us."
"But do you have in this world no large, dangerous animals which must be killed? How do you kill those things which you eat?"
"No dangerous animals. We kill food things, but not use machines. Give some things food which make them die. Give some no food, so they die. Kill some with heat. Some eat alive."
Weaver winced with distaste when he read this last, and was about to write, "This must stop." But he thought of oysters, and decided to reserve judgment.
After all, it had been foolish of him to be frightened last night. He had been carried away by a chance comparison which, calmly considered, was superficial and absurd. These people were utterly peaceful—in fact, spineless.
He wrote, "Take the aircar up farther, so that I can see this village from above."
He signaled John to stop when they had reached a height of a few hundred feet. From this elevation, he could see the village spread out beneath him like an architect's model—the neat cross-hatching of narrow streets separating the hollow curves of rooftops, dotted with the myriad captive balloons launched in honor of his appearance.
The village lay in the gentle hollow of a wide valley, surrounded by the equally gentle slopes of hills. To his right, it followed the bank of a fair-sized river; in the other three directions the checkered pattern ended in a careless, irregular outline and was replaced by the larger pattern of cultivated fields.