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Villains can be looked at as the hero's Shadow in human form. No matter how alien the villain's values, in some way they are the dark reflection of the hero's own desires, magnified and distorted, her greatest fears come to life.

DEATH OF A VILLAIN

Sometimes the hero comes close to death at the Ordeal, but it is the villain who dies. However, the hero may have other forces, other Shadows, to deal with before the adventure is over. The action may move from the physical arena to a moral, spiritual, or emotional plane. Dorothy kills the Wicked Witch in Act Two, but faces an ordeal of the spirit: the death of her hopes of getting home in Act Three.

A villain's death should not be too easy for the hero to accomplish. In an Ordeal scene in Hitchcock's Torn Curtain, the hero tries to kill a spy in a farmhouse with no real weapons at hand. Hitchcock makes the point that killing someone can be much harder than the movies usually make it seem. Anyone's death has an emotional cost, as well, as the movie Unforgiven repeatedly shows. Clint Eastwood's bounty hunter kills but is painfully aware his targets are men just like him. Death should be real, and not a mere plot convenience.

THE VILLAIN ESCAPES

The hero may wound the villain at the Ordeal or kill the villain's underling. The chief villain escapes to be confronted once again in Act Three. Axel Foley has a death-and-rebirth confrontation with the criminal mastermind's lieutenants in Act Two of Beverly Hills Cop, but the final showdown with the main Shadow is held back for Act Three.

VILLAINS ARE HEROES OF THEIR OWN STORIES

Keep in mind that while some villains or Shadows exult in being bad, many don't think of themselves as evil at all. In their own minds they are right, the heroes of their own stories. A dark moment for the hero is a bright one for a Shadow. The arcs of their stories are mirror images: When the hero is up, the villain is down. It depends on point of view. By the time you are done writing a screenplay or novel, you should know your characters well enough that you can tell the story from the point of view of everyone: heroes, villains, sidekicks, lovers, allies, guardians, and lesser folk. Each is the hero of his own story. It's a good exercise to walk through the story at least once in the Shadow's skin.

HOW HEROES CHEAT DEATH

In the classic hero myths the Ordeal is set up as a moment in which the hero is expected to die. Many have come to this point before and none have survived. Perseus' Approach to the monster Medusa is choked with statues of heroes turned to stone by her glance. The labyrinth which Theseus enters is littered with the bones of those who were eaten by the monster inside or who starved trying to find their way out.

These mythic heroes face certain death but survive where others have failed because they have wisely sought supernatural aid in the earlier stages. They cheat death, usually with the help of the Mentor's gifts. Perseus uses the magic mirror, Athena's gift, to approach Medusa and avoid her direct gaze. He cuts off her head with his magic sword and keeps it from doing further harm by stowing it in his magic pouch, another Mentor's gift.

In the story of Theseus, the hero has won the love of Ariadne, daughter of the tyrant Minos of Crete, in the Approach phase. Now, when Theseus must go into the uncertain, deadly depths of the Labyrinth, he turns to Ariadne for aid. The princess goes to the Mentor of the story, the great inventor and architect Daedalus, designer of the Labyrinth. His magical help is of the simplest kind: a ball of thread. Ariadne holds one end while Theseus winds through the Labyrinth. He is able to find his way back from the house of death because of his connection to her — because of love, the thread that binds them.

ARIADNE'S THREAD

Ariadne's Thread is a potent symbol of the power of love, of the almost telepathic wiring that joins people in an intense relationship. It can tug at you like a physical connector at times. It's close kin to the "apron strings" that bind even adult children to their mothers — invisible wires but with greater tensile strength than steel.

Ariadne's Thread is an elastic band that connects a hero with loved ones. A hero may venture far out into madness or death, but is usually pulled back by such bonds. My mother tells me she had a medical emergency when I was a child that almost killed her. Her spirit left her body and flew around the room, feeling free and ready to leave, and only the sight of my sisters and me snapped her back into life. She had a reason to go on living, to take care of us.

The Old English word for a ball of thread is a "clew." That's where we get our word clue. A clue is a thread that a seeker traces back to a center, looking for answers or order. The skeins of thread that connect one heart to another may be the vital clue that solves a mystery or resolves a conflict.

CRISIS OF THE HEART

The Ordeal can be a crisis of the heart. In a story of romance it might be the moment of greatest intimacy, something we all desire and yet fear. Perhaps what's dying here is a hero's defensiveness. In another story it might be a dark moment in the romance when the hero experiences betrayal or the apparent death of the relationship.

Joseph Campbell describes what we might call the romantic branches of the Ordeal in two chapters of The Hero with a Thousand Faces called "Meeting with the Goddess" and "Woman as Temptress." As he says, "the ultimate adventure... is commonly represented as a mystical marriage... the crisis at the nadir, the zenith, or at the uttermost edge of the earth, at the central point of the cosmos, in the cosmos, in the tabernacle of the temple, or within the darkness of the deepest chamber of the heart." In stories of love, the crisis may be either a love scene or a separation from a loved one. Crisis, remember, comes from a Greek word meaning "to separate."

In Romancing the Stone the crisis is both a physical Ordeal and a separation of loved ones. Joan Wilder and her shapeshifting companion Jack Colton enter a literal Inmost Cave where they take possession of the giant emerald, El Corazon. But that's much too easy and a few moments later they go through a real Supreme Ordeal as their car plunges over a waterfall and they dive out. Joan Wilder disappears under the water for several shots. The audience sees Jack Colton struggle ashore, and for scant seconds we are left wondering if Joan has died. Those few seconds are sufficient for the magic of the Supreme Ordeal to work. Joan then appears, struggling onto a rock in the foreground. That she has died and been reborn is clearly acknowledged in the dialogue. On the opposite bank, Colton cries out, "I thought you drowned." Joan acknowledges, "I did."

Colton is elated by their physical survival, but now the focus of the crisis for Joan shifts to the emotional plane. The untrustworthy Colton is on the opposite side of the raging river with the jewel. A real test of their love is coming. Will he keep his promise to meet her in the next town, or will he simply run away with El Corazon and break her heart? Will she be able to survive in the jungle of the Special World without him?

SACRED MARRIAGE

In stories with emotional and psychological depth, the Ordeal may bring a moment of mystic marriage within a person, a balancing of opposing inner forces. The fear and death aspect of the Ordeal may haunt the wedding: What if this doesn't work out? What if the part of myself I am walking to the altar with turns and overwhelms me? But despite these fears, heroes may acknowledge their hidden qualities, even their Shadows, and join with them in a sacred marriage. Heroes are ultimately seeking a confrontation with their anima, their soul, or the unrecognized feminine or intuitive parts of their personality.