I was born in the sky, for war. What does it mean?
I was actually born on Earth, not far above sea level, in the Greater Kolkata Megapolis. My parents gave me away to the Government of India when I was still a small child, in exchange for enough money for them to live off frugally for a year—an unimaginable amount of wealth for two Dalit street-dwellers who scraped shit out of sewers for a living, and scavenged garbage for recycling—sewers sagging with centuries worth of shit, garbage heaps like mountains. There was another child I played with the most in our slum. The government took her as well. Of the few memories I have left of those early days on Earth, the ones of us playing are clearest, more than the ones of my parents, because they weren’t around much. But she was always there. She’d bring me hot jalebis snatched from the hands of hapless pedestrians, her hands covered in syrup, and we’d share them. We used to climb and run along the huge sea-wall that holds back the rising Bay of Bengal, and spit in the churning sea. I haven’t seen the sea since, except from space—that roiling mass of water feels like a dream. So do those days, with the child who would become the soldier most often by my side. The government told our parents that they would cleanse us of our names, our untouchability, give us a chance to lead noble lives as astral defenders of the Republic of India. Of course they gave us away. I don’t blame them. Aditi never blamed hers, either. That was the name my friend was given by the Army. You’ve met her. We were told our new names before training even began. Single-names, always. Usually from the Mahabharata or Ramayana, we realized later. I don’t remember the name my parents gave me. I never asked Aditi if she remembered hers.
That, then, is when the life of asura Gita began.
I was raised by the state to be a soldier, and borne into the sky in the hands of the Republic to be its protector, before I even hit puberty.
The notion that there could be war on the Moon, or anywhere beyond Earth, was once a ridiculous dream.
So are many things, until they come to pass.
I’ve lived for thirty-six years as an infantry soldier stationed off-world. I was deployed and considered in active duty from eighteen in the Chandnipur Lunar Cantonment Area. I first arrived in Chandnipur at six, right after they took us off the streets. I grew up there. The Army raised us. Gave us a better education than we’d have ever gotten back on Earth. Right from childhood, me and my fellow asuras—Earthbound Indian infantry soldiers were jawans, but we were always, always asuras, a mark of pride—we were told that we were stationed in Chandnipur to protect the intrasolar gateway of the Moon for the greatest country on that great blue planet in our black sky—India. India, which we could see below the clouds if we squinted during Earthrise on a surface patrol (if we were lucky, we could spot the white wrinkle of the Himalayas through telescopes). We learned the history of our home: after the United States of America and Russia, India was the third Earth nation to set foot on the Moon, and the first to settle a permanent base there. Chandnipur was open to scientists, astronauts, tourists and corporations of all countries, to do research, develop space travel, take expensive holidays and launch inter-system mining drones to asteroids. The generosity and benevolence of Bharat Mata, no? But we were to protect Chandnipur’s sovereignty as Indian territory at all costs, because other countries were beginning to develop their own lunar expeditions to start bases. Chandnipur, we were told, was a part of India. The only part of India not on Earth. We were to make sure it remained that way. This was our mission. Even though, we were told, the rest of the world didn’t officially recognize any land on the moon to belong to any country, back then. Especially because of that.
Do you remember Chandnipur well?
It was where I met you, asura Gita. Hard to forget that, even if it hadn’t been my first trip to the Moon. I was very nervous. The ride up the elevator was peaceful. Like… being up in the mountains, in the Himalayas, you know? Oh—I’m so sorry. Of course not. Just, the feeling of being high up—the silence of it, in a way, despite all the people in the elevator cabins. But then you start floating under the seat belts, and there are the safety instructions on how to move around the platform once you get to the top, and all you feel like doing is pissing. That’s when you feel untethered. The shuttle to the Moon from the top of the elevator wasn’t so peaceful. Every blast of the craft felt so powerful out there. The g’s just raining down on you as you’re strapped in. I felt like a feather.
Like a feather. Yes. I imagine so. There are no birds in Chandnipur, but us asuras always feel like feathers. Felt. Now I feel heavy all the time, like a stone, like a—hah—a moon, crashing into its world, so possessed by gravity, though I’m only skin and bones. A feather on a moon, a stone on a planet.
You know, when our Havaldar, Chamling his name was, told me that asura Aditi and I were to greet and guide a reporter visiting the Cantonment Area, I can’t tell you how shocked we were. We were so excited. We would be on the feeds! We never got reporters up there. Well, to be honest, I wanted to show off our bravery, tell you horror stories of what happens if you wear your suit wrong outside the Cantonment Area on a walk, or get caught in warning shots from Chinese artillery kilos away, or what happens if the micro-atmosphere over Chandnipur malfunctions and becomes too thin while you’re out and about there (you burn or freeze or asphyxiate). Civilians like horror stories from soldiers. You see so many of them in the media feeds in the pods, all these war stories. I used to like seeing how different it is for soldiers on Earth, in the old wars, the recent ones. Sometimes it would get hard to watch, of course.
Anyway, asura Aditi said to me, “Gita, they aren’t coming here to be excited by a war movie. We aren’t even at war. We’re in territorial conflict. You use the word war and it’ll look like we’re boasting. We need to make them feel at home, not scare the shit out of them. We need to show them the hospitality of asuras on our own turf.”
Couldn’t disagree with that. We wanted people on Earth to see how well we do our jobs, so that we’d be welcomed with open arms when it was time for the big trip back—the promised pension, retirement, and that big old heaven in the sky where we all came from, Earth. We wanted every Indian up there to know we were protecting their piece of the Moon. Your piece of the Moon.
I thought soldiers would be frustrated having to babysit a journalist following them around. But you and asura Aditi made me feel welcome.
I felt bad for you. We met civilians in Chandnipur proper, when we got time off, in the Underground Markets, the bars. But you were my first fresh one, Earth-fresh. Like the imported fish in the Markets. Earth-creatures, you know, always delicate, expensive, mouth open gawping, big eyes. Out of water, they say.
Did I look “expensive”? I was just wearing the standard issue jumpsuits they give visitors.
Arre, you know what I mean. In the Markets we soldiers couldn’t buy Earth-fish or Earth-lamb or any Earth-meat, when they showed up every six months. We only ever tasted the printed stuff. Little packets, in the stalls they heat up the synthi for you in the machine. Nothing but salt and heat and protein. Imported Earth-meat was too expensive. Same for Earth-people, expensive. Fish out of water. Earth meant paradise. You came from heaven. No offense.
None taken. You and asura Aditi were very good to me. That’s what I remember.