After I had slept and returned to myself, Redadu told me that my vision was splendid, but of course she was no more permitted to tell me what I had said than I was able to remember it. The Dangs’ sense of rhythm is as subtle as their ear for melody is monotonous, and for weeks I kept hearing rhythmic snatches of St. James Infirmary scratched on calabash drums and tapped on blocks.
Sorish honored me by rewriting my master’s thesis and adding my name as co-author of the resultant essay, which he published in JAFA (The Journal of American Field Anthropology): ‘Techniques of Vatic Hallucinosis among the Dangs.” And the twenty-minute movie I made of a streamlined performance of the rites is still widely used as an audio-visual aid.
By 1939 when I had been cured of the skin disease I had brought back with me and had finished the work for my M.S., I still had no money. I had been working as the assistant curator of the University’s Pre-Columbian Museum and had developed a powerful aversion to devoting my life to cataloguing, displaying, restoring, warehousing. But my chances of getting a research job, slight enough with a Ph.D., were nil with only an M.S. The girl I was going with said (I had not told her about Redadu) that if we married she would work as a nurse to support me while I went through law school; I was tempted by the opportunity to fulfill my original ambition, and probably I would have done it had she not pressed too hard; she wanted me to leave anthropology, she wanted me to become a lawyer, she wanted to support me, but what she did not want was to make my intentions, whatever they might be, her own. So when a new grant gave me the chance to return to the Dangs I gladly seized it; not only would I be asserting myself against Velma, but also I would be paid for doing the research for my Ph.D. thesis; besides, I was curious to see the Congo-Maryland-Dang bastard I had left in Redadu’s belly.
My assignment was to make a general cultural survey but especially to discover the content of the vatic experience— not just the technique, not even the hallucinations and stories, but the qualities of the experience itself. The former would get me a routine degree, but the latter would, if I did it, make me a name and get me a job. After much consultation I decided against taking with me any form of magic, including medicine; the antibiotics had not been invented yet, and even if there had been a simple way to eradicate the fever endemic among the Dangs, my advisers persuaded me that it would be an error to introduce it since the Dangs were able to procure barely enough food for themselves as it was and since they might worship me for doing it, thereby making it impossible for me to do my research with the proper empathy. I arrived the second time provided only with my knife (which had not seemed to impress these stone-agers), salve to soothe my sores, and the knowledge of how to preserve fish against a lean season, innovation enough but not one likely to divinize me.
I was only slightly worried how I would be received on my return, because of the circumstances under which I had disappeared. I had become a fairly decent hunter — the women gathered grain and fruit — and I had learned to respect the Dangs’ tracking abilities enough to have been nervous about getting away safely. While hunting with a companion in the hills south of our valley I had run into a couple of hunters from an enemy tribe which seldom foraged so far north as this. They probably were as surprised as I and probably would have been glad to leave me unmolested; however, outnumbered and not knowing how many more were with them, I whooped for my companion; one of the hunters in turn, not knowing how many were with me, threw his spear at me. I side-stepped it and reached for my darts, and though I was not very accurate with a blowpipe I hit him in the thigh; within a minute he was writhing on the ground, for in my haste I had blown a venomous dart at him, and my comrade took his comrade prisoner by surprise. As soon as the man I had hit was dead I withdrew my dart and cut off his ear for trophy, and we returned with our captive. He told our war chief in sign language that the young man I had killed was the son and heir of their king and that my having mutilated him meant their tribe surely would seek to avenge his death. The next morning a Dang search party was sent out to recover the body so that it might be destroyed and trouble averted, but it had disappeared; war threatened. The day after that I chose to vanish; they would not think of looking for me in the direction of Sorish’s tribe, north, but would assume that I had been captured by the southern tribe in retribution for their prince’s death. My concern now, two years later, was how to account for not having been maimed or executed; the least I could do was to cut a finger off, but when it came to the point I could not even bring myself to have a surgeon do it, much less do it myself; I had adequate lies prepared for their other questions, but about this I was a bit nervous.
I got there at sundown. Spying, I did not see Redadu about the village. On the chance, I slipped into our hut when no one was looking; she was there, playing with our child. He was as cute a little preliterate as you ever saw suck a thumb, and it made me chuckle to think he would never be literate either. Redadu’s screams when she saw me fetched the women, but when they heard a man’s voice they could not intrude. In her joy she lacerated me with her fingernails (the furrows across my shoulder festered for a long time); I could do no less than bite her arm till she bled; the primal scene we treated our son to presumably scarred him for life — though I must say the scars haven’t shown up yet. I can’t deny I was glad to see her too, for, though I felt for her none of the tender, complex emotions I had been feeling for Velma, emotions which I more or less identified as being love, yet I was so secure with her sexually, knew so well what to do and what to expect from her in every important matter that it was an enormous, if cool, comfort to me to be with her. Comfort is a dangerous approximation to what I mean; being with her provided, as it were, the condition for doing; in Sansom I did not consider her my wife and here I did not recognize in myself the American emotions of love or marriage, yet it seemed to me right to be with her and our son was no bastard. Cool—I cannot guarantee that mine was the usual Dang emotion, for it is hard for the cool to gauge the warmth of others (in my reports I have denied any personal experience of love among the Dangs for this reason). When we emerged from the hut there was amazement and relief among the women: amazement that I had returned and relief that it had not been one of their husbands pleasuring the widow. But the men were more ambiguously pleased to see me. Redadu’s scratches were not enough and they doubted my story that the enemy king had made me his personal slave who must be bodily perfect. They wanted to hear me prophesy.
Redadu told me afterward, hiding her face in my arms for fear of being judged insolent, that I surpassed myself that night, that only the three high prophets had ever been so inspired. And it was true that even the men most hostile to me did not oppose my re-entry into the tribe after they had heard me prophesy; they could have swallowed the story I fed them about my two-year absence only because they believed in me the prophet. Dangs make no separation between fact and fantasy, apparent reality and visionary reality, truth and beauty. I once saw a young would-be prophet shudder away from a stick on the ground saying it was a snake, and none of the others except the impressionable was afraid of the stick; it was said of him that he was a beginner. Another time I saw a prophet scatter the whole congregation, myself included, when he screamed at the sight of a beast which he called a cougar; when sober dawn found the speared creature to be a cur it was said of the prophet that he was strong, and he was honored with an epithet, Cougar-Dog. My prophesying the first night of my return must have been of this caliber, though to my disappointment I was given no epithet, not even the nickname I’d sometimes heard before, Bush-Hair.