B’dikkat, leaving everyone else, jogged with his bottle across the plain to give the mountain-man Alvarez an especially large gift of delight.
THE ASTEROIDS, 2194
by John Wyndham
The “space story” (the one science caught up with) was originally concerned with the techniques of space travel— with our ability to manufacture and control what we now call “the hardware” of space flight. The “planet story” has traditionally been rollicking-romance-adventure (prototypically. Burroughs’ “Princess of Mars.”) Both of these varieties dealt primarily with man’s effect on the environments of space. A third type, and indeed the earliest one, has been the philosophic novel, in which the space (or, most usually. Moon, setting) was essentially a stage for a passion play; in these there was no real interaction; the voyageur was primarily an observer.
Now, more and more, writers confronted by the imminence of space travel, are considering the effects of the trip into the unknown on mankind. One hears the old phrase, the “conquest of space,” less frequently now. That there will be immediate and perhaps profound effects on us, physiologically and culturally, is dear; equally obvious, but much less clearcut, are the potential effects on our psychology, philosophy, religion, and mystique.
My first visit to New Caledonia was in the summer of 2199. At that time an exploration party under the leadership of Gilbert Troon was cautiously pushing its way up the less radioactive parts of Italy, investigating the prospects of reclamation. My firm felt that there might be a popular book in it, and assigned me to put the proposition to Gilbert. When I arrived, however, it was to find that he had been delayed, and was now expected a week later. I was not at all displeased. A few days of comfortable laziness on a Pacific island, all paid for and counting as work, is the kind of perquisite I like.
New Caledonia is a fascinating spot, and well worth the trouble of getting a landing permit—if you can get one. It has more of the past — and more of the future, too, for that matter — than any other place, and somehow it manages to keep them almost separate.
At one time the island, and the group, were, in spite of the name, a French colony. But in 2044, with the eclipse of Europe in the Great Northern War, it found itself, like other ex-colonies dotted all about the world, suddenly thrown upon its own resources. While most mainland colonies hurried to make treaties with their nearest powerful neighbors, many islands such as New Caledonia had little to offer and not much to fear, and so let things drift.
For two generations the surviving nations were far too occupied by the tasks of bringing equilibrium to a half-wrecked world to take any interest in scattered islands. It was not until the Brazilians began to see Australia as a possible challenger of their supremacy that they started a policy of unobtrusive and tactful mercantile expansion into the Pacific. Then, naturally, it occurred to the Australians, too, that it was time to begin to extend their economic influence over various island-groups.
The New Caledonians resisted infiltration. They had found independence congenial, and steadily rebuffed temptations by both parties. The year 2194, in which Space declared for independence, found them still resisting; but the pressure was now considerable. They had watched one group of islands after another succumb to trade preferences, and thereafter virtually slide back to colonial status, and they now found it difficult to doubt that before long the same would happen to themselves when, whatever the form of words, they would be annexed — most likely by the Australians in order to forestall the establishment of a Brazilian base there, within a thousand miles of the coast.
It was into this situation that Jayme Gonveia, speaking for Space, stepped in 2150 with a suggestion of his own. He offered the New Caledonians guaranteed independence of either big Power, a considerable quantity of cash, and a prosperous future if they would grant Space a lease of territory which would become its Earth headquarters and main terminus.
The proposition was not altogether to the New Caledonian taste, but it was better than the alternatives. They accepted, and the construction of the Space-yards was begun.
Since then the island has lived in a curious symbiosis. In the north are the rocket landing and dispatch stages, warehouses, and engineering shops, and a way of life furnished with all modem techniques, while the other four-fifths of the island all but ignores it, and contentedly lives much as it did two and a half centuries ago. Such a state of affairs cannot be preserved by accident in this world. It is the result of careful contrivance both by the New Caledonians who like it that way, and by Space which dislikes outsiders taking too close an interest in its affairs. So, for permission to land anywhere in the group one needs hard-won visas from both authorities. The result is no exploitation by tourists or salesmen, and a scarcity of strangers.
However, there I was, with an unexpected week of leisure to put in, and no reason why I should spend it in Space-Concession territory. One of the secretaries suggested Lahua as a restful spot, so thither I went.
Lahua has picture-book charm. It is a small fishing town, half-tropical, half-French. On its wide white beach there are still canoes, working canoes, as well as modem. At one end of the curve a mole gives shelter for a small anchorage, and there the palms that fringe the rest of the shore stop to make room for the town.
Many of Lahua’s houses are improved-traditional, still thatched with palm, but its heart is a cobbled rectangle surrounded by entirely untropical houses, known as the Grande Place. Here are shops, pavement cafés, stalls of fruit under bright striped awnings guarded by Gauguinesque women, a statue of Bougainville, an atrociously ugly church on the east side, a pissoir, and even a Maine. The whole thing might have been imported complete from early twentieth-century France, except for the inhabitants — but even they, some in bright sarongs, some in European clothes, must have looked much the same when France ruled there.
I found it difficult to believe that they are real people living real lives. For the first day I was constantly accompanied by the feeling that an unseen director would suddenly call “Cut,” and it would all come to a stop.
On the second morning I was growing more used to it. I bathed, and then with a sense that I was beginning to get the feel of the life, drifted to the Place, in search of an aperitif. I chose a café on the south side where a few trees shaded the tables, and wondered what to order. My usual drinks seemed out of key. A dusky, brightly saronged girl approached. On an impulse, and feeling like a character out of a very old novel I suggested a pernod. She took it as a matter of course.
“Un pernod? Certainement, monsieur,” she told me.
I sat there looking across the Square, less busy now that the dejeuner hour was close, wondering what Sydney and Rio, Adelaide and Sao Paulo had gained and lost since they had been the size of Lahua, and doubting the value of the gains whatever they might be…
The pernod arrived. I watched it cloud with water, and sipped it cautiously. An odd drink, scarcely calculated, I felt, to enhance the appetite. As I contemplated it a voice spoke from behind my right shoulder.
“An island product, but from the original recipe,” it said. “Quite safe, in moderation, I assure you.”
I turned in my chair. The speaker was seated at the next table; a well-built, compact, sandy-haired man, dressed in a spotless white suit, a panama hat with a colored band, and wearing a neatly trimmed, pointed beard. I guessed his age at about 34 though the gray eyes that met my own looked older, more experienced, and troubled.