Sometimes I wonder if we have misunderstood the notion of freedom. We prize “freedom to” so much more than “freedom from.” People must be free to own guns, so the only solution is to teach children to hide in closets and wear ballistic backpacks. People must be free to post and say what they like, so the only solution is to tell their targets to put on armor.
Abigail had simply decided, and the rest of us had gone along. Too late, I begged and pleaded with her to stop, to retreat. We would sell the house and move somewhere away from the temptation to engage with the rest of humanity, away from the always-connected world and the ocean of hate in which we were drowning.
But Sara’s armor gave Abigail a false sense of security, pushed her to double down, to engage the trolls. “I must fight for my daughter,” she screamed at me. “I cannot allow them to desecrate her memory.”
As the trolls intensified their campaign, Sara sent us patch after patch for the armor. She added layers with names like adversarial complementary sets, self-modifying code detectors, visualization auto-healers.
Again and again, the armor held only briefly before the trolls found new ways through. The democratization of artificial intelligence meant that they knew all the techniques Sara knew, and they had machines that could learn and adapt, too.
Abigail could not hear me. My pleas fell on deaf ears; perhaps her armor had learned to see me as just another angry voice to screen out.
One day, Mom came to me in a panic. “I don’t know where she is! I can’t see her!”
She hadn’t talked to me in days, obsessed with the project that Hayley had become. It took me some time to figure out what she meant. I sat down with her at the computer.
She clicked the link for Hayley’s memorial video, which she watched several times a day to give herself strength.
“It’s not there!” she said.
She opened the cloud archive of our family memories.
“Where are the pictures of Hayley?” she said. “There are only placeholder Xs.”
She showed me her phone, her backup enclosure, her tablet.
“There’s nothing! Nothing! Did we get hacked?”
Her hands fluttered helplessly in front of her chest, like the wings of a trapped bird. “She’s just gone!”
Wordlessly, I went to the shelves in the family room and brought down one of the printed annual photo albums she had made when we were little. I opened the volume to a family portrait, taken when Hayley was ten and I was eight.
I showed the page to her.
Another choked scream. Her trembling fingers tapped against Hayley’s face on the page, searching for something that wasn’t there.
I understood. A pain filled my heart, a pity that ate away at love. I reached up to her face and gently took off her glasses.
She stared at the page.
Sobbing, she hugged me. “You found her. Oh, you found her!”
It felt like the embrace of a stranger. Or maybe I had become a stranger to her.
Aunt Sara explained that the trolls had been very careful with their attacks. Step by step, they had trained my mother’s armor to recognize Hayley as the source of her distress.
But another kind of learning had also been taking place in our home. My parents paid attention to me only when I had something to do with Hayley. It was as if they no longer saw me, as though I had been erased instead of Hayley.
My grief turned dark and festered. How could I compete with a ghost? The perfect daughter who had been lost not once, but twice? The victim who demanded perpetual penance? I felt horrid for thinking such things, but I couldn’t stop.
We sank under our guilt, each alone.
I blamed Abigail. I’m not proud to admit it, but I did.
We shouted at each other and threw dishes, replicating the half-remembered drama between my own parents when I was a child. Hunted by monsters, we became monsters ourselves.
While the killer had taken Hayley’s life, Abigail had offered her image up as a sacrifice to the bottomless appetite of the internet. Because of Abigail, my memories of Hayley would be forever filtered through the horrors that came after her death. She had summoned the machine that amassed individual human beings into one enormous, collective, distorting gaze, the machine that had captured the memory of my daughter and then ground it into a lasting nightmare.
The broken shells on the beach glistened with the venom of the raging deep.
Of course that’s unfair, but that doesn’t mean it isn’t also true.
There’s no way for me to prove that I am who I say, or that I did what I claim. There’s no registry of trolls where you can verify my identity, no Wikipedia entry with confirmed sources.
Can you even be sure I’m not trolling you right now?
I won’t tell you my gender or race or who I prefer to sleep with, because those details aren’t relevant to what I did. Maybe I own a dozen guns. Maybe I’m an ardent supporter of gun control.
I went after the Forts because they deserved it.
RIP-trolling has a long and proud history, and our target has always been inauthenticity. Grief should be private, personal, hidden. Can’t you see how horrible it was for that mother to turn her dead daughter into a symbol, to wield it as a political tool? A public life is an inauthentic one. Anyone who enters the arena must be prepared for the consequences.
Everyone who shared that girl’s memorial online, who attended the virtual candlelit vigils, offered condolences, professed to have been spurred into action, was equally guilty of hypocrisy. You didn’t think the proliferation of guns capable of killing hundreds in one minute was a bad thing until someone shoved images of a dead girl in your face? What’s wrong with you?
And you journalists are the worst. You make money and win awards for turning deaths into consumable stories; for coaxing survivors to sob in front of your drones to sell more ads; for inviting your readers to find meaning in their pathetic lives through vicarious, mimetic suffering. We trolls play with images of the dead, who are beyond caring, but you stinking ghouls grow fat and rich by feeding death to the living. The sanctimonious are also the most filthy-minded, and victims who cry the loudest are the hungriest for attention.
Everyone is a troll now. If you’ve ever liked or shared a meme that wished violence on someone you’d never met, if you’ve ever decided it was okay to snarl and snark with venom because the target was “powerful,” if you’ve ever tried to signal your virtue by piling on in an outrage mob, if you’ve ever wrung your hands and expressed concern that perhaps the money raised for some victim should have gone to some other less “privileged” victim—then I hate to break it to you, you’ve also been trolling.
Some say that the proliferation of trollish rhetoric in our culture is corrosive, that armor is necessary to equalize the terms of a debate in which the only way to win is to care less. But don’t you see how unethical armor is? It makes the weak think they’re strong, turns cowards into deluded heroes with no skin in the game. If you truly despise trolling, then you should’ve realized by now that armor only makes things worse.
By weaponizing her grief, Abigail Fort became the biggest troll of them all—except she was bad at it, just a weakling in armor. We had to bring her—and by extension, the rest of you—down.
Politics returned to normal. Sales of body armor, sized for children and young adults, received a healthy bump. More companies offered classes on situational awareness and mass shooting drills for schools. Life went on.