His first production, Aleksey Tolstoy’s Fyodor Ivanovich, which Stanislavsky had rehearsed on a country estate and designed on the basis of detailed research into costumes and historical settings, caused a sensation. Later Stanislavsky came to the opinion that the Meiningen approach was successful in creating an external unity of effect but deficient in transforming the internal techniques of the actors. The actors merely imitated the outward behaviour of the characters. With plays increasingly calling for a deeper understanding of psychological motivation, Stanislavsky saw the necessity for a more complex and subtle technique for transforming the thought processes and emotions of the actor into those of the character. The role of the director was thus transformed from that of despot to a combination of coach, teacher, and psychologist. Stanislavsky devoted the rest of his career to perfecting his famous “method,” by which actors assumed the “identity” of their characters; it must be stressed that his was a method and not a style—each production was created in its own specific style. His early stage settings were overwhelmingly naturalistic, impressively detailed and accompanied by a vast array of sound effects. Fortunately, at the outset of the Moscow Art Theatre work, the plays of Chekhov formed a major part of the repertoire, and Chekhov argued successfully for a more selective style of setting and against the drowning of his plays by choruses of birds and frogs. Stanislavsky is credited with being the first person to produce a systematic study of the actor’s craft. His influence and that of his Moscow Art Theatre are still to be seen in much of the theatre produced on the world’s stages.
Vsevolod Meyerhold was one of the actors in the original Moscow Art Theatre, playing among other roles Konstantin in The Seagull and Tussenbach in Three Sisters. In 1905 Stanislavsky, sensing the difficulties of approaching nonrealistic theatre through the acting methods of the Moscow Art Theatre, asked Meyerhold to open a studio to investigate nonrealistic approaches to acting. Meyerhold’s work in the studio appears to have been more imaginative than disciplined, involving painters, poets, musicians, and actors in a series of multimedia experiments. Prior to the Revolution he was director of the imperial theatres in Petrograd (now St. Petersburg). After the Revolution he became head of the Soviet theatre organization. In both these areas, Meyerhold carried on the experimental work begun in the Moscow Art Theatre.
Meyerhold’s early experimental work followed the patterns laid down by Craig, Appia, and Fuchs, committing him to a “theatricalized” theatre and anti-illusionism. In his production of Blok’s Fairground Booth (1906) and his subsequent writings on this work, Meyerhold explored the concept of a theatre of the grotesque. A disjointed rather than a uniform style—the contrasting of the comic and the tragic rather than their reconciliation in the tragicomic, the dispelling of illusion by blatant theatrical devices, the use of distorted perspectives—seemed to him the most appropriate style for 20th-century theatre. Other writers, directors, and artists were also concerned with the development of the grotesque at that time, but Meyerhold’s productions of the Blok play and of Andreyev’s Life of Man (1906) were high points, representative of a line of theatrical work that utilizes mixed forms in the theatre to express the contradictions and inconsistencies of life. The Theatre of the Absurd of the 1950s and early 1960s took this technique further to demonstrate that life is not merely inconsistent but fundamentally absurd.
Meyerhold’s staging of Molière’s Dom Juan (1910) was a key production in the process of “retheatricalizing” the theatre. Meyerhold used his historical research to reproduce many of the features of the early Baroque theatre. He built over the orchestra pit and extended the stage area forward by about 20 feet. He abolished the curtain, so necessary to the theatre of illusion, and conducted set changes in full view of the audience. The stage was lit with hundreds of candles and the auditorium remained lighted during the performance. The intention was to extend the experience of theatregoing beyond the mere watching of a play. The disposition of the auditorium and the circumstances under which people arrived at the theatre were to be part of the experience. Meyerhold believed that bright light inspired a festive mood in the spectators when they arrived at the theatre and that this disposed the actors to respond with equal enjoyment.
The Russian preoccupation with the physical aspects of performance not unnaturally led to a decline in respect for the written text, which became only one subservient means the theatre had at its disposal for creating enjoyable experiences. Of much greater importance to the Russians, since the text could be cut and reshaped and rewritten at will, was the physical technique of the actor. Throughout his studio period before the Revolution, Meyerhold was exploring circus movements, commedia dell’arte, and Japanese theatre in order to devise a new system of training actors. Both he and his younger contemporary Yevgeny Vakhtangov in their productions placed great emphasis on the rhythmic control of stage action and the physical agility of the actors. After the Revolution the demand for a popular theatre of ideology intensified this research and increased the numbers searching.
Meyerhold codified his study of movement in a system known as biomechanics. The two roots of this term, in suggesting a living machine, also demonstrate the aim of the system. Meyerhold acknowledges a great debt to Frederick W. Taylor’s work in all his writings on the subject.
Meyerhold constructed a set of 16 études as the basis of biomechanics. These études were chosen from an eclectic range of sources, including the circus, Chinese and Japanese theatre, and sport, and they formed the basis of his extended movement vocabulary. The études were sequences of precise muscular movements intended to evoke particular emotions in the performer. This process attempted to systematize the kinesthetic relationship between outer movement and inner feeling, to enable actors to experience this relationship, and to train them to control it.
Even after so short a time, it is not easy to reconstruct Meyerhold’s biomechanics from the remaining evidence because of his fall from favour under Stalin. But, if the exact form of biomechanics has not survived, many of the underlying principles of Meyerhold’s movement studies have, and the example of his training program is embodied in the work of many of the present-day advanced theatre groups. Less well known is the work of Vakhtangov, which is important because of the ways in which he combined the inner techniques of Stanislavsky with the external expressive techniques of Meyerhold. An investigation of the work of Jerzy Grotowski shows the continuation of this process and many of the specific techniques (see below The influence of Grotowski and the Polish Laboratory Theatre).
Like Piscator, Meyerhold experimented with the use of film, projected images, and graphics in his productions, and there has been some largely irrelevant controversy as to who copied whom. The period after the Revolution saw many of the Constructivist ideas used in architecture and design taken over into the theatre. The settings from Meyerhold’s Constructivist period featured complicated stage machinery. All attempts at illusion were stripped away to reveal skeletal frameworks with moving parts. The abstract platforms and steps of Craig, Appia, and Jessner had entered the machine age. The sets, whatever their other origins, are the logical outcome of Meyerhold’s study of movement and his efforts to reveal the mechanics of the actors’ articulation. But Meyerhold and his designers were not content to provide a neutral acting area. The Constructivist settings were incorporated into the action, and the actors’ movement was coordinated with the shape, dimensions, functions, and movements of the setting.