Theatre
building
Alternative Title: theatron
Table of Contents
Introduction
Origins of theatre space
Developments in ancient Greece
Developments in ancient Rome
Developments in Asia
The Middle Ages in Europe
Developments of the Renaissance
Baroque theatres and staging
Developments in the 19th century
The evolution of modern theatrical production
Theatre, also spelled theater, in architecture, a building or space in which a performance may be given before an audience. The word is from the Greek theatron, “a place of seeing.” A theatre usually has a stage area where the performance itself takes place. Since ancient times the evolving design of theatres has been determined largely by the spectators’ physical requirements for seeing and hearing the performers and by the changing nature of the activity presented.
Farnese, TeatroTeatro Farnese, Parma, Italy.karaian
Origins of theatre space
The civilizations of the Mediterranean basin in general, the Far East, northern Europe, and the Western Hemisphere before the voyages of Christopher Columbus in the second half of the 15th century have all left evidence of constructions whose association with religious ritual activity relates them to the theatre. Studies in anthropology suggest that their forerunners were the campfire circles around which members of a primitive community would gather to participate in tribal rites. Karnak in ancient Egypt, Persepolis in Persia, and Knossos in Crete all offer examples of architectural structures, purposely ceremonial in design, of a size and configuration suitable for large audiences. They were used as places of assembly at which a priestly caste would attempt to communicate with supernatural forces.
Taormina, Sicily: theatreAncient Greek theatre, rebuilt in Roman times, in Taormina, Sicily, Italy.Dennis Jarvis (CC-BY-2.0) (A Britannica Publishing Partner)
The transition from ritual involving mass participation to something approaching drama, in which a clear distinction is made between active participants and passive onlookers, is incompletely understood. Eventually, however, the priestly caste and the performer became physically set apart from the spectators. Thus, theatre as place emerged. Developments in ancient Greece Visual and spatial aspects
During the earliest period of theatre in ancient Greece, when the poet Thespis—who is credited both with inventing tragedy and with being the first actor—came to Athens in 534 bc with his troupe on wagons, the performances were given in the agora (i.e., the marketplace), with wooden stands for audience seating; in 498, the stands collapsed and killed several spectators. Detailed literary accounts of theatre and scenery in ancient Greece can be found in De architectura libri decem, by the 1st-century-bc Roman writer Vitruvius, and in the Onomasticon, of the 2nd century ad, by the Greek scholar Julius Pollux. As these treatises appeared several hundred years after classical theatre, however, the accuracy of their descriptions is questionable.
Little survives of the theatres in which the earliest plays were performed, but essential details have been reconstructed from the architectural evidence of the Theatre of Dionysus in Athens, which has been remodeled several times since its construction in stone by the politician Lycurgus on the south slope of the Acropolis in about 330 bc. The centre of the theatre was the original dancing place, a flat, circular space containing the altar of Dionysus, called the orchestra. In the centre stood a platform with steps (bemata) leading to the altar (thymele). Nearby was the temple out of which the holy image would be carried on festival days so that the god could be present at the plays.
Theatrical representations, not yet wholly free of a religious element, directed their appeal toward the whole community, and attendance was virtually compulsory. Thus the first concern of theatre builders of the day was to provide sufficient space for large audiences. In the beginning, admission was free; later, when a charge was levied, poor citizens were given entrance money. It seems reasonable to assume, from the size of the theatres, that the actors performed on a raised platform (probably called the logeion, or “speaking place”) in order to be more visible and audible, while the chorus remained in the orchestra. In later times there was a high stage, with a marble frieze below and a short flight of steps up from the orchestra. The great Hellenistic theatre at Epidaurus had what is believed to have been a high, two-level stagehouse.
The earliest productions did not have a background building. The actors dressed in the skēnē (from which the word “scene” is derived), which was then a small tent, and the chorus and actors entered together from the main approach, the parodos. The earliest properties, such as altars and rocks, could be set up at the edge of the terrace. The first extant drama for which a large building was necessary was Aeschylus’ trilogy the Oresteia, first produced in 458 bc. There has been controversy among historians as to whether the skēnē was set up inside a segment of the orchestra or outside the edge of the orchestra. The skēnē in its later development was probably a long, simple building at the left of the orchestra terrace.
In the first period of Greek drama, the principal element of the production was the chorus, the size of which appears to have varied considerably. In Aeschylus’ Suppliants, there were 50 members of the chorus, but in his other plays there were only 12, and Sophocles called for 15. The size of the chorus became smaller in the 5th century, as the ritual element of drama diminished. Since the number of actors increased as the chorus shrank, and the plots of the dramas became more complex, doubling of roles became necessary. On a completely open stage such substitutions were delayed, and the suspense of the drama was dissipated. Dramatic plausibility was also vitiated by the fact that gods and mortals, enemies and friends, always entered from the same direction. The addition of a scenic facade, with three doors, more than doubled the number of entrances and gave the playwright more freedom to develop dramatic tension. About 425 bc a firm stone basis was laid for an elaborate building, called a stoa, consisting of a long front wall interrupted at the sides by projecting wings, or paraskēnia. The spectators sat on wooden benches arranged in a fan shape divided by radiating aisles. The upper rows were benches of movable planks supported by separate stones planted in the ground. The seats of honour were stone slabs with inscriptions assigning them to the priests.
The background decoration consisted originally of a temporary wooden framework leaning against the front wall of the stoa and covered with movable screens. These screens were made of dried animal skins tinted red; it was not until Aeschylus that canvases in wooden frames were decorated according to the needs of a particular play. Aristotle credits Sophocles with the invention of scene painting, an innovation ascribed by others to Aeschylus. It is notable that Aeschylus took an interest in staging and is credited with the classic costume design. Simple Greek scenery was comparable with that of the 20th century; the impulse to visualize and particularize the background of the action became strong. Painted scenery was probably first used in production of the Oresteia; some 50 years afterward a second story was added to the wooden scene structure. A wooden colonnade, or portico, the proskēnion, was placed in front of the lower story of the building. This colonnade, which was long and low, suggested the exterior of either a house, a palace, or a temple. Painted screens set between the columns of the proskēnion suggested the locale.