Выбрать главу

Peter Mills, an author of Hymns to the Silence, states that musician Van Morrison was seriously interested in the occult side of music. His enthusiasm for music and interest in esoteric spirituality, which appeared later, are "not as far apart as they would at first seem." He has read books like Music and Its Secret Influence by Cyril Scott, The Secret Power of Music by David Tame, and also many books by Alice Bailey. (Mills, 2010) Nevill Drury says about the Morrison's album Beautiful Vision (1982) that its texts were inspired by the Theosophical publications of Bailey and her "Tibetan Master", especially for songs "Dweller on the Threshold" and "Aryan Mist." (Drury, 1985, p. 60)

Criticism of the Theosophical "music-forms"

Prof. Godwin writes about the forms which were "created," according to Besant and Leadbeater, by music of Gounod, Wagner, and Mendelssohn (Fig. 1, 3, and 5 respectively) as follows:

One would like to ask many questions of the authors [of a book Thought-Forms]. First, did Besant and Leadbeater both "see" these apparitions? If so, did they agree in every detail? I suspect that Leadbeater alone was responsible. Then, did he really stand half a mile from the church to witness Wagnerian splendor filling the firmament? He could not have heard the music from there; did he see it emerge the moment the organist struck the ivories? The situation reeks of improbabilities. The only thing of which one can be certain is that at some point, the clairvoyant(s) sat down with the artist and supervised his or her painting. (Godwin, 2016, p. 470)

Prof. Hanegraaff called Leadbeater "self-appointed visionary" who interpreted his own mental imagery as "clairvoyant perception." (Hanegraaff, 2017, p. 36)

Fig. 5. The Theosophical "music-form", composer Felix Mendelssohn. (Besant; Leadbeater, 1905, p. 78)

Sources

Bailey A. 1925, A Treatise on Cosmic Fire. Lucis Publishing Company.

Bailly E. 1912, Le Chant des voyelles. Paris: Librairie de l'art independant.

Besant A.; Leadbeater C. 1905, Thought-Forms. London: Theosophical Publishing Society.

Blavatsky H. P. 1888, The Secret Doctrine, vol. 1. London: Theosophical Publishing Company.

Blavatsky H. P. 1980, Collected Writings, vol. 12. Wheaton: Theosophical Publishing House.

Chessa L. 2012, Luigi Russolo, Futurist: Noise, Visual Arts, and the Occult. University of California Press.

Churton T. 2016, Occult Paris: The Lost Magic of the Belle Epoque. Simon and Schuster.

Cytowic R. E. 2002, Synesthesia: A Union of the Senses. MIT Press.

De'Ath L. 2005, "Cyril Scott as Composer-Pianist and Author", in MusicWeb International.

Drury N. 1985, Music for Inner Space. Prism Press.

Faivre A. 1994, Access to Western Esotericism. Albany: State University of New York Press.

Godwin J. 1987, Harmonies of Heaven and Earth: Mysticism in Music. Simon and Schuster.

Godwin J. 1994, The Theosophical Enlightenment. Albany: State University of New York Press.

Godwin J. 1998, "Stockhausen's 'Donnerstag' aus Licht and Gnosticism", in Gnosis and Hermeticism from Antiquity to Modern Times. Albany: State University of New York Press.

Godwin J. 2012, "Music, Theosophy and", in Theosopedia. Manila: Theosophical Publishing House.

Godwin J. 2016, "Esoteric Theories of Color", in Lux in Tenebris: The Visual and the Symbolic in Western Esotericism. Leiden: Brill.

Goldman A. 1981, Elvis. McGraw-Hill Companies.

Hahn C. 2013, Tempo non rigido: Renato de Grandis e i Preludi per pianoforte. Mainz: Schott Music.

Hanegraaff W. J. 2013, Western Esotericism: A Guide for the Perplexed. London: Bloomsbury.

Hanegraaff W. J. 2017, "The Theosophical Imagination", in Correspondences, vol. 5, no 1.

Hull A. E. 1919, Cyril Scott, composer, poet and philosopher. London: K. Paul, Trench, Trubner.

Kuhn A. B. 1992, Theosophy: A Modern Revival of Ancient Wisdom. Whitefish: Kessinger Publishing.

Lachman G. 2002, "Concerto for Magic and Mysticism", in The Quest, vol. 90, no 4.

Leadbeater C. 1913, Hidden Side Of Things. Adyar: Theosophical Publishing House.

Leland K. 2011, "Theosophical Music", in The Quest, vol. 99, no 2.

Manen J. van. 1912, "Le Chant des Voyelles by Edmond Bailly", in The Theosophist, vol. 33, no 12.

Mann M. 1913, Some Indian conceptions of music. London: Theosophical Publishing Society.

Mansell J. G. 1916, The Age of Noise in Britain: Hearing Modernity. University of Illinois Press.

Melton J. G. 2001, Encyclopedia of Occultism and Parapsychology. Gale Group.

Mills P. 2010, Hymns to the Silence: Inside the Words and Music of Van Morrison. Bloomsbury Publishing.

Pasler J. 2007, Writing through Music: Essays on Music, Culture, and Politics. Oxford University Press.

Rudbog T. 2010, "The Mysteries of Sound in H. P. Blavatsky's Esoteric Instructions", in Music and Esotericism. Leiden: Brill.

Scott C. 2013, Music and Its Secret Influence. Simon and Schuster.

Sinnett A. P. 1886, Incidents in the Life of Madame Blavatsky. London: George Redway.

Taimni I. K. 1969, Man, God and the Universe. Adyar: Theosophical Publishing House.

Tame D. 1984, The Secret Power of Music. Inner Traditions.

Екимовский В. А. 1987, Оливье Мессиан: жизнь и творчество. М.: Советский композитор.

Савенко С. И. 1995, "Карлхайнц Штокхаузен", in XX век: зарубежная музыка. М.: Музыка.

Шабанова Ю. А. 2016, Теософия: история и современность. Харьков: ФЛП Панов.

Шабанова Ю. А. 2017, Философия и музыка. Днепр: Лира.

Шумилин Д. А. 2009, Влияние теософии на позднее творчество А. Н. Скрябина. СПб.: Российский институт истории искусств.