We compared experiences over a pipe that same evening; and he told me of a friend of his, a law student, who had shared diggings with him in Edinburgh. A kinder-hearted young man, Bute felt sure, could never have breathed; nor one with a tenderer, more chivalrous regard for women; and the misery this brought him, to say nothing of the irritation caused to quite a number of respectable people, could hardly be imagined, so young Bute assured me, by anyone not personally acquainted with the parties. It was the plain and snappy girl, and the less attractive type of old maid, for whom he felt the most sorrow. He could not help thinking of all they had missed, and were likely to go on missing; the rapture―surely the woman's birthright―of feeling herself adored, anyhow, once in her life; the delight of seeing the lover's eye light up at her coming. Had he been a Mormon he would have married them all. They too―the neglected that none had invited to the feast of love―they also should know the joys of home, feel the sweet comfort of a husband's arm. Being a Christian, his power for good was limited. But at least he could lift from them the despairing conviction that they were outside the pale of masculine affection. Not one of them, so far as he could help it, but should be able to say:
"I―even I had a lover once. No, dear, we never married. It was one of those spiritual loves; a formal engagement with a ring would have spoiled it―coarsened it. No; it was just a beautiful thing that came into my life and passed away again, leaving behind it a fragrance that has sweetened all my days."
That is how he imagined they would talk about it, years afterwards, to the little niece or nephew, asking artless questions―how they would feel about it themselves. Whether law circles are peculiarly rich in unattractive spinsters, or whether it merely happened to be an exceptional season for them, Bute could not say; but certain it was that the number of sour-faced girls and fretful old maids in excess of the demand seemed to be greater than usual that winter in Edinburgh, with the result that young Hapgood had a busy time of it. He made love to them, not obtrusively, which might have laid them open to ridicule―many of them were old enough to have been his mother―but more by insinuation, by subtle suggestion. His feelings, so they gathered, were too deep for words; but the adoring eyes with which he would follow their every movement, the rapt ecstasy with which he would drink in their lightest remark about the weather, the tone of almost reverential awe with which he would enquire of them concerning their lesser ailments―all conveyed to their sympathetic observation the message that he dared not tell. He had no favourites. Sufficient it was that a woman should be unpleasant, for him to pour out at her feet the simulated passion of a lifetime. He sent them presents―nothing expensive―wrapped in pleasing pretence of anonymity; valentines carefully selected for their compromising character. One carroty-headed old maid with warts he had kissed upon the brow.
All this he did out of his great pity for them. It was a beautiful idea, but it worked badly. They did not understand―never got the hang of the thing: not one of them. They thought he was really gone on them. For a time his elusiveness, his backwardness in coming to the point, they attributed to a fit and proper fear of his fate; but as the months went by the feeling of each one was that he was carrying the apprehension of his own unworthiness too far. They gave him encouragement, provided for him "openings," till the wonder grew upon them how any woman ever did get married. At the end of their resources, they consulted bosom friends. In several instances the bosom friend turned out to be the bosom friend of more than one of them. The bosom friends began to take a hand in it. Some of them came to him with quite a little list, insisting―playfully at first―on his making up his mind what he was going to take and what he was going to leave; offering, as reward for prompt decision, to make things as easy for him as possible with the remainder of the column.
It was then he saw that his good intentions were likely to end in catastrophe. He would not tell the truth: that the whole scheme had been conceived out of charity towards all ill-constructed or dilapidated ladies; that personally he didn't care a hang for any of them; had only taken them on, vulgarly speaking, to give them a treat, and because nobody else would. That wasn't going to be a golden memory, colouring their otherwise drab existence. He explained that it was not love―not the love that alone would justify a man's asking of a woman that she should give herself to him for life―that he felt and always should feel for them, but merely admiration and deep esteem; and seventeen of them thought that would be sufficient to start with, and offered to chance the rest.
The truth had to come out. Friends who knew his noble nature could not sit by and hear him denounced as a heartless and eccentric profligate. Ladies whose beauty and popularity were beyond dispute thought it a touching and tender thing for him to have done; but every woman to whom he had ever addressed a kind word wanted to wring his neck.
He did the most sensible thing he could, under all the circumstances; changed his address to Aberdeen, where he had an aunt living. But the story followed him. No woman would be seen speaking to him. One admiring glance from Hapgood would send the prettiest girls home weeping to their mothers. Later on he fell in love―hopelessly, madly in love. But he dared not tell her―dared not let a living soul guess it. That was the only way he could show it. It is not sufficient, in this world, to want to do good; there's got to be a knack about it.
There was a man I met in Colorado, one Christmas-time. I was on a lecturing tour. His idea was to send a loving greeting to his wife in New York. He had been married nineteen years, and this was the first time he had been separated from his family on Christmas Day. He pictured them round the table in the little far-away New England parlour; his wife, his sister-in-law, Uncle Silas, Cousin Jane, Jack and Willy, and golden-haired Lena. They would be just sitting down to dinner, talking about him, most likely; wishing he were among them. They were a nice family and all fond of him. What joy it would give them to know that he was safe and sound; to hear the very tones of his loved voice speaking to them! Modern science has made possible these miracles. True, the long-distance telephone would cost him five dollars; but what is five dollars weighed against the privilege of wafting happiness to an entire family on Christmas Day! We had just come back from a walk. He slammed the money down, and laughed aloud at the thought of the surprise he was about to give them all.
The telephone bell rang out clear and distinct at the precise moment when his wife, with knife and fork in hand, was preparing to carve the turkey. She was a nervous lady, and twice that week had dreamed that she had seen her husband without being able to get to him. On the first occasion she had seen him enter a dry-goods store in Broadway, and hastening across the road had followed him in. He was hardly a dozen yards in front of her, but before she could overtake him all the young lady assistants had rushed from behind their counters and, forming a circle round her, had refused to let her pass, which in her dream had irritated her considerably. On the next occasion he had boarded a Brooklyn car in which she was returning home. She had tried to attract his attention with her umbrella, but he did not seem to see her; and every time she rose to go across to him the car gave a jerk and bumped her back into her seat. When she did get over to him it was not her husband at all, but the gentleman out of the Quaker Oats advertisement. She went to the telephone, feeling―as she said herself afterwards―all of a tremble.