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If at times that might have looked to the writer like a words only version of Exquisite Corpse (the old-fashioned game of two players drawing a figure, then folding the page over so the next person must continue drawing what they’ve never seen), that’s no different than the way a lot of writers work. Even writers who proceed from an outline often remark that as they wrote, something surprised them, or de-railed them, or that only as they got near the end of the first draft did they realize the larger meaning of what they were doing. I don’t mean to either disappear beneath the mask of metaphor, or to make an exact analogy, but David was a solitary man who read and wrote and lived alone (though he certainly missed the good old days at his favorite bar, The Lion’s Head). He could continue drawing his own invented figure (so to speak), but in juggling the contradictions, textures, and clashing philosophies of what he was creating, he must, at times, have had to resist forcing something into shape just because it was under his control. (Pound and Eliot hardly had the same sensibility.) You don’t live almost your whole life in New York City and not believe in chance.

To quote myself (he’d smile at the indulgence) with something I said when I introduced him for his reading at the 92nd St. Y: “We know that literature is always in dialogue with other literature, but it is our good fortune that David Markson has acted as a facilitator: the good host, introducing all the right people to the right people, while being puckish enough to introduce all the right people to the wrong people, as well. In-jokes appear sometimes as little grace-notes. The works and the remarks of visual artists and philosophers also figure in, as do characters who may not be fictional. In David Markson, backward motion is as important as forward motion.” So this doesn’t become abstract, let me make a few comments about a short sequence of paragraphs from Vanishing Point:

Scholars who are convinced that Shakespeare must certainly have been a military man. Or a lawyer. Or closely associated with royalty. Or even a Jew.

To which Ellen Terry: Or surely a woman.

Yup; the jury’s out. But the passage tells us so much more than the fact that Shakespeare remains a mystery. It mimics gossip. It addresses the serious issue of identity, and other people’s claim on it. The word “Even” is certainly revealing about someone’s attitude. We are (I assume) made uncomfortable by the distinction being drawn. The following paragraph (“To which Ellen Terry: Or surely a woman”) does several interesting things: the speculation resumes (and therefore, by extension, this determines a way of speech, and typifies a conversational mode), but we can’t quite recover from “Even a Jew,” although Ms. Terry’s remark — because we do not know her — might be read any number of ways: that she thinks Jews and women are both problematic; that she is a stereotype of a woman who reflexively mentions oft-forgotten women; that she truly believes that Shakespeare might have been female. These are just a few things to notice among many possibilities. But then we drop off into white space. The next paragraph concerns a painter. Since we have no other transition to the first word of the next paragraph (Michelangelo), we hear something discordant: the lingering voice of the last person to speak (Ellen Terry) butting up against Michelangelo. We don’t move from famous writer (Shakespeare) to famous painter (Michelangelo) and feel the coherence of the arts, though; rather, we hear that ambiguous pronouncement of the suddenly vanished Ellen Terry saying something that might have been fatuous, perhaps mocking, perhaps an announcement of a personal belief. . and a sort of echo chamber is set up, in which a voice doesn’t entirely vanish, but is merely supplanted. This happens in music all the time. I would suspect, though, that for those who care to hear it, there is Eliot’s famous line from Prufrock: “In the room the women come and go, talking of Michelangelo.” I’m only guessing, but the world-weariness of Eliot’s famous line seems to bond invisibly to the fact that between paragraphs, a breath has been taken (seen as white space and with no suggestion of a direct way to make the transition), so that we are surprised, yet not surprised, to suddenly be considering Michelangelo.

Michelangelo once criticized the fact that Raphael was unfailingly accompanied by an entourage of pupils and admirers, saying he went parading about like a general—

To which Raphaeclass="underline" And you go about alone like a hangman.

We smile at Raphael’s one-upsmanship. It’s one of those moments of quick riposte we so often wish we were capable of; someone does get the last, clever word. Add that to our Exquisite Corpse as it’s been shaping up, and the accordion (turn it on its side; then my analogy works!) lengthens so that we see that Shakespeare and Ellen Terry have been conjured up, to be followed by another eminence, who gets a put-down from yet another eminent painter. Here, we can laugh — even if a bit ruefully. But rarely does a conversation conclude with someone offering a bon mot. In dialogue, it’s never believable, because it seems like the writer is being too witty, or artificially ending on a high note. (We might get off a witty remark, but then fate seems to decree that the fire alarm goes off, or our belt breaks, and our pants fall down.)

But now here, here David Markson intervenes, with his character Author:

Not that rearranging his notes means that Author has any real idea where the book is headed, on the other hand.

Ideally, in fact, it will wind up someplace that will surprise even Author himself.

There’s the pre-emptive strike, in case we wondered on pages 10–11 where the book was going. Ah, Author does not know! That’s understandable, and part of the fun of writing is in the unexpected discoveries. Who’d begrudge someone that little treat? Author is self-deprecating, willing to confess to potential worries or inadequacies; Author is just like us. . except that Markson has interjected Author deliberately, for a little cameo that will grow into a larger role, later. We know that we are not supposed to be so unsophisticated as to believe that Philip Roth the character is Philip Roth the writer, or that the fictional Kathy Acker is Kathy Acker. Got it. Yet if some little part of our brain does conflate the two (privately, silently, as if with a flashlight beneath the sheets), the fictional character inevitably takes on more credibility and meaning because we see the superimposition: it’s a funhouse mirror that both distorts and also allows us to see right through it. Here, Author is released like a genie, and since what is supposedly “real” in fiction really makes us perk up, the writer can have it both ways. Author is David Markson, but Author is also just some guy. Author brings us back to Earth, in a departure that deliberately pricks the balloon that’s been sent up to ask us to consider The Great Men. Yet when we return to basics, when we touch base with an individual who is, after all, something of a guide, even if not an authority figure, Earth has become a bit defamiliarized. It’s slightly de-stabilized, a place not so much of sunrise and sunset, trees and bees, but a life of the mind, floated in white space for our perusal and contemplation, a concept accruing like a cloud. It’s suspended above us whether we see it or not, though if that cloud is cumulus, it’s rather reassuring that it was formed by one layer forming above another, all parts working together to give the impression of density, the flat surface from which it forms very much like the flatness of a book.