As soon as the townspeople knew the killing was done, they crowded into the abbey, wailing and crying out against the knights. The monks crammed the corpse in a stone coffin and buried it in haste. But they took care to mark the spot where Becket died. The miracles began after two days. Frozen arms jerked in their sockets. Cripples danced. Hot as a devil’s fart, word rattled around Europe that the knave was a martyr for our Holy Mother Church, whereas really he was a martyr for his own pride. Within two years the Pope made him a saint. The clamour for relics began. His blood, diluted so only the memory of it remained, was sold through the known world. The spot the monks had marked became his shrine. Even the lice from his hair shirt were sacred. Fifty years after his death his remains were placed inside a new and rich feretory, on a platform behind the high altar. Soon the faithful had plated the chest in gold and studded it with gemstones. The King of France gave a ruby the size of a hen’s egg. Queen Katherine was often a pilgrim here. The Emperor Charles has prayed to the bones.
As for the guilty knights, they went to Rome and grovelled. The Pope sent them to the Holy Land to serve, knowing they would never come back alive. Becket was a vengeful man and his rancour did not die with him. In a Kentish town where the folk had laughed at him, he caused a generation of children to be born with tails. And in another place where he had been slighted he banished all the nightingales, so that to this day their song is never heard, neither by lover nor poet.
Each season the people of Canterbury re-enact Becket’s death: it is the monkish version, because till now no other kind of history has been available. Crowds line the streets – excited, as if the tale might come out different this year. Hot pasties are sold. There are processions with drummers and pipes, and then the show begins. The knights get tuppence and some beer, but the lad who plays the saint gets a shilling, for the knights make him suffer, smashing him on the flags as the old archbishop was smashed. As Becket calls on Christ, a child crouching behind the altar squirts the scene with pig’s blood. The actor is carried away. Then everybody gets drunk.
September: he himself, Lord Cromwell, arrives in Canterbury and calls together the worthies. These are not easy times for you gentlemen, but you must know that the king hates your saint, and if you want to keep your town’s privileges you will show him your loyalty by keeping the streets quiet. It is true you will lose money when the pilgrims stop coming. But gentlemen, build up trade: don’t cry on my shoulder, when here you are in rich wool country, surrounded by great harbours. You cannot continue an abuse which is an affront to reason, just because folk from overseas come by the thousand to gawp at it.
The town is full. He stays at the prior’s lodgings, but every room is taken at the Porpoise, the Dolphin and the Mitre, at the Sun, the Crown and the Checker. The Bull Inn has even filled the bad rooms at the back, that overlook the shambles on Butchery Lane. The monks have had plenty of notice. They are not offering any resistance. They are only glad the priory itself is to remain open – or rather, be refounded by the king. Becket’s shrine is not the first to be broken. The method is to strip the precious metals and gems, weigh and value them, and arrange transport to the king’s treasury. Then, rebury the supposed saint in some decent but obscure spot.
On a fine autumn night they clear the precincts of the cathedral. Prior Goldwell begs to be excused the exhumation and retires to bed. The Vicegerent’s party sits by the hearth till the small hours. When the night office is done, the hour for Lauds approaching, he gives the nod to Dr Layton, his commissioner.
A young monk leads them by a short route to the burial site. Keys turn behind them, bolts are slammed, bars dropped into their guards. The vast nave stretches away, a black and echoing expanse in which he has set men with dogs. He can hear their scrambling paws and their panting as they strain at their leashes. These are ban-dogs. Their jaws are like vices. They will nab any intruder and have him on the floor screaming. ‘Sweeper!’ their keepers call. ‘Sturdy!’ ‘Diamond!’ ‘Jack!’
The monks of the advance party have lit torches around the tomb. He walks towards the light. He counts his witnesses: Layton’s clerks, the chosen townsfolk. He wants every man where he can see him, no one loitering in the cavernous space. ‘Loose the dogs.’
In the space of a breath, the black void fills with snarling. ‘Jesu,’ Christophe says. ‘They sound like roving demons.’
He puts out a hand and finds the boy’s shoulder. ‘Stick close.’ Even a Frenchman knows the legends of the shrine. As for those huddled bystanders from the town – guild officials, aldermen – they have been brought up on stories of those who, mishandling a saint’s relics, were consumed by plague or leprosy, or were choked by invisible nooses and died twitching on the floor.
‘We are ready,’ he says. A monk is walking towards him and his eye catches the glint of metal. His hand flies to his chest, to his knife. But as the man steps into the flicker of light he sees it is not a weapon he is holding but Becket’s skull. He has it tucked against his robes, as if it were a shy pet animal that feels the cold.
‘Give it here,’ he says. A cap of silver holds together the crazed fragments of bone. The lips of thousands have grazed this relic; but he is a whore’s client with no time for kissing. He holds Becket up, eye to hollow eye; he looks into his vacancy. He turns the skull up, to see where it was chopped from the backbone. There is no record that the four knights cut off Becket’s head. His admirers did that, later.
‘Shall we have a look at the rest of him?’ Dr Layton asks.
Now that the jewels and gilding are prised off, what rests on the flags is a serviceable iron chest, such as our forefathers used time out of mind. His fingertips graze its surface: common rust. ‘Jesus, Layton,’ he says, ‘the monks missed a chance here, they could have scraped down the rust every spring and sold it for more than you could charge for powdered unicorn.’
‘Hold up a light,’ Layton says.
The chest has been sealed around with lead. ‘See if it is still tight.’ A workman crouches and examines the seal, feeling his way along the join. Dr Layton squats beside him: ‘You would swear it has not been disturbed in years, my lord.’
Their anxiety is that the bones have been stolen by some dissident monk: that they have been sent by a courier to Rome, or tucked in some private ossuary till old times come again. But if the seal is intact, ‘I could have been in my feather bed, Dr Layton.’
‘Oh, I would not miss this,’ Layton says. ‘Not personally.’
The workman straightens up. ‘Shall we do off the lid, sirs?’
A monk says, ‘God in His mercy protect us.’
He is aware that some of the witnesses are retreating from the circle. ‘Don’t go too far, or the dogs will have you.’ The workman is a stonemason, and has brought his own bag of tools. A blacksmith, he thinks, made them all. Some nameless smith three centuries past melted the lead to make the seal which we will now split and rip. He says, give us a chisel. He fingers the business end, passes it back. Some smiths cannot make chisels, or punches either – they have to re-dress them after every job. Walter used to say, you must wait, wait, wait, till the colour fades from sunset-red to ash. It’s the last three hammer blows that count.
Each blow rings. One, two, three. He would rip open the chest himself, but: dignity of his office, the king’s Vicegerent, Cromwell of Wimbledon, Lord Keeper of the Privy Seal. Knight of the Garter.