They have been doing this seven times a week since the beginning of the year, this fateful, terminal year, but only in the week since the Day of the Sign have they drawn much of an audience. At the outset, in frozen January, no one would bother to come to watch a dozen madmen capering on the windswept ice. Then the cult began getting sporadic television coverage, and that brought a few curiosity seekers. On the milder nights of April perhaps thirty dancers and twenty onlookers could be found at the lake. But now it is June, apocalyptic June, when the Lord in all His Majesty has revealed Himself, and the nightly dances are an event that brings thousands out of Cleveland’s suburbs. Police lines hold the mob at a safe distance from the performers. A closed-circuit video loop relays the action to those on the outskirts of the crowd, too far away for a direct view. Network copters hover, cameras ready in case something unusual happens—the death of a dancer, the bursting loose of the mob, mass conversions, another miracle, anything. The air is cool tonight. The sun, delicately blurred and purpled by the smoky haze that perpetually thickens this region’s sky, drops toward the breast of the lake. The dancers move in frenzied patterns, those in the front rank approaching the water, dipping their toes, retreating. Their leader, slapping the lake, throwing up fountaining spumes, continues to exhort them in a high, strained voice.
“People…holy people…chosen people…”
“Hallelujah! Hallelujah!”
“Come and be sealed! Blessed people…persecuted people…Come! Be! Sealed! Unto! The! Lord!”
“Hallelujah!”
The spectators shift uneasily. Some nudge and snigger. Some, staring fixedly, lock their arms and glower. Some move their lips in silent prayer or silent curses. Some look tempted to lurch forward and join the dance. Some will. Each night, there are a few who go forward. Each night, also, there are some who attempt to burst the police lines and attack the dancers. In June alone seven spectators have suffered heart seizures at the nightly festivaclass="underline" five fatalities.
“Servants of God!” cries the man in the water.
“Hallelujah!” reply the dancers.
“The year is speeding! The time is coming!”
“Hallelujah!”
“The trumpet shall sound! And we shall be saved!”
“Yes! Yes! Yes! Yes!”
Oh, the fervor of the dance! The wildness of the faces! The painted stripes swirl and run as sweat invades the thick greasy pigments. One could strew hot coals on the shore, now, and the dancers would advance all the same, oblivious, blissful. The choreography of their faith absorbs them wholly at this moment and they admit of no distractions. There is so little time left, after all, and such a great output of holy exertion is required of them before the end! June is almost half-spent. The year itself is almost half-spent. January approaches: the dawning of the new millennium, the day of the final trump, the moment of apocalypse. January 1, 2000: six and a half months away. And already He has given the Sign that the end of days is at hand. They dance. Through ecstatic movement comes salvation.
“Fear God, and give glory to Him; for the hour of His Judgment is come!”
“Hallelujah! Amen!”
“And worship Him that made heaven, and earth, and the sea, and the fountains of waters!”
“Hallelujah! Amen!”
They dance. The music grows more intense: prickly blurts of harsh tone flickering through the air. Spectators begin to clap hands and sway. Here comes the first convert of the night, now, a woman, middle-aged, plump, beseeching her way through the police cordon. An electronic device checks her for concealed weapons and explosive devices; she is found to be harmless; she passes the line and runs, stumbling, to join the dance.
“For the great day of His wrath is come; and who shall be able to stand?”
“Amen!”
“Servants of God! Be sealed unto Him, and be saved!”
“Sealed…sealed…We shall be sealed…We shall be saved…”
“And I saw four angels standing on the four corners of the Earth, holding the four winds of the Earth, that the wind should not blow on the Earth, nor on the sea, nor on any tree,” roars the man in the water. “And I saw another angel ascending from the east, having the seal of the living God: and he cried with a loud voice to the four angels, to whom it was given to hurt the Earth and the sea, saying, Hurt not the Earth, neither the sea, nor the trees, till we have sealed the servants of our God in their foreheads.”
“Sealed! Hallelujah! Amen!”
“And I heard the number of them which were sealed: and there were sealed an hundred and forty and four thousand of all the tribes of the children of Israel.”
“Sealed! Sealed!”
“Come to me and be sealed! Dance and be sealed!”
The sun drops into the lake. The purple stain of sunset spreads across the horizon. The dancers shriek ecstatically and rush toward the water. They splash one another; they offer frantic baptisms in the murky lake; they drink, they spew forth what they have drunk, they drink again. Surrounding their leader. Seeking his blessing. An angry thick mutter from the onlookers. They are disgusted by this hectic show of faith. A menagerie, they say. A circus sideshow. These freaks. These godly freaks. Whom we have come to watch, so that we may despise them.
And if they are right? And if the world does end next January 1, and we go to hellfire, while they are saved? Impossible. Preposterous. Absurd. But yet, who’s to say? Only last week the Earth stood still a whole day. We live under His hand now. We always have, but now we have no liberty to doubt it. We can no longer deny that He’s up there, watching us, listening to us, thinking about us. And if the end is really coming, as the crazy dancers think, what should I do to prepare for it? Should I join the dance? God help me. God help us all. Now the darkness falls. Look at the lunatics wallowing in the lake.
“Hallelujah! Amen!”
Three
The Sleep of Reason Produces Monsters
When I was about seven years old, which is to say somewhere in the late 1960’s, I was playing out in front of the house on a Sunday morning, perhaps stalking some ladybirds for my insect collection, when three freckle-faced Irish kids who lived on the next block came wandering by. They were on their way home from church. The youngest one was my age, and the other two must have been eight or nine. To me they were Big Boys: ragged, strong, swaggering, alien. My father was a college professor and theirs was probably a bus conductor or a coal-miner, and so they were as strange to me as a trio of tourists from Patagonia would have been. They stopped and watched me for a minute, and then the biggest one called me out into the street, and he asked me how it was that they never saw me in church on Sundays.
The simplest and most tactful thing for me to tell them would have been that I didn’t happen to be Roman Catholic. That was true. I think that all they wanted to find out was what church I did go to, since I obviously didn’t go to theirs. Was I Jewish, Moslem, Presbyterian, Baptist, what? But I was a smug little snot then, and instead of handling the situation diplomatically, I cheerfully told them that I didn’t go to church because I didn’t believe in God.