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By 50 b.c., the exhibitions were rough enough, heaven knows, but they were still fairly well controlled, and on a comparatively modest scale. But in 46 b.c., a victorious general named Julius Caesar with political ambitions arrived in Rome. In spite of his triumphs, Julius was in the doghouse both with the Senate and the people. They suspected him of wanting to be a dictator. Cicero warned him, "You are only a dwarf tied to a long sword. You have the army but the people will never tolerate you."

Caesar smiled. "Sulla, the dictator, tried to subdue the people by force and failed. I have other plans."

Caesar knew the Roman mob. He put on the first of the really big shows in Roman history, rebuilding the Circus Maximus to hold them. There was a hunt of four hundred lions, fights between elephants and infantry, evening parades of elephants carrying lighted torches in their trunks, bull fighting by mounted Thessalians and the first giraffes ever seen in Rome (Cleopatra sent him the giraffes as a present). The chariot races alone lasted for ten days, from dawn to dark. There were also gladiatorial combats—how many isn't recorded but the senators were so horrified that they passed a law limiting the number of gladiators any one man could own to three hundred and twenty pairs. Caesar may have had a couple of thousand—practically a small army. He used them as a bodyguard when they weren't fighting in the arena.

The law limiting the ownership of gladiators didn't last long. The people went mad over these big games and didn't care if Caesar became dictator or not as long as he kept them amused. But by now, a number of prominent men felt that the games were getting to be a danger. The people would elect anyone to office who gave them a good show. A group of wealthy men decided to give the public more educational entertainment. They hired a troupe of famous Greek actors to perform some of the great classical plays. In the middle of the first performance, a man rushed into the theatre to say that some gladiators were fighting in the circus. In ten minutes, the Greek actors were playing to an empty house. After that the reformers gave up.

Although Caesar had staged the games simply as a popu­larity getter, they gave him an idea. He said to Dolabella, one of his top advisers, "This is a perfect way to try out new weapons and fighting techniques. Our legions will be fighting tribes from all over the world. Let's pit captives from different tribes against each other, each using his own weapons."

This opened up a whole new era in the games. Not just a few professional gladiators fought but whole battles were staged. Tattooed Britons fighting from chariots went out against German tribesmen; African Negroes with shields and spears took on Arabs fighting from horseback with bows and arrows. Thracians who used scimitars and had little, rough shields strapped to their left wrists engaged the heavily armed Samnites. Once the entire arena was planted to resemble a forest, and a company of legionnaires, condemned to the circus for various military misdemeanors, had to march through it while Gauls in their native costume and with their native weapons ambushed them. An engagement was staged between war elephants and cavalry to get the horses accus­tomed to the big animals. Meanwhile Caesar and his general staff sat in the imperial box and took notes. The winning side was generally given its freedom, which ensured a good fight.

Julius Caesar might be called the father of the games because under him they ceased to be an occasional exhibition of fairly modest proportions and became a national institution. By the time of Augustus, the people regarded the games not as a luxury but as their right. Under the old Republic, the games lasted for sixteen days: fourteen chariot races, two trials for horses, and fourty-eight theatricals. By the time of Claudius (50 a.d.), there were ninety-three a year. This number was gradually increased to a hundred and twenty-three days under Trajan and to two hundred and thirty under Marcus Aurelius. Eventually there were games of some kind or other going on all the time. In 248 a.d. the crowd didn't go to bed for three days and nights. Augustus and several of the other emperors tried to limit the number, but it always pro­duced mob uprisings. Marcus Aurelius disliked the games but in his official position had to attend, like a president open­ing the baseball season by throwing out the first ball. He used to sit in the royal box and dictate letters to his secretaries while the games were going on. The mob never forgave him, any more than a modern crowd would forgive a president who sat transacting official business with the bases loaded and Mickey Mantle at bat. Marcus Aurelius was one of the best emperors Rome ever had, but as a result of his contempt for the games, he was also one of the most unpopular.

Claudius, who was probably insane, was very popular. He loved the games and used to make a great point of pretending to add up the betting odds on his fingers (although he was an excellent mathematician) as did the crowd. He also used to jump into the arena to berate the gladiators for not fighting hard enough, send people in the crowd notes asking what they thought of some particular gladiator's chances, and tell dirty jokes. Both Caligula and Nero, probably the two worst rulers in history, were greatly mourned by the crowd because they always put on such magnificent games. Nero, who used to light the arena at night by crucifying Christians and then setting fire to their oil-soaked bodies, was especially beloved. Even after he was forced to kill himself by the Praetorian Guard, the people refused to believe that he was dead. For years opportunists kept cropping up, claiming to be Nero, and always got a following of people who remem­bered what wonderful games the insane emperor had provided.

CHAPTER THREE

The demand of the crowd, not only for bigger and better games but also for novelties, kept increasing, and the govern­ment was hard put to it not only to provide elaborate enough spectacles but also to think up new displays. Possibly the most elaborate demonstrations of all were the naumachia or naval combats. Julius Caesar originated these displays in 46 b.c., digging a special lake in Mars' Field on the outskirts of Rome for the show. Sixteen galleys manned by four thousand rowers and two thousand fighting men fought to the finish. This spectacle was later surpassed by Augustus in 2 b.c. He had a permanent lake built for these fights, measuring 1,800 feet long by 1,200 feet wide, on the far side of the Tiber River. Marble stands were constructed around the lake for the crowd. Traces of this gigantic construction project still remain. One engagement was between two fleets of twelve ships, each with crews of three thousand men (beside the rowers), to commemorate the Battle of Salamis. The men on the oposing fleets were dressed like Greeks and Persians. Later, Titus gave a naumachia on a lake that could be planked over. On the first day gladiators fought on the planking. On the second, there were chariot races. On the third, the planking was removed and a sea fight took place, in which 3,000 men were engaged.

The greatest naumachia of all time was the naval en­gagement staged by Claudius. As Augustus' lake was too small, the mad emperor decided to use the Fucine Lake (now called the Lago di Fucino), some sixty miles to the east of Rome. This lake had no natural outlet and in the Spring it often flooded many miles of surrounding country. To over­come this trouble, a tunnel three and a half miles long had been cut through solid rock from the lake to the Litis River to carry off the surplus water. This job had taken thirty thousand men eleven years to finish. For the dedication of the opening of this tunnel, Claudius decided to stage a fight between two navies on the lake. The galleys previously used in such engagements had been small craft with only one bank of oars. For this fight, there were to be twenty-four triremes (three banks of oars), all regulation ocean-going warships— and twenty-six biremes (double bank). This armada was divided into two fleets of twenty-five ships each and manned by nineteen hundred criminals under the command of two famous gladiators. One fleet was to represent the Rhodians and the other the Sicilians, and both groups wore the appro­priate costumes.