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The shadows of night dissolved and a brilliant light was reflected on the sky of the horizon. The soldiers formed their ranks in preparation for the battle of death. The king of the Herdsmen understood well what had come over the army of the Egyptians after the death of their sovereign and he wanted to strike a lightning blow with such forces as would paralyze any resistance on their part. Thus, chariots and archers readied themselves at the head of his troops, in order to put paid with one stroke to the small army that barred their way. When the two hordes caught sight of one another, the fighting started, the raging sea joined up with the quiet stream, the army of Apophis closed in on the Egyptian army, and the wheel of death started to turn. The Egyptians gave everything men can give by way of bravery and heroism, but they fell fast, hero after hero, and the horses’ hooves trampled them cruelly. It seemed to Pepi that the battle would be over quickly, especially when he saw how many commanders and officers were meeting their ends. Seeing his right wing rapidly reduced to nothing and the enemy on the verge of surrounding them, he decided to end his life as nobly as possible. He surveyed the army of his enemy and set his sights on the place where the flag of the Hyksos fluttered above Apophis and his higher commanders, among whom, no doubt, stood the killer of Seqenenra, and he made that his target, ordering his guard to follow him and protect his back; then he ordered his driver to dash forward. It was a sudden move, unexpected by the enemy, which was ever cautious of its own safety. His chariot avoided all those that sought to bar its path and, firing its arrows into the hearts of the lancers, drew closer and closer to Apophis, till most had divined its goal. Then they cried out in fear and anger, and Pepi and those with him fought as though crazed by love of death. Death pampered them long enough for them to burst through the ranks to the line of Apophis and his commanders, where Pepi found himself surrounded on all sides by enemy horsemen and saw hundreds of foot soldiers interpose themselves between his chariot and the king. He fought fiercely, blood flowing from his face, neck, and legs, until it seemed to the enemy that he must be immortal, and the arrows andjavelins, the swords and daggers, tore at him like ravenous dogs and he fell as Seqenenra fell, surrounded closely by his valiant guards, the army shaken by his terrible attack. The combat, in the field, was at its end and the Egyptians were breathing their last. Apophis ordered his men to draw back from the corpse of the man who had swooped down upon him through the serried ranks. He descended from his chariot and approached it on foot till he was standing at its head and contemplated the arrows that were planted in every part of it like the quills of a hedgehog. Then he shook his big head and smiled and said to those around him, “He died a death worthy of our bravest men!”

15

Thebes awoke as on any other day, knowing nothing of what was written for it on Fate's tablet. Then villagers appeared, carrying the wounded from the field of battle. The people gathered around them and started asking them question after question. The peasants told them the truth of what had happened, telling them that the army had been defeated and Pharaoh killed, and that his family had fled to an unknown place. The people were stupefied and exchanged looks of denial and alarm. As the news spread in the city, it filled with disturbance and commotion, the people leaving their houses, hastening to the highways and markets, and gathering in the government offices and the temple of Amun to take comfort from the crowd and listen to their leaders. The nobles and the rich who owned estates and villas fled them in terror and groups escaped to the south or hid themselves in the poor quarters.

More sad news arrived, of the fall of Gesyi and Shanhur, and of the Herdsmen's advance toward Thebes to besiege it and force it to surrender. The ministers, the priests, and the thirty judges met in the Hall of the Columns at the temple of Amun and consulted with one another, all aware of the gravity of the situation and feeling that the end was near and resistance futile. Nevertheless, they did not favor surrender without conditions or restrictions, believing that they could stay behind their impenetrable walls till they had obtained a promise to spare the blood of the citizens — all but User-Amun, who was greatly agitated and unable to contain his anger. He told them, “Never surrender Thebes! Let us resist to the death like our sovereign Seqenenra. The walls of Thebes cannot be breached and if they are really threatened, then let us lay waste to the city and set fire to it! Let us leave nothing to Apophis from which he might benefit!”

User-Amun raged and gestured with his hands as though he were preaching, but the men were not enthusiastic about his idea. Nofer-Amun said, “We are responsible for the lives of the people of Thebes and its destruction will expose thousands of them to the loss of their houses and to hunger and misery. Though we have lost the battle, let our goal be to minimize the damage and limit the destruction.”

Meanwhile, the Herdsmen were pitilessly attacking the northern wall, the guards resisting them steadfastly and courageously, the dead falling on both sides. The ministers had made an inspection of the wall and were reassured as to the resistance, but the enemy's fleet assaulted that of the Egyptians after receiving reinforcements, and a fierce battle took place that ended with the smashing of the Egyptian navy. The Herdsmen's fleet then laid siege to western Thebes and many soldiers disembarked to the south of the city, making the siege of the city complete. They followed with a fierce attack from the north, south, and east, threatening it with famine and thirst. The leaders thus saw no alternative but to surrender in order to avoid a catastrophe and they sent an officer to announce a halt to the fighting and seek permission for an envoy from the city to approach in order to discuss the conditions for a final surrender. The officer returned having secured this agreement and the fighting on all the walls came to a halt. The leaders chose Nofer-Amun, the High Priest of Amun, to be their envoy.

The priest accepted reluctantly and mounted his carriage, which took him, eyes downcast, heart broken, toward the Herdsmen's camp. On his way, he passed the various divisions drawn up in rows in all their strength, arrogance, and vainglory. He found some officers waiting for him, at their head a man of short stature, stout, with a thick beard, whom he recognized from the first glance as the envoy Khayan, the herald of ill-fortune who had brought ruin with him to the kingdom of Thebes. The gloating nature of his reception was not lost on Nofer-Amun — the man appeared arrogant, haughty, and puffed up with pride. Looking at Nofer-Amun out of the corner of his eye, he said without greeting, “You see, Priest, the pass to which your prince's views have brought you? You get very excited and make beautiful speeches, but you cannot fight a war and your kingdom has been condemned to disappear forever!”

The chamberlain did not wait for a reply but proceeded in front of him toward the king's tent. Nofer-Amun saw that the tent was like a pavilion, hung with curtains, before it the white, gross guardsmen with their long beards. Permission was granted and he entered and saw in the foreground King Apophis, dressed as a pharaoh, and with the double crown of Egypt on his head. He was terrifying in appearance, with penetrating gaze, white-complexioned with a reddish cast, and a beautiful, flowing beard. He was seated in the midst of a circle of his commanders, chamberlains, and advisers, and the priest bowed to him respectfully and stood silently waiting his command. The king said in sarcastic tones, “Welcome to the priest of Amun, who after today will never again be worshipped in the land of Egypt!”

The priest did not acknowledge these words and remained silent. Then the king laughed loudly and asked him contemptuously, “Are you come to us to dictate to us your conditions?”