Alexander also had a more brutish side: he drunkenly killed one of his officers in a row at a banquet, a crime he deeply regretted. His own death is said to have resulted from too much carousing. “Sex and sleep alone make me conscious that I am mortal,” he reportedly declared. He had several wives and mistresses, but his great love was his boyhood friend Hephaistion.
Alexander could be merciless. On succeeding to the throne after his father’s assassination, he executed all rival claimants, including his infant half-brother. He executed one of his greatest friends for treason, and also the friend’s blameless father, his veteran general, Parmenion: Alexander refused to run the risk of paternal vengeance. He enslaved or crucified all the Tyrians after they resisted his siege of their city and razed Thebes to the ground, a warning to the restless Greek city-states of what they could expect from rebellion. Toward the end of his life he became increasingly despotic.
Alexander’s treatment of his enemies, however, often demonstrated his nobility of spirit. When an Indian king demanded to face him in battle, Alexander fought and defeated him, but rewarded him with the restoration of his kingdom and that of a less fortunate neighbor as well. He treated the wives of Darius, the defeated Persian king, with “the utmost delicacy and respect” and allowed the Jews, Persians and others to worship as they wished.
Alexander changed the face of the world by making Hellenism—the Greek way of life—into the global culture. When asked on his deathbed to whom he would leave his kingdom, Alexander replied: “To the strongest.” After his death, his empire, which had spanned half the world, disintegrated. No one could match him.
QIN SHI HUANGDI
c. 259–210 BC
If you govern the people by punishment, the people will fear. Being fearful, they will not commit villainies.
Lord Shang’s legalism, adopted by Qin Shi Huangdi as the basis for his rule
Qin Shi Huangdi created the first unified Chinese empire, which emerged from the Warring States Period. By 221 BC he had successfully destroyed the last remaining rival kingdoms within China and made himself supreme ruler: the First Emperor. A ruthless statesman and conqueror of manic gifts, haunted by madness, sadism and paranoia, Qin Shi Huangdi’s reign quickly degenerated into a brutal and bloody tyranny. His reputation in China had always been that of a tyrant until Chairman Mao Zedong, another monstrous dictator, associated himself with the First Emperor and promoted him as his glorious precursor.
Born a prince of the royal family of the Kingdom of Qin, Zheng, as the future emperor was named, was raised in honorable captivity. His father, Prince Zichu of Qin, was then serving as a hostage to the enemy state of Zhaou, under a peace agreement between the two kingdoms. Subsequently released, Zichu returned to Qin and assumed the crown, with his son Zheng as his heir.
In 245 BC, Zichu died and the thirteen-year-old Zheng acceded to the throne. For the next seven years he ruled with a regent, until in 238 BC he seized full control in a palace coup. From the beginning, Zheng showed a new ruthlessness: he regularly executed prisoners of war, contrary to the established etiquette of the time.
Zheng now vied for power with the other Chinese kingdoms, creating a powerful army. When he had come to the throne, Qin had been a vassal state of the Kingdom of Zhaou. In a sequence of military victories, six kingdoms fell to Zheng’s forces: the Han (230), Zhaou (228), Wei (228), Chu (223), Yan (222) and Qi, the last independent Chinese kingdom, in 221 BC. A superb commander, Zheng was also a skilled diplomat, especially in exploiting divisions among his enemies. He now stood unchallenged within a unified China. To commemorate this feat he took a new name that reflected his unparalleled status: Qin Shi Huangdi, “The First August Emperor of Qin.”
Qin Shi Huangdi now created a strong centralized state across his territories. In an extension of existing practice in the Kingdom of Qin, the old feudal laws and structures that had remained in much of China were abolished, to be replaced by centrally appointed officials and a new administrative apparatus. Standardization of the Chinese script, currency, weights and measures changed the spheres of economics, law and language, with a unified system of new roads and canals, to weld China together as a cohesive national unit.
There was, however, a price to be paid—borne by the ordinary people of China. A million men were put to work as forced labor to build some 4700 miles of roads. Qin Shi Huangdi would have his edicts carved in vast letters on mountain rock faces. As his projects of national unity became ever more ambitious, so too did the human toll they exacted. One such project was to link up the numerous independent frontier walls that barricaded northern China from the threat of hostile tribes. This effectively created a forerunner to the Great Wall of China, but it cost hundreds of thousands of lives.
At the same time, Qin Shi Huangdi was unwilling to accept any limits on his own power—in contradiction to the Confucian belief that a ruler should follow traditional rites. So he outlawed Confucianism and persecuted its adherents brutally. Confucian scholars were buried alive or beheaded; a similar fate befell the follower of any creed that might challenge the emperor’s authority. All books not specifically approved by the emperor were banned and burned; intellectual curiosity of any kind was to be replaced by unswerving obedience.
As he grew older, Qin Shi Huangdi became obsessed with his own death. He regularly dispatched expeditions in search of an “elixir of life” that might make him immortal. He grew ever more fearful of challenges to his position, and with good reason, as he was the target of several assassination plots. The emperor’s efforts to counter such a fate became ever more paranoid and bizarre. At random, servants in the imperial household would be ordered to carry him in the middle of the night to an alternative room to sleep. Numerous doubles were deployed to confuse any would-be assassins. A close watch was kept, and anyone suspected of disloyalty was instantly removed.
Ultimately, it was Qin’s pursuit of immortality that was his downfall. It was widely believed that a man might live longer by drinking precious metals, gaining some of their durability. The emperor died in 210 BC, on tour in eastern China, having swallowed mercury tablets, created by his court physician in an effort to confer immortality.
Even in death, Qin Shi Huangdi seemed afraid that he might be vulnerable to attack. Long before he died he had ordered a gigantic three-mile-wide mausoleum to be built, guarded by a full-scale “terracotta army” of over 6000 full-sized clay models of soldiers. Qin Shi Huangdi’s aim was to ensure that in death, as in life, his every whim and desire would be catered for in his huge subterranean palace. Again, the epic scale of the building project exacted a monumental cost in terms of lives lost. Some 700,000 conscripts were required, a substantial proportion of whom did not survive its completion.
The terracotta army was rediscovered in March 1974 by a group of Chinese peasants sinking a well near the city of Xian. Digging down, they stumbled upon a vast chamber containing the figures. Upon further exploration, it became clear that the individually sculpted infantrymen, cavalry, charioteers, archers and cross-bowmen were guarding the entrance to the enormous tomb of the First Emperor, Qin Shi Huangdi.