The laconic wit of the Lacedaemonians spread the legend of Spartan intrepidity across the world. Asked by Xerxes’ envoy to order his army to lay down its arms, Leonidas replied, “Come and get them.” His men were no less defiant. When the Persians threatened to let loose so many arrows that the light of the sun would be blotted out, one Spartan commented, “So much the better. We will fight in the shade.”
Xerxes was confident of victory after his scout reported that the Spartans appeared to be preparing for battle by performing stretching exercises and combing their long hair. But as wave upon wave of Persians tried to force their way through the pass the next day, they were cut down in their thousands. The oncoming Persians were forced to scale a wall of their fallen comrades, and then they found themselves in a death trap. After three days of hurling tens of thousands of men at the small band of Greeks, Xerxes withdrew to rethink.
Had it not been for the actions of one man, the Delphic Oracle might have been proved false. But when a Greek traitor called Ephialtes showed the Persians a hidden path that led behind Greek lines, the fate of Leonidas was sealed. Leonidas sent away the bulk of his army. With 700 Thespians who chose to stay, and 400 Thebans who deserted almost immediately, Leonidas and his 300 Spartans set themselves up as a rearguard to delay the Persian advance and protect the retreating Greeks. They knew they would die fighting.
They fought with spears. When their spears shattered they fought with swords. Once those were broken, they fought with teeth and hands until they fell. The historian Herodotus estimated that this tiny band inflicted losses of 20,000 on the Persians. When Leonidas’ body was recovered, Xerxes, raging impotently at his ignominious victory, ordered that the dead king be decapitated and his body crucified. Forty years later Leonidas’ remains were finally returned to the Spartans, to be buried with the honor they were due.
Leonidas’ last stand inspired the Greeks to rally and fight for their freedom. Their subsequent victories over the Persians at sea (Salamis) and on land (Plataea) ensured that Xerxes was the first, and last, Persian sovereign to set foot on Greek soil. The suicidal bravery of the Spartans, so gloriously victorious in defeat, is commemorated in a famous epitaph inscribed on a stone marking the place where they fell at Thermopylae:
Go tell it in Sparta, stranger passing by,
That here, obedient to their laws, we lie.
HERODOTUS
?484–430/420 BC
[I write] in the hope of thereby preserving from decay the remembrance of what men have done.
Herodotus, The Histories, Book I
Herodotus was the West’s “Father of History.” An adventurous traveler, he used his gift for storytelling to recount the upheavals affecting the lands where Europe, Asia and Africa meet. He is best known as a hawk-eyed observer of the epic wars between Greece and Persia in the 5th century BC, but he also charted the growing rivalry between Athens and Sparta.
Herodotus was the first to employ many of the techniques of modern historical writing, and although his credibility has sometimes been called into question, modern research has often proved him right.
He was probably born in Halicarnassus, then under Persian rule, but he lived for much of his life in Athens, where he met the Greek dramatist Sophocles. Herodotus left Athens for Thurii, a colony in southern Italy that was sponsored by Athens. The last event recorded by Herodotus took place in 430 BC, although it is not certain when he died.
If our knowledge of his life is sketchy, our understanding of Herodotus’ times is exceptional, thanks to the work he undertook. He traveled extensively through Egypt, Libya, Syria, Babylonia, Lydia and Phrygia. He sailed up the Hellespont to Byzantium, visited Thrace and Macedonia, and journeyed north to the Danube, then traveled east along the northern coast of the Black Sea.
Herodotus’ masterpiece was his Histories, divided into nine books, each named after one of the Greek muses. The first five books concern the background to the Greco-Persian Wars of 499–479 BC. The final four comprise a history of the wars themselves, culminating in the invasion of Greece by the Persian king Xerxes at the head of a vast army.
The books setting up the background to the wars are subtle works that give a wealth of geographical and political information about the Persian empire and its rulers. They also chart the fundamental differences between Persian and Greek society, with a level of comparison that was unmatched by the city chroniclers who had been the writers of history before Herodotus. Herodotus notes how the Persian empire, although made up of diverse peoples divided by religion, geography and language, nevertheless acts with a remarkable unity. The Greeks, by contrast, drawn from a relatively small pool of culturally homogeneous city-states, are prone to faction and infighting.
Such astute general observations help to provide an explanation for the events contemporary with Herodotus’ own life, when the political rivalries and disputes within Athens affected the course of the bloody contests between the Athenians and the Spartans. This grand, thematic approach was something quite new in historical writing.
The Histories is a detailed account of four generations of Persian kings and their conquests. Herodotus first describes Cyrus the Great’s expedition to Lydia, followed by Cambyses’ conquest of Egypt and his stalled expedition to Ethiopia. After Cambyses’ madness and death comes the reorganization and further expansion of the empire under Darius the Great, and finally Herodotus recounts the campaigns led by Xerxes against the Greeks.
Herodotus tends to attach importance to the actions, personalities and squabbles of individual protagonists. Xerxes is portrayed as arrogant, petulant, savage and cruel, and Herodotus suggests that it was these defects of character that caused his invasion to fail.
For Herodotus, pride always comes before a fall, but he emphasizes that such failures are not the punishment of the gods, but rather result from human mistakes. This rational approach, in which the gods did not intervene in the affairs of men, was a major innovation and formed the basis for the tradition of Western history.
The “Father of History,” has also been called the “Father of Lies.” It is true that some of his tales, such as that of the giant man-eating ants, are fables. But his methods were those of a true historian: he compared his sources wherever possible. He was also a consummate storyteller; the first historian, and arguably one of the greatest ever.
ALCIBIADES
c. 450–404 BC
It is wiser not to rear a lion’s whelp, but if you do, you must accept its ways.
The dramatist Aeschylus’ verdict on Alcibiades (as represented by Aristophanes in his play The Frogs)
Alcibiades was the gilded youth in the golden age of classical Greece, who took center stage in the life-and-death struggle that enveloped Athens in the second half of the 5th century BC. A dazzling politician and brilliant military leader, he was uniquely blessed: well-born, charming, beautiful, charismatic, quick-witted, eloquent. But his virtues were matched by deep flaws: vanity, unscrupulousness and egotism. Hamstrung by his political enemies and by his own shortcomings, in the end he was unable to harness his talents to save his city from destruction.