A Chinese man and his Singhalese wife had boarded the train in Galle with their fat dark baby. They were the Wongs, off to Colombo for a little holiday. Mr. Wong said he was a dentist; he had learned the trade from his father, who had come to Ceylon from Shanghai in 1937. Mr. Wong didn’t like the train and said he usually went to Colombo on his motorcycle except during the monsoon. He also had a helmet and goggles. If I ever went back to Galle he would show them to me. He told me how much they cost.
“Can you speak Chinese?”
“Humbwa — go, mingwa — come. That’s all. I speak Singhalese and English. Chinese very hard.” He pressed his temples with his knuckles.
Simla had been full of Chinese dentists, with signboards showing horrible cross sections of the human mouth and trays of white toothcaps in the window. I asked him why so many Chinese I had seen were dentists.
“Chinese are very good dentists!” he said. His breath was spiced with coconut. “I’m good!”
“Can you give me a filling?”
“No, no stoppings.”
“Do you clean teeth?”
“No.”
“Can you pull them?”
“You want extraction? I can give you name of a good extractionist.”
“What kind of dentist are you, Mr. Wong?”
“Tooth mechanics,” he said. “Chinese are the best ones for tooth mechanics.”
Tooth mechanics is this: you have a shop with a shelf of English putty, a pink semiliquid; you also have drawers filled with teeth in various sizes. A person comes in who has had two front teeth knocked out in a food riot or a quarrel over a coconut. You fill his mouth with pink putty and make a mold of his guns. A plate is made from this, and, when it is trimmed, two Japanese fangs are stuck to it. Unfortunately, these plastic dentures are valueless for chewing food with and must be removed at mealtime. Mr. Wong said business was excellent and he was taking in between 1,000 and 1,400 rupees a month, which is more than a professor gets at Colombo University.
Inside the train the passengers were banging the windows shut to keep the rain out. The sunset’s fire was tangled in leaden clouds, and the pillars of rain supporting the toppling thunderheads were very close; the fishermen were fighting their catamarans ashore through high surf. The train had begun to smell awful; Mr. Wong apologized for the stink. People were jammed in the compartments and pressed in the corridors. I was at the door and could see the more nimble ones clinging to the steel ladders, balanced on the coupling. When the rain increased — and now it was really coming down — they fought their way into the carriages and slammed the doors and stood in the darkness while the rain hit the metal doors like hail.
My door was still open, and I was against the wall, while blurred gusts of rain beat past me.
Mr. Chatterjee’s Calcutta
FROM THE OUTSIDE, HOWRAH STATION LOOKS LIKE A SECRETARIAT, with its not quite square towers and many clocks — each showing a different time — and its impenetrable brickwork. The British buildings in India look as if they have been designed to withstand a siege — there are horn-works and cannon emplacements and watchtowers on the unlikeliest structures. So Howrah Station looked like a fortified version of a mammoth circumlocution office, an impression that buying a ticket there only confirms. But inside it is high and smoky from the fires of the people who occupy it; the ceiling is black, the floor is wet and filthy, and it is dark — the long shafts of sun streaming from the topmost windows lose their light in dust on the way down.
“It’s much better than it was,” said Mr. Chatterjee, seeing me craning my neck. “You should have seen it before they cleaned it up.”
His remark was unanswerable. Yet at every pillar squatters huddled amid the rubbish they had created: broken glass, bits of wood and paper, straw, and tin cans. Some infants slept against their parents; others were curled up like changelings in dusty corners. Families sought refuge beside pillars, under counters and luggage carts: the hugeness of the station intimidated them with space and drove them to the walls. Their children prowled in the open spaces, combining their scavenging with play. They are the tiny children of tiny parents, and it’s amazing how, in India, it is possible to see two kinds of people in the process of evolution, side by side, one fairly tall, quick, and responsive, the other, whose evolution is reduction, small, stricken, and cringing. They are two races whose common ground is the railway station, and though they come quite close (an urchin lies on his back near the ticket window watching the legs of the people in line) they do not meet.
I walked outside, into the midday chaos at the western end of the Howrah Bridge. In Simla, rickshaws were retained for their quaintness: people posed in them. In Calcutta, rickshaws, pulled by skinny running men in tattered clothes, are a necessary form of transport, cheap, and easy to steer in narrow back lanes. They are a crude symbol of Indian society, but in India all symbols are crude: the homeless people sleeping in the doorway of the mansion, the commuter running to his train accidentally trampling a station sleeper, the thin rickshaw-wallah hauling his plump passengers. Ponies harnessed to stagecoaches labored over cobblestones; men pushed bicycles loaded with hay bales and firewood. I had never seen so many different forms of transport: wagons, scooters, old cars, carts and sledges and odd, old-fashioned horse-drawn vehicles that might have been barouches. In one cart, their white flippers limp, dead sea turtles were stacked; on another cart was a dead buffalo, and in a third an entire family with their belongings — children, parrot cage, pots and pans. All these vehicles, and people surging among them. Then there was panic, and the people scattered as a tottering tramcar marked TOLLYGUNGE swayed down the bridge. Mr. Chatterjee said, “Too much of people!”
Mr. Chatterjee walked across the bridge with me. He was a Bengali, and Bengalis were the most alert people I had met in India. But they were also irritable, talkative, dogmatic, arrogant, and humorless, holding forth with malicious skill on virtually every subject except the future of Calcutta. Any mention of that brought them up short. But Mr. Chatterjee had views. He had been reading an article about Calcutta’s prospects. Calcutta had been very unlucky: Chicago had had a great fire, San Francisco an earthquake, and London a plague as well as a fire. But nothing had happened to Calcutta to give planners a chance to redesign it. You had to admit, he said, it had vitality. The problem of pavement dwellers (he put the figure at a quarter of a million) had been “somewhat overdramatized,” and when you considered that these pavement dwellers were almost exclusively engaged in ragpicking you could see how Calcutta’s garbage was “most intensively recycled.” It seemed an unusual choice of words, and it strayed close to claptrap; vitality in a place where people lay dead in the gutter (“But everyone dies eventually,” said Mr. C.), the overdramatized quarter of a million, the recycling ragpickers. We passed a man who leaned at us and put his hand out. He was a monster. Half his face was missing; it looked as if it had been clumsily guillotined — he had no nose, no lips, no chin, and clamped in his teeth, which were perpetually exposed, was the bruised plug of his tongue. Mr. Chatterjee saw my shock. “Oh, him! He is always here!”
Before he left me at the Barabazar, Mr. Chatterjee said, “I love this city.” We exchanged addresses and we parted, I to a hotel, Mr. Chatterjee to Strand Road, where the Hooghly was silting up so badly, soon all that would float on it would be the ashes of cremated Bengalis.
The Hopping Man
I WAS ON MY WAY WHEN I SAW THE HOPPING MAN IN THE crowd on Chowringhee. He was very strange: in a city of mutilated people only the truly monstrous looked odd. This man had one leg — the other was amputated at the thigh — but he did not carry a crutch. He had a greasy bundle in one hand. He hopped past me with his mouth open, pumping his shoulders. I went after him, and he turned into Middleton Street, hopping very fast on one muscular leg, like a man on a pogo stick, his head rising above the crowd, then descending into it. I couldn’t run because of the other people, black darting clerks, swamis with umbrellas, armless beggars working their stumps at me, women proffering drugged babies, strolling families, men seeming to block the sidewalk with their wide flapping trousers and swinging arms. The hopping man was in the distance. I gained on him — I saw his head clearly — then lost him. On one leg he had outrun me, so I never found out how he did it. But afterward, whenever I thought of India, I saw him — hop, hop, hop — moving nimbly through those millions.