Exactly 415 days later, they had passed 24,900 grailrocks on the-right bank of The River. Tacking, running against wind and current, averaging sixty miles a day, stopping during by day to charge their grails and at night to sleep, sometimes stopping all day so they could stretch their legs and talk to others besides the crew, they had journeyed 24,900 miles. On Earth, that distance would have been about once around the equator. If the Mississippi-Missouri, Nile, Congo, Amazon, Yangtze, Volga, Amur, Hwang, Lena, and Zambezi had been put end to end to make one great river, it still would not have been as long as that stretch of The River they had passed. Yet the River went on and on, making great bends, winding back and forth. Everywhere were the plains along the stream, the tree-covered hills behind, and, towering, impassable, unbroken, the mountain range.
Occasionally, the plains narrowed, and the hills advanced to The River-edge. Sometimes, The River widened and became a lake, three miles, five miles, six miles across. Now and then, the line of the mountains curved in toward each other, and the boat shot through canyons where the narrow passage forced the current to boil through and the sky was a blue thread far far above and the black walls pressed in on them And; always, there was humankind. Day and night, men, women, and children thronged the banks of The River and in the hills were more.
By then, the sailors recognized a pattern. Humanity had been resurrected along The River in a rough chronological and national sequence. The boat had passed by the area that held Slovenes, Italians, and Austrians who had died in the last decade of the nineteenth century, had passed by Hungarians, Norwegians, Finns, Greeks, Albanians, and Irish. Occasionally, they put in at areas which held peoples from other times and places. One was a twenty-mile stretch containing Australian aborigines who had never seen a European while on Earth. Another hundred-mile length was populated by Tocharians (Loghu’s people). These had lived around the time of Christ in what later became Chinese Turkestan. They represented the easternmost extension of Indo-European speakers in ancient times; their culture had flourished for a while, then died before the encroachment of the desert and invasions of barbarians.
Through admittedly hasty and uncertain surveys, Burton had determined that each area was, in general, comprised of about 60 per cent of a particular nationality and century, 30 percent of some other people, usually from a different time, and 10 per cent from any time and place.
All men had awakened from death circumcised. All women had been resurrected as virgins. For most women, Burton commented, this state had not lasted beyond the first night on this planet.
So far, they had neither seen nor heard of a pregnant woman. Whoever had placed them here must have sterilized them, and with good reason. If mankind could reproduce, the Rivervalley would be jammed solid with bodies within a century.
At first, there had seemed to be no animal life but man. Now it was known that several species of worms emerged from the soil at night. And The River contained at least a hundred species of fish, ranging from creatures six inches long to the sperm whale-sized fish, the "riverdragon," which lived on the bottom of The River a thousand feet down. Frigate said that the animals were there for a good purpose. The fish scavenged to keep The River waters clean. Some types of worm ate waste matter and corpses. Other types served the normal function of earthworms.
Gwenafra was a little taller. All the children were growing up. Within twelve years, there would not be an infant or adolescent within the valley, if conditions everywhere conformed to what the voyagers had so far seen.
Burton, thinking of this, said to Alice, "This Reverend Dodgson friend of yours, the fellow who loved only little girls. He’ll be in a frustrating situation then, won’t he?"
"Dodgson was no pervert," Frigate said. "But what about those whose only sexual objects are children? What will they do when there are no more children? And what will those who got their kicks by mistreating or torturing animals do? You know, I’ve regretted the absence of animals. I love cats and dogs, bears, elephants, most animals. Not monkeys, they’re too much like humans. But I’m glad they’re not here. They can’t be abused now. All the poor helpless animals who were in pain or going hungry or thirsty because of some thoughtless or vicious human being. Not now."
He patted Gwenafra’s blonde hair, which was almost six inches long.
"I felt much the same about the helpless and abused little ones, too."
"What kind of a world is it that doesn’t have children," Alice said. "For that matter, what kind without animals? If they can’t be mistreated or abused any more, they can’t be petted and loved."
"One thing balances out another in this world," Burton said. "You can’t have love without hate, kindness without malice, peace without war. In any event, we don’t have a choice in the matter. The invisible Lords of this world have decreed that we do not have animals and that women no longer bear children. So be it."
The morning of the 416th day of their journey was like every morning. The sun had risen above the top of the range on their left. The wind from Up River was an estimated fifteen miles per hour, as always. The warmth rose steadily with the sun and would reach the estimated 85 degrees Fahrenheit at approximately 2 in the afternoon. The catamaran The Hadji, tacked back and forth. Burton stood on the "bridge" with both hands on the long thick pine tiller on his right, while the wind and the sun beat on his darkly tanned skin. He wore a scarlet and black checked kilt reaching almost to his knees and a necklace made of the convoluted shiny-black vertebrae of the hornfish. This was a six-foot long fish with a six-inch long horn that projected unicorn-like from its forehead. The hornfish lived about a hundred feet below the surface and was brought in on a line with difficulty. But its vertebrae made beautiful necklaces, its skin, properly tanned, made sandals and armor and shields or could be worked into tough pliable ropes and belts. Its flesh was delicious. But the horn was the most valuable item. It tipped spears or arrows or went into a wood handle to make a stiletto.
On a stand near him, encased in the transparent bladder of a fish, was a bow. It was made of the curved bones protruding from the sides of the mouth of the whale-sized dragonfish. When the ends of each had been cut so that one fitted into the other, a double recurved bow was the result. Fitted with a string from the gut of the dragonfish, this made a bow that only a very powerful man could fully draw. Burton had run across one forty days ago and offered its owner forty cigarettes, ten cigars, and thirty ounces of whiskey for it. The offer was turned down. So Burton and Kazz came back late that night and stole the bow. Or, rather, made a trade, since Burton felt compelled to leave his yew bow in exchange.
Since then, he had rationalized that he had every right to steal the bow. The owner had boasted that he had murdered a man to get the bow. So taking it from him was taking it from a thief and a killer. Nevertheless, Burton suffered from thrusts of conscience when he thought about it, which was not often.
Burton took The Hadji back and forth across the narrowing channel. For about five miles, The River had widened out to a three and a half mile broad lake, and now it was forming into a narrow channel less than half a mile across. The channel curved and disappeared between the walls of a canyon.
There the boat would creep along because it would be bucking an accelerated current and the space allowed for tacking was so limited. But he had been through similar straits many times and so was not apprehensive about this. Still, every time it happened, he could not help thinking of the boat as being reborn. It passed from a lake, a womb, through a tight opening and out into another lake. It was a bursting of waters in many ways, and there was always the chance of a fabulous adventure, of a revelation, on the other side.