In any event, I’m figuring to return from the Arctic by way of Spain. I’ll dock in Cadiz, give the crew shore leave, and hop on the first bus to Valladolid.
“I did it,” I’ll tell him. “I got the job done.”
Although zero by zero degrees still lay half an ocean away, Thomas Ockham nevertheless found himself grappling night and day with the eschatological implications of a Corpus Dei. Beyond the information Rome explicitly requested — course, speed, position, estimated date of rendezvous — his daily faxes contained as much speculative theology as he thought the cardinals could stand.
“At first blush, Eminence,” he wrote to Di Luca on the Fourth of July, “the death of God is a scandalous and enervating notion. But do you remember the riches certain thinkers mined from this vein in the late fifties and early sixties? I’m thinking in particular of Roger Milton’s Post Mortem Dei, Gabriel Vahanian’s Culture of the Post-Christian Era, and Martin Buber’s Eclipse of God. True, these men had no actual body on their hands (nor do we, as of yet). I sense, however, that if we look beyond our immediate angst, we may find some surprises. In an odd way, this whole business is a ringing vindication of Judeo-Christianity (if I may use that mongrel and oxymoronic term), proof that we’ve been on to something all these centuries. From a robust theothanatology, I daresay, some surprising spiritual insights may emerge.”
Truth to tell, Thomas did not believe these brave words. Truth to tell, the idea of a robust theothanatology depressed him to the point of paralysis. A dark and violent country lay beyond the Corpus Dei, the old priest felt in his heart — a landfall toward which Ultra Large Crude Carriers sailed only at their peril.
“Dear Professor Ockham,” Di Luca wrote back on July 5, “at the moment we are not interested in Martin Buber or any other atheist egghead. We are interested in Anthony Van Horne. Did the angels pick the right man? Does the crew respect him? Was his decision to dive into Hurricane Beatrice wise or was it rash?”
In drafting his answer, Thomas addressed Di Luca’s concerns as forthrightly as he could. “Our captain knows his ropes, but I sometimes fear his zeal will jeopardize the mission. He’s obsessed with the OMNIVAC’s deadline. Yesterday we entered a new time zone, and it was only with the greatest reluctance that he ordered the clocks set forward…”
Thomas typed the reply on his portable Smith-Corona — the same antique on which he’d written The Mechanics of Grace. He signed his name with an angel feather dipped in India ink, then carried the letter up to the wheelhouse.
It was 1700, an hour into the second mate’s watch. From the very first, Big Joe Spicer had struck Thomas as the smartest officer aboard the Valparaíso, excluding Van Horne himself. Certainly he was the only officer who brought books to the bridge — real books, not collections of cat cartoons or paperback novels about telekinetic children.
“Good afternoon, Joe.”
“Hi there, Father.” Rotating ninety degrees in his swivel chair, the hulking navigator flashed a copy of Stephen Hawking’s A Brief History of Time. “Ever read this?”
“I assign it in Cosmology 412,” said Thomas, glancing nervously at the AB on duty, Leo Zook. The day before, he and the Evangelical had engaged in a brief, unsatisfactory argument about Charles Darwin, Zook being against evolution, Thomas pointing out its fundamental plausibility.
“If I understand this stuff,” said Spicer, drumming his knuckles on A Brief History of Time, “God’s out of a job.”
“Perhaps,” said Thomas.
“Don’t be ridiculous,” said Zook.
“In the Stephen Hawking universe,” said Spicer, pivoting toward the Evangelical, “there’s nothing for God to do.”
“Then Stephen Hawking is wrong,” said Zook.
“What would you know about it? You ever even heard of the Big Bang?”
“In the beginning was the Word.”
Thomas couldn’t decide whether Zook truly wished to discuss A Brief History of Time or whether he was irritating Spicer merely to relieve his boredom, the ship being on autopilot just then.
Declining the bait, the navigator turned back to Thomas. “Celebrating Mass today?”
“Fifteen hundred hours.”
“I’ll be there.”
Good, the priest thought — you, Follingsbee, Sister Miriam, Karl Jaworski, and nobody else. The sparsest parish this side of the prime meridian.
As Thomas started toward the radio shack, wondering which profited the world more — the rhapsodic atheism of a Hawking or the unshakable faith of a Zook — he nearly collided with Lianne Bliss. Eyes darting, she dashed up to the navigator, swiveling him like a barber aiming a customer at a mirror.
“Joe, call the boss!”
“Why?”
“Call him! SOS!”
Six minutes later Van Horne was on the bridge, hearing how a Hurricane Beatrice survivor named Cassie Fowler had evidently landed a rubber dinghy on Saint Paul’s Rocks.
“Could be a trap,” said the captain to Bliss. Fresh water dripped from his hair and beard, residue of an interrupted shower. “You didn’t break radio silence, did you?”
“No. Not that I didn’t want to. What do you mean, a trap?”
Saying nothing, Van Horne marched to the twelve-mile radar and stared intently at the target: a flock of migrating boobies, Thomas suspected. “Get on the horn, Sparks,” ordered the captain. “Tell the world we’re the Arco Fairbanks, due south of the Canaries. Whoever reports in, give ’em Fowler’s coordinates.”
“Is it necessary to lie?” asked Thomas.
“Every order I give is necessary. Otherwise I wouldn’t give it.”
“May I call the woman?” asked Bliss, starting back into the shack.
Van Horne ran his index finger around the radar screen, encircling the birds. “Tell her help is on the way. Period.”
At sundown Bliss returned to the bridge and offered her report. The Valparaíso was evidently the only ship within three hundred miles of Saint Paul’s Rocks. She’d contacted a dozen ports from Trinidad to Rio, and among those few Coast Guard officers and International Red Cross workers who understood her frantic mix of English, Spanish, and Portuguese, not one commanded a plane or chopper with enough fuel capacity to get halfway across the Atlantic and back.
“What did Fowler say when you called her?” asked Thomas.
“She wanted to know if I was an angel.”
“What did you tell her?”
Bliss shot an angry scowl toward Van Horne. “I told her I wasn’t authorized to answer.”
Setting A Brief History of Time atop the Marisat terminal, Spicer strode to the helm and snapped off the autopilot. “Course two-seven-three, right?”
“No,” said Van Horne. “We’re holding.”
“Holding?” said Zook, grabbing the wheel.
“You’re joking,” said Spicer.
“I can’t throw twenty-four hours away, Joe. That’s everything we gained from Beatrice. Put us back on iron mike.”
Thomas bit down, his molars clamping the soft flesh of his inner cheeks. Never before had he faced such a dilemma. Did the Christian course lie west, along the equator, or southeast, toward God? How many divine brain cells equaled a single human castaway? A million? A thousand? Ten? Two? His skepticism regarding the OMNIVAC’s prediction did little to relieve his anxiety. Even one salvaged neuron might eventually prove so scientifically and spiritually valuable it would start to seem worth a dozen castaways — two dozen castaways — three dozen — four — the lives of all the castaways since Jonah.
Except that Jonah had been delivered, hadn’t he?
The whale had vomited him out.
“Captain, you must bring us about,” said Thomas.
Snatching up the bridge binoculars, Van Horne issued an angry snort. “What?”