This will account for the coalition betwixt my father and Dr. Slop, in the ensuing discourse, which went a little hard against my uncle Toby.—In what manner a plain man, with nothing but common sense, could bear up against two such allies in science,—is hard to conceive.—You may conjecture upon it, if you please,—and whilst your imagination is in motion, you may encourage it to go on, and discover by what causes and effects in nature it could come to pass, that my uncle Toby got his modesty by the wound he received upon his groin.—You may raise a system to account for the loss of my nose by marriage-articles,—and shew the world how it could happen, that I should have the misfortune to be called Tristram, in opposition to my father's hypothesis, and the wish of the whole family, Godfathers and Godmothers not excepted.—These, with fifty other points left yet unravelled, you may endeavour to solve if you have time;—but I tell you beforehand it will be in vain, for not the sage Alquise, the magician in Don Belianis of Greece, nor the no less famous Urganda, the sorceress his wife, (were they alive) could pretend to come within a league of the truth.
The reader will be content to wait for a full explanation of these matters till the next year,—when a series of things will be laid open which he little expects.
Chapter 1.XLV.
—'I wish, Dr. Slop,' quoth my uncle Toby, (repeating his wish for Dr. Slop a second time, and with a degree of more zeal and earnestness in his manner of wishing, than he had wished at first (Vide.))—'I wish, Dr. Slop,' quoth my uncle Toby, 'you had seen what prodigious armies we had in Flanders.'
My uncle Toby's wish did Dr. Slop a disservice which his heart never intended any man,—Sir, it confounded him—and thereby putting his ideas first into confusion, and then to flight, he could not rally them again for the soul of him.
In all disputes,—male or female,—whether for honour, for profit, or for love,—it makes no difference in the case;—nothing is more dangerous, Madam, than a wish coming sideways in this unexpected manner upon a man: the safest way in general to take off the force of the wish, is for the party wish'd at, instantly to get upon his legs—and wish the wisher something in return, of pretty near the same value,—so balancing the account upon the spot, you stand as you were—nay sometimes gain the advantage of the attack by it.
This will be fully illustrated to the world in my chapter of wishes.—
Dr. Slop did not understand the nature of this defence;—he was puzzled with it, and it put an entire stop to the dispute for four minutes and a half;—five had been fatal to it:—my father saw the danger—the dispute was one of the most interesting disputes in the world, 'Whether the child of his prayers and endeavours should be born without a head or with one:'—he waited to the last moment, to allow Dr. Slop, in whose behalf the wish was made, his right of returning it; but perceiving, I say, that he was confounded, and continued looking with that perplexed vacuity of eye which puzzled souls generally stare with—first in my uncle Toby's face—then in his—then up—then down—then east—east and by east, and so on,—coasting it along by the plinth of the wainscot till he had got to the opposite point of the compass,—and that he had actually begun to count the brass nails upon the arm of his chair,—my father thought there was no time to be lost with my uncle Toby, so took up the discourse as follows.
Chapter 1.XLVI.
'—What prodigious armies you had in Flanders!'—
Brother Toby, replied my father, taking his wig from off his head with his right hand, and with his left pulling out a striped India handkerchief from his right coat pocket, in order to rub his head, as he argued the point with my uncle Toby.—
—Now, in this I think my father was much to blame; and I will give you my reasons for it.
Matters of no more seeming consequence in themselves than, 'Whether my father should have taken off his wig with his right hand or with his left,'—have divided the greatest kingdoms, and made the crowns of the monarchs who governed them, to totter upon their heads.—But need I tell you, Sir, that the circumstances with which every thing in this world is begirt, give every thing in this world its size and shape!—and by tightening it, or relaxing it, this way or that, make the thing to be, what it is—great—little—good—bad—indifferent or not indifferent, just as the case happens?
As my father's India handkerchief was in his right coat pocket, he should by no means have suffered his right hand to have got engaged: on the contrary, instead of taking off his wig with it, as he did, he ought to have committed that entirely to the left; and then, when the natural exigency my father was under of rubbing his head, called out for his handkerchief, he would have had nothing in the world to have done, but to have put his right hand into his right coat pocket and taken it out;—which he might have done without any violence, or the least ungraceful twist in any one tendon or muscle of his whole body.
In this case, (unless, indeed, my father had been resolved to make a fool of himself by holding the wig stiff in his left hand—or by making some nonsensical angle or other at his elbow-joint, or armpit)—his whole attitude had been easy—natural—unforced: Reynolds himself, as great and gracefully as he paints, might have painted him as he sat.
Now as my father managed this matter,—consider what a devil of a figure my father made of himself.
In the latter end of Queen Anne's reign, and in the beginning of the reign of King George the first—'Coat pockets were cut very low down in the skirt.'—I need say no more—the father of mischief, had he been hammering at it a month, could not have contrived a worse fashion for one in my father's situation.
Chapter 1.XLVII.
It was not an easy matter in any king's reign (unless you were as lean a subject as myself) to have forced your hand diagonally, quite across your whole body, so as to gain the bottom of your opposite coat pocket.—In the year one thousand seven hundred and eighteen, when this happened, it was extremely difficult; so that when my uncle Toby discovered the transverse zig-zaggery of my father's approaches towards it, it instantly brought into his mind those he had done duty in, before the gate of St. Nicolas;—the idea of which drew off his attention so intirely from the subject in debate, that he had got his right hand to the bell to ring up Trim to go and fetch his map of Namur, and his compasses and sector along with it, to measure the returning angles of the traverses of that attack,—but particularly of that one, where he received his wound upon his groin.
My father knit his brows, and as he knit them, all the blood in his body seemed to rush up into his face—my uncle Toby dismounted immediately.
—I did not apprehend your uncle Toby was o'horseback.—
Chapter 1.XLVIII.
A man's body and his mind, with the utmost reverence to both I speak it, are exactly like a jerkin, and a jerkin's lining;—rumple the one,—you rumple the other. There is one certain exception however in this case, and that is, when you are so fortunate a fellow, as to have had your jerkin made of gum-taffeta, and the body-lining to it of a sarcenet, or thin persian.
Zeno, Cleanthes, Diogenes Babylonius, Dionysius, Heracleotes, Antipater, Panaetius, and Possidonius amongst the Greeks;—Cato and Varro and Seneca amongst the Romans;—Pantenus and Clemens Alexandrinus and Montaigne amongst the Christians; and a score and a half of good, honest, unthinking Shandean people as ever lived, whose names I can't recollect,—all pretended that their jerkins were made after this fashion,—you might have rumpled and crumpled, and doubled and creased, and fretted and fridged the outside of them all to pieces;—in short, you might have played the very devil with them, and at the same time, not one of the insides of them would have been one button the worse, for all you had done to them.