Alternately pushing and wheedling, Dieter forced a path through the milling bodies. His methods were deplorable—I heard him tell one large woman who was reluctant to give up her place that his poor old father was suffering from leprosy and wished to watch the festival once more before he died. He was referring to Schmidt, whose face did suggest some loathsome disease; the crumbs of the gingerbread had stuck to the patches of sugar from the candy cane and he looked absolutely disgusting. The woman backed away, whether from compassion or fear of catching the disease I would hesitate to say. Dieter’s technique was effective; we ended up right against the ropes.
The twinkling torches twisted in snakelike symmetry, converging on the mountaintop. Then a great tongue of fire rose heavenward, and a roar of delight rose from the watchers. It was paganism, pure and simple, and it was very contagious; I realized I was yelling, too. As the voices died away, a spatter of firecrackers echoed across the valley. Like sparks from a spreading fire, or burning lava from the heart of a volcano, the torches reappeared and expanded out and down, faster now, as the runners took the downhill slope at perilous speed. The sounds of explosions accompanied them, growing louder as they approached the village—firecrackers, horns, and an occasional blast from one of the old-fashioned blunderbusses resurrected for the occasion. There were special organizations, called Christmas Shooters, in some Alpine villages; the members practiced all year with the old black-powder, ramrod weapons.
The crowd swayed back and forth, laughing and cheering. Children broke away from their parents and capered madly in the open space; they were promptly snatched away by an adult, but some of the younger men remained, daring the headlong rush that would soon be upon them. The priest came out onto the church steps, robed in scarlet and lace, holding the Book and surrounded by his entourage.
Then the head of the procession appeared. It wasn’t a parade, it was a rout; they came at a dead run, their feet trampling the snow, their torches whirling, their faces flushed with exercise and excitement. The noise was deafening. Some of the youths waited till the last possible second to throw themselves aside, or to join the fringes of the rushing throng. Parents clutched their children tighter; girls squealed with half-real, half-pretended terror as the bright tails of the waving torches came dangerously close to them. As the procession thundered toward him, the priest stood his ground, smiling and raising the gilded crucifix; the runners came to a sudden stop, spreading out to fill the spaces reserved for them on either side of the church steps.
That should have marked the end of the performance, but instead of dispersing, the crowd pressed closer to the ropes, and nervous giggles replaced the shouting. The priest remained in his place, his crucifix raised. Then from the darkness beyond the Platz came a soft pattering of feet and an odd rustling.
They ran in silence, with a strange broken step, darting from side to side and then huddling together, but never slowing their frenzied speed. Wrapped in straw, like animated haystacks, with faces out of nightmares—long hairy muzzles, pointed fangs, horns crowning their brutish heads. They were armed, not with guns, but with chains, axes, hatchets, and long, sharp pikes.
One of them darted toward us, its hatchet raised. It had a stag’s head, the great horns rampant, the glazed eyes fixed. The people around us gasped and swayed; I lost my footing and felt a moment of sharp, genuine terror as I feared I might fall under the close-packed bodies and booted feet. Then I was caught and held by someone’s arms. The menacing figure spun back to join its fellows, and the bizarre procession passed on, to the open space in front of the church, where it was surrounded and menaced by the runners. The crowd cheered as the honor guard, the last of the forces of light, marched proudly past. They carried guns and wore a kind of uniform—apparently a select group from one of the Christmas shooting clubs.
That was the end of the parade, and people started moving away, toward the church. Jan continued to hold me close. His lips brushed against my ear. “Poor little Vicky, did the demons frighten you? Never fear, I will protect you from the darkness.”
“I slipped,” I said coldly. The truth is, I have always been terrified by witches and demons—or perhaps I should say by scary costumes. It stems from a Halloween outing when I was about eight and was cornered by a bunch of fierce twelve-year-olds dressed like skeletons.
Jan didn’t believe me. “I have always desired you,” he whispered hotly. “Later I will come to you. Tell me where your room—”
Even if I had been tempted by the offer, which I wasn’t, being somewhat suspicious of Jan’s motives, the sheer publicity would have put me off. Several of the group overheard—Tony, for one.
“Next time it gets to be too much for you, just put a notice on the bulletin board,” I said rudely and swung the heel of my boot against Jan’s shin. He released me, a little more abruptly than I had anticipated; I staggered forward, bounced off the ropes, and found myself nose to nose with an individual wearing a ski mask patterned in shrieking colors of crimson and green. Two eyes blue as cornflowers gazed soulfully into mine; the mouth framed by the slit of the mask was twitching with some strong emotion. Probably suppressed laughter.
John melted into the crowd, as was his wont, and my dear old friends clustered around to confer about what we should do next. Dieter was all for hitting the night spots of Garmisch, and Elise, shivering and tottering on her ridiculous heels, seconded the idea of indoor entertainment. No one else was interested, so the two of them went off arm in arm. Jan had a hard time deciding which group to spy on; after wavering indecisively, he ran off after Dieter and Elise.
Their departure cleared the air considerably. I was still mad at Tony, but not as mad as I had been. Once I cooled off, a possible explanation for his inexcusable behavior had come to me—a relatively harmless and mildly flattering explanation. I decided to let bygones be bygones, at least for the rest of the evening.
Schmidt bought more of everything that was edible and pressed samples on us—gingerbread and candy canes and cookies and pretzels shaped like snowflakes and marzipan pigs wearing sugary wreaths around their sweet pink necks—and, of course, beer. The church was packed, not even standing room; but the doors stood open to the bright night, and we gathered with other spectators beside the steps and listened to the sweet high children’s voices singing. “Stille Nacht, Heilige Nacht,” “O du fröhliche,” and the lovely old cradle song—“Mary sits among the roses and rocks her Jesus-child…”
Schmidt was too choked by emotion to sing, which was fortunate, since he can’t, but the others joined in; Tony hummed in a mellow baritone and I threw in a few wobbly notes of my own. When the mass ended, the congregation poured out, full of virtue and ready for fun; there was dancing in the plaza and an exhibition of marching by one of the shooting societies, and an incredible amount of eating and drinking. This was the last night of public revelry—Christmas Eve would be spent in family gatherings and quiet devotions—so people made the most of it. The merriment was still in full swing when I persuaded Schmidt we ought to pack it in. The children and older people and family groups had gone home and things were getting rather lively. A couple of fights had already broken out; I was afraid that, left to his own devices, Schmidt would start challenging people to duels and some other drunk would take him seriously.
A final nightcap in the bar consoled him, and we went upstairs arm in arm singing his favorite carol, a corny old pop song about the Weihnachtsmann. Tony didn’t know the words, which did not prevent him from singing along. As Schmidt entered their room, bellowing the refrain—“Didel-dadel-dum und didel-dadel-dum—” Tony caught my hand. “Can I…I mean, is it okay if I…I mean—”