When the sun was yet an hour high, it was a gay scene in the village. The warriors stalked sedately among the lodges, or along the margin of the streams, or walked out to visit the bands of horses that were feeding over the prairie. Half the village population deserted the close and heated lodges and betook themselves to the water; and here you might see boys and girls and young squaws splashing, swimming, and diving beneath the afternoon sun, with merry laughter and screaming. But when the sun was just resting above the broken peaks, and the purple mountains threw their prolonged shadows for miles over the prairie; when our grim old tree, lighted by the horizontal rays, assumed an aspect of peaceful repose, such as one loves after scenes of tumult and excitement; and when the whole landscape of swelling plains and scattered groves was softened into a tranquil beauty, then our encampment presented a striking spectacle. Could Salvator Rosa have transferred it to his canvas, it would have added new renown to his pencil. Savage figures surrounded our tent, with quivers at their backs, and guns, lances, or tomahawks in their hands. Some sat on horseback, motionless as equestrian statues, their arms crossed on their breasts, their eyes fixed in a steady unwavering gaze upon us. Some stood erect, wrapped from head to foot in their long white robes of buffalo hide. Some sat together on the grass, holding their shaggy horses by a rope, with their broad dark busts exposed to view as they suffered their robes to fall from their shoulders. Others again stood carelessly among the throng, with nothing to conceal the matchless symmetry of their forms; and I do not exaggerate when I say that only on the prairie and in the Vatican have I seen such faultless models of the human figure. See that warrior standing by the tree, towering six feet and a half in stature. Your eyes may trace the whole of his graceful and majestic height, and discover no defect or blemish. With his free and noble attitude, with the bow in his hand, and the quiver at his back, he might seem, but for his face, the Pythian Apollo himself. Such a figure rose before the imagination of West, when on first seeing the Belvidere in the Vatican, he exclaimed, "By God, a Mohawk!" When the sky darkened and the stars began to appear; when the prairie was involved in gloom and the horses were driven in and secured around the camp, the crowd began to melt away. Fires gleamed around, duskily revealing the rough trappers and the graceful Indians. One of the families near us would always be gathered about a bright blaze, that displayed the shadowy dimensions of their lodge, and sent its lights far up among the masses of foliage above, gilding the dead and ragged branches. Withered witchlike hags flitted around the blaze, and here for hour after hour sat a circle of children and young girls, laughing and talking, their round merry faces glowing in the ruddy light. We could hear the monotonous notes of the drum from the Indian village, with the chant of the war song, deadened in the distance, and the long chorus of quavering yells, where the war dance was going on in the largest lodge. For several nights, too, we could hear wild and mournful cries, rising and dying away like the melancholy voice of a wolf. They came from the sisters and female relatives of Mahto-Tatonka, who were gashing their limbs with knives, and bewailing the death of Henry Chatillon's squaw. The hour would grow late before all retired to rest in the camp. Then the embers of the fires would be glowing dimly, the men would be stretched in their blankets on the ground, and nothing could be heard but the restless motions of the crowded horses. I recall these scenes with a mixed feeling of pleasure and pain. At this time I was so reduced by illness that I could seldom walk without reeling like a drunken man, and when I rose from my seat upon the ground the landscape suddenly grew dim before my eyes, the trees and lodges seemed to sway to and fro, and the prairie to rise and fall like the swells of the ocean. Such a state of things is by no means enviable anywhere. In a country where a man's life may at any moment depend on the strength of his arm, or it may be on the activity of his legs, it is more particularly inconvenient. Medical assistance of course there was none; neither had I the means of pursuing a system of diet; and sleeping on a damp ground, with an occasional drenching from a shower, would hardly be recommended as beneficial. I sometimes suffered the extremity of languor and exhaustion, and though at the time I felt no apprehensions of the final result, I have since learned that my situation was a critical one. Besides other formidable inconveniences I owe it in a great measure to the remote effects of that unlucky disorder that from deficient eyesight I am compelled to employ the pen of another in taking down this narrative from my lips; and I have learned very effectually that a violent attack of dysentery on the prairie is a thing too serious for a joke. I tried repose and a very sparing diet. For a long time, with exemplary patience, I lounged about the camp, or at the utmost staggered over to the Indian village, and walked faint and dizzy among the lodges. It would not do, and I bethought me of starvation. During five days I sustained life on one small biscuit a day. At the end of that time I was weaker than before, but the disorder seemed shaken in its stronghold and very gradually I began to resume a less rigid diet. No sooner had I done so than the same detested symptoms revisited me; my old enemy resumed his pertinacious assaults, yet not with his former violence or constancy, and though before I regained any fair portion of my ordinary strength weeks had elapsed, and months passed before the disorder left me, yet thanks to old habits of activity, and a merciful Providence, I was able to sustain myself against it. I used to lie languid and dreamy before our tent and muse on the past and the future, and when most overcome with lassitude, my eyes turned always toward the distant Black Hills. There is a spirit of energy and vigor in mountains, and they impart it to all who approach their presence. At that time I did not know how many dark superstitions and gloomy legends are associated with those mountains in the minds of the Indians, but I felt an eager desire to penetrate their hidden recesses, to explore the awful chasms and precipices, the black torrents, the silent forests, that I fancied were concealed there.
CHAPTER XII. ILL LUCK
A Canadian came from Fort Laramie, and brought a curious piece of intelligence. A trapper, fresh from the mountains, had become enamored of a Missouri damsel belonging to a family who with other emigrants had been for some days encamped in the neighborhood of the fort. If bravery be the most potent charm to win the favor of the fair, then no wooer could be more irresistible than a Rocky Mountain trapper. In the present instance, the suit was not urged in vain. The lovers concerted a scheme, which they proceeded to carry into effect with all possible dispatch. The emigrant party left the fort, and on the next succeeding night but one encamped as usual, and placed a guard. A little after midnight the enamored trapper drew near, mounted on a strong horse and leading another by the bridle. Fastening both animals to a tree, he stealthily moved toward the wagons, as if he were approaching a band of buffalo. Eluding the vigilance of the guard, who was probably half asleep, he met his mistress by appointment at the outskirts of the camp, mounted her on his spare horse, and made off with her through the darkness. The sequel of the adventure did not reach our ears, and we never learned how the imprudent fair one liked an Indian lodge for a dwelling, and a reckless trapper for a bridegroom.