Morning came, and Kongra-Tonga, mounting his horse, rode out with the hunters. It may not be amiss to glance at him for an instant in his domestic character of husband and father. Both he and his squaw, like most other Indians, were very fond of their children, whom they indulged to excess, and never punished, except in extreme cases when they would throw a bowl of cold water over them. Their offspring became sufficiently undutiful and disobedient under this system of education, which tends not a little to foster that wild idea of liberty and utter intolerance of restraint which lie at the very foundation of the Indian character. It would be hard to find a fonder father than Kongra-Tonga. There was one urchin in particular, rather less than two feet high, to whom he was exceedingly attached; and sometimes spreading a buffalo robe in the lodge, he would seat himself upon it, place his small favorite upright before him, and chant in a low tone some of the words used as an accompaniment to the war dance. The little fellow, who could just manage to balance himself by stretching out both arms, would lift his feet and turn slowly round and round in time to his father's music, while my host would laugh with delight, and look smiling up into my face to see if I were admiring this precocious performance of his offspring. In his capacity of husband he was somewhat less exemplary. The squaw who lived in the lodge with him had been his partner for many years. She took good care of his children and his household concerns. He liked her well enough, and as far as I could see they never quarreled; but all his warmer affections were reserved for younger and more recent favorites. Of these he had at present only one, who lived in a lodge apart from his own. One day while in his camp he became displeased with her, pushed her out, threw after her her ornaments, dresses, and everything she had, and told her to go home to her father. Having consummated this summary divorce, for which he could show good reasons, he came back, seated himself in his usual place, and began to smoke with an air of utmost tranquillity and self-satisfaction.
I was sitting in the lodge with him on that very afternoon, when I felt some curiosity to learn the history of the numerous scars that appeared on his naked body. Of some of them, however, I did not venture to inquire, for I already understood their origin. Each of his arms was marked as if deeply gashed with a knife at regular intervals, and there were other scars also, of a different character, on his back and on either breast. They were the traces of those formidable tortures which these Indians, in common with a few other tribes, inflict upon themselves at certain seasons; in part, it may be, to gain the glory of courage and endurance, but chiefly as an act of self-sacrifice to secure the favor of the Great Spirit. The scars upon the breast and back were produced by running through the flesh strong splints of wood, to which ponderous buffalo-skulls are fastened by cords of hide, and the wretch runs forward with all his strength, assisted by two companions, who take hold of each arm, until the flesh tears apart and the heavy loads are left behind. Others of Kongra-Tonga's scars were the result of accidents; but he had many which he received in war. He was one of the most noted warriors in the village. In the course of his life he had slain as he boasted to me, fourteen men, and though, like other Indians, he was a great braggart and utterly regardless of truth, yet in this statement common report bore him out. Being much flattered by my inquiries he told me tale after tale, true or false, of his warlike exploits; and there was one among the rest illustrating the worst features of the Indian character too well for me to omit. Pointing out of the opening of the lodge toward the Medicine-Bow Mountain, not manv miles distant he said that he was there a few summers ago with a war party of his young men. Here they found two Snake Indians, hunting. They shot one of them with arrows and chased the other up the side of the mountain till they surrounded him on a level place, and Kongra-Tonga himself, jumping forward among the trees, seized him by the arm. Two of his young men then ran up and held him fast while he scalped him alive. Then they built a great fire, and cutting the tendons of their captive's wrists and feet, threw him in, and held him down with long poles until he was burnt to death. He garnished his story with a great many descriptive particulars much too revolting to mention. His features were remarkably mild and open, without the fierceness of expression common among these Indians; and as he detailed these devilish cruelties, he looked up into my face with the same air of earnest simplicity which a little child would wear in relating to its mother some anecdote of its youthful experience.
Old Mene-Seela's lodge could offer another illustration of the ferocity of Indian warfare. A bright-eyed, active little boy was living there. He had belonged to a village of the Gros-Ventre Blackfeet, a small but bloody and treacherous band, in close alliance with the Arapahoes. About a year before, Kongra-Tonga and a party of warriors had found about twenty lodges of these Indians upon the plains a little to the eastward of our present camp; and surrounding them in the night, they butchered men, women, and children without mercy, preserving only this little boy alive. He was adopted into the old man's family, and was now fast becoming identified with the Ogallalla children, among whom he mingled on equal terms. There was also a Crow warrior in the village, a man of gigantic stature and most symmetrical proportions. Having been taken prisoner many years before and adopted by a squaw in place of a son whom she had lost, he had forgotten his old national antipathies, and was now both in act and inclination an Ogallalla.
It will be remembered that the scheme of the grand warlike combination against the Snake and Crow Indians originated in this village; and though this plan had fallen to the ground, the embers of the martial ardor continued to glow brightly. Eleven young men had prepared themselves to go out against the enemy. The fourth day of our stay in this camp was fixed upon for their departure. At the head of this party was a well-built active little Indian, called the White Shield, whom I had always noticed for the great neatness of his dress and appearance. His lodge too, though not a large one, was the best in the village, his squaw was one of the prettiest girls, and altogether his dwelling presented a complete model of an Ogallalla domestic establishment. I was often a visitor there, for the White Shield being rather partial to white men, used to invite me to continual feasts at all hours of the day. Once when the substantial part of the entertainment was concluded, and he and I were seated cross-legged on a buffalo robe smoking together very amicably, he took down his warlike equipments, which were hanging around the lodge, and displayed them with great pride and self-importance. Among the rest was a most superb headdress of feathers. Taking this from its case, he put it on and stood before me, as if conscious of the gallant air which it gave to his dark face and his vigorous, graceful figure. He told me that upon it were the feathers of three war-eagles, equal in value to the same number of good horses. He took up also a shield gayly painted and hung with feathers. The effect of these barbaric ornaments was admirable, for they were arranged with no little skill and taste. His quiver was made of the spotted skin of a small panther, such as are common among the Black Hills, from which the tail and distended claws were still allowed to hang. The White Shield concluded his entertainment in a manner characteristic of an Indian. He begged of me a little powder and ball, for he had a gun as well as bow and arrows; but this I was obliged to refuse, because I had scarcely enough for my own use. Making him, however, a parting present of a paper of vermilion, I left him apparently quite contented.