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Throughout the first several decades of the postwar period, Turkey’s international relationships were influenced by its Westernization policies and by the perceived threat from the Soviet Union and the Warsaw Pact countries. A founding member of the United Nations, Turkey joined the North Atlantic Treaty Organization (NATO) in 1952 and has been a close ally of the United States. Turkey was also a member—along with the United States, the United Kingdom, Iran, and Pakistan—of the now-defunct Central Treaty Organization, which was created as part of the “ring of containment” separating the Soviet Union from the Arab Middle East. Turkey is a member of the Organisation for Economic Co-operation and Development and of the Council of Europe. It has long sought full membership in the European Union (EU) and its predecessor organizations. A customs accord between Turkey and the EU was signed in 1995. Turkey’s relations with the Arab world at times have been cool; Turkey was long the only Middle Eastern state that maintained cordial relations with Israel.

Turkey’s international relationships have reflected its geographic position at the junction of Europe and the Middle East; it belongs wholly to neither but has interests in both. Since the 1970s, while retaining its predominantly Western orientation, Turkey has moved closer to the Arab states of the Middle East, both politically and economically. Many Turks, particularly those who support Islamic political parties, have felt a certain disenchantment with the Western alliance, resulting from perceived Western support of Greece in the disputes over Cyprus and control of the Aegean, European criticism of Turkey’s record on human rights (especially with regard to the Kurds), the treatment of Turkish workers in western Europe, and delays in Turkey’s admission to the European Union. With the collapse of the Soviet Union and the communist bloc, Turkey in the 1990s sought closer relationships with the countries around the Black Sea and with the Turkic-speaking former Soviet republics of Central Asia. Education, health, and welfare

As part of its modernization policy, Turkey has sought—with limited resources—to improve the social conditions of its population in a variety of ways. Education

The state education system involves five main sectors. Primary education, which is free and compulsory, begins at age six and lasts five years. A considerable proportion of the primary schools are village schools, where training in agricultural activities and handicrafts is emphasized. Nearly all eligible children are enrolled. Secondary education—with more than half of eligible students enrolled—continues for another six years and includes middle school and high school programs of three years each. There are a large number of technical and vocational schools, which may be entered after completion of the middle school level. Of the more than 1,200 institutions of higher education, more than 60 have university status. The largest are the universities at Istanbul, Ankara, and Ege (Aegean, at İzmir) and the Middle East Technical University in Ankara, Istanbul Technical University, and Hacettepe University in Ankara. Health and welfare

Health care is provided by both state and private health services. Not all workers are covered by the social security system, which provides health insurance. Turkey has a sufficient number of doctors and other health workers, but facilities are concentrated in urban areas. To counter this, the government operates a network of “health houses,” each staffed with a midwife, in the villages; “health units,” directed by a physician, serving groups of villages; and group hospitals, located in district and provincial centres.

Pensions and other social security programs are coordinated by various organizations within the Ministry of Health and Social Assistance. Very few agricultural workers participate in these programs. Cultural life

Istanbuclass="underline" Grand BazaarThe Grand Bazaar in Istanbul.muharremz—iStock/Thinkstock

Abandoned cave dwellings in Cappadocia; the site is now part of Göreme National Park, Turkey.© adisa/Fotolia

Aktepe, Cappadocia, Turkey: stone formationsStone formations in Aktepe, Cappadocia, Turkey.Geoff Tompkinson/GTImage.com (A Britannica Publishing Partner)

Üçhisar, Cappadocia, Turkey: rock formationsRock formations at night at Üçhisar, Cappadocia, Turkey.Geoff Tompkinson/GTImage.com (A Britannica Publishing Partner)

Rose Valley, Cappadocia, TurkeyRose Valley, Cappadocia, Turkey.Geoff Tompkinson/GTImage.com (A Britannica Publishing Partner)

Göreme, Cappadocia, TurkeyGöreme, Cappadocia, Turkey.Geoff Tompkinson/GTImage.com (A Britannica Publishing Partner)

Culturally, as in so many other respects, Turkey sits between East and West, drawing elements from both to produce its own unique blend. The territory that now constitutes the republic has been subject to a striking range of cultural influences; these have left a rich archaeological legacy, still visible in the landscape, from the civilizations of Classical Europe and the Islamic Middle East. Several locations of cultural significance have been designated UNESCO World Heritage sites, including historic areas around Istanbul, the Great Mosque and Hospital of Divriği, the old Hittite capital of Hattusha, the remains at Nemrut Dağ and Xanthos-Letoon, the city of Safranbolu, and the archaeological site of Troy. In addition to these, UNESCO recognized two mixed-interest properties (sites of both cultural and natural significance) in Turkey: the area of Göreme National Park and the Rock Sites of Cappadocia, which is known for the traces of Byzantine art extant amid its dramatic rocky landscape, and Hierapolis-Pamukkale, which is known for its terraced basins of unique mineral formations and petrified waterfalls, where ruins of the thermal baths and temples constructed there in the 2nd century bce are still present.

With the division of the Roman Empire into western and eastern sections, Asia Minor became part of the Byzantine realm (see Byzantine Empire), centred at Constantinople (Istanbul). The rise of Islam in the east led to a division of the peninsula between the Byzantine Christian world and the Islamic Middle East, and it was not until the arrival of the Turks that Asia Minor finally became part of the Islamic world. The Ottoman Empire was multinational and multicultural; the new Turkey established by Atatürk, however, was more homogeneous in language and religion than its predecessor states. Under Atatürk and his followers, Turkey became increasingly secular and Western-oriented, a trend manifested in the reform of the Turkish language, the replacement of the traditional Arabic script by a modified Roman alphabet, and the separation of Islam from the state. Nevertheless, Islam has exerted a profound influence on the relations between the sexes and on family life. The strength of this influence varies between the more- and less-developed regions of the country, between urban and rural populations, and between the social classes.