Imagine, if you can, a man weighing all of three hundred pounds, not more than five feet ten-and-one-half inches in height and yet of so lithesome a build that he gave not the least sense of either undue weight or lethargy. His temperament, always ebullient and radiant, presented him as a clever, eager, cheerful, emotional and always highly illusioned person with so collie-like a warmth that one found him compelling interest and even admiration. Easily cast down at times by the most trivial matters, at others, and for the most part, he was so spirited and bubbly and emotional and sentimental that your fiercest or most gloomy intellectual rages or moods could scarcely withstand his smile. This tenderness or sympathy of his, a very human appreciation of the weaknesses and errors as well as the toils and tribulations of most of us, was by far his outstanding and most engaging quality, and gave him a very definite force and charm. Admitting, as I freely do, that he was very sensuous (gross, some people might have called him), that he had an intense, possibly an undue fondness for women, a frivolous, childish, horse-playish sense of humor at times, still he had other qualities which were absolutely adorable. Life seemed positively to spring up fountain-like in him. One felt in him a capacity to do (in his possibly limited field); an ability to achieve, whether he was doing so at the moment or not, and a supreme willingness to share and radiate his success—qualities exceedingly rare, I believe. Some people are so successful, and yet you know their success is purely selfish—exclusive, not inclusive; they never permit you to share in their lives. Not so my good brother. He was generous to the point of self-destruction, and that is literally true. He was the mark if not the prey of all those who desired much or little for nothing, those who previously might not have rendered him a service of any kind. He was all life and color, and thousands (I use the word with care) noted and commented on it.
When I first came to New York he was easily the foremost popular song-writer of the day and was the cause of my coming, so soon at least, having established himself in the publishing field and being so comfortably settled as to offer me a kind of anchorage in so troubled a commercial sea. I was very much afraid of New York, but with him here it seemed not so bad. The firm of which he was a part had a floor or two in an old residence turned office building, as so many are in New York, in Twentieth Street very close to Broadway, and here, during the summer months (1894-7) when the various theatrical road-companies, one of which he was always a part, had returned for the closed season, he was to be found aiding his concern in the reception and care of possible applicants for songs and attracting by his personality such virtuosi of the vaudeville and comedy stage as were likely to make the instrumental publications of his firm a success.
I may as well say here that he had no more business skill than a fly. At the same time, he was in no wise sycophantic where either wealth, power or fame was concerned. He considered himself a personage of sorts, and was. The minister, the moralist, the religionist, the narrow, dogmatic and self-centered in any field were likely to be the butt of his humor, and he could imitate so many phases of character so cleverly that he was the life of any idle pleasure-seeking party anywhere. To this day I recall his characterization of an old Irish washerwoman arguing; a stout, truculent German laying down the law; lean, gloomy, out-at-elbows actors of the Hamlet or classic school complaining of their fate; the stingy skinflint haggling over a dollar, and always with a skill for titillating the risibilities which is vivid to me even to this day. Other butts of his humor were the actor, the Irish day-laborer, the negro and the Hebrew. And how he could imitate them! It is useless to try to indicate such things in writing, the facial expression, the intonation, the gestures; these are not things of words. Perhaps I can best indicate the direction of his mind, if not his manner, by the following:
One night as we were on our way to a theater there stood on a nearby corner in the cold a blind man singing and at the same time holding out a little tin cup into which the coins of the charitably inclined were supposed to be dropped. At once my brother noticed him, for he had an eye for this sort of thing, the pathos of poverty as opposed to so gay a scene, the street with its hurrying theater crowds. At the same time, so inherently mischievous was his nature that although his sympathy for the suffering or the ill-used of fate was overwhelming, he could not resist combining his intended charity with a touch of the ridiculous.
“Got any pennies?” he demanded.
“Three or four.”
Going over to an outdoor candystand he exchanged a quarter for pennies, then came back and waited until the singer, who had ceased singing, should begin a new melody. A custom of the singer’s, since the song was of no import save as a means of attracting attention to him, was to interpolate a “Thank you” after each coin dropped in his cup and between the words of the song, regardless. It was this little idiosyncrasy which evidently had attracted my brother’s attention, although it had not mine. Standing quite close, his pennies in his hand, he waited until the singer had resumed, then began dropping pennies, waiting each time for the “Thank you,” which caused the song to go about as follows:
“Da-a-‘ling” (Clink!—“Thank you!”) “I am—” (Clink!—“Thank you!”) “growing o-o-o-ld” (Clink!—“Thank you!”), “Silve-e-r—” (Clink!—“Thank you!”) “threads among the—” (Clink!—“Thank you!”) “go-o-o-ld—” (Clink! “Thank you!”). “Shine upon my-y” (Clink!—“Thank you!”) “bro-o-ow toda-a-y” (Clink!—“Thank you!”), “Life is—” (Clink!—“Thank you!”) “fading fast a-a-wa-a-ay” (Clink!—“Thank you!”)—and so on ad infinitum, until finally the beggar himself seemed to hesitate a little and waver, only so solemn was his role of want and despair that of course he dared not but had to go on until the last penny was in, and until he was saying more “Thank yous” than words of the song. A passer-by noticing it had begun to “Haw-haw!”, at which others joined in, myself included. The beggar himself, a rather sniveling specimen, finally realizing what a figure he was cutting with his song and thanks, emptied the coins into his hand and with an indescribably wry expression, half-uncertainty and half smile, exclaimed, “I’ll have to thank you as long as you keep putting pennies in, I suppose. God bless you!”
My brother came away smiling and content.
However, it is not as a humorist or song-writer or publisher that I wish to portray him, but as an odd, lovable personality, possessed of so many interesting and peculiar and almost indescribable traits. Of all characters in fiction he perhaps most suggests Jack Falstaff, with his love of women, his bravado and bluster and his innate good nature and sympathy. Sympathy was really his outstanding characteristic, even more than humor, although the latter was always present. One might recite a thousand incidents of his generosity and out-of-hand charity, which contained no least thought of return or reward. I recall that once there was a boy who had been reared in one of the towns in which we had once lived who had never had a chance in his youth, educationally or in any other way, and, having turned out “bad” and sunk to the level of a bank robber, had been detected in connection with three other men in the act of robbing a bank, the watchman of which was subsequently killed in the melee and escape. Of all four criminals only this one had been caught. Somewhere in prison he had heard sung one of my brother’s sentimental ballads, “The Convict and the Bird,” and recollecting that he had known Paul wrote him, setting forth his life history and that now he had no money or friends.