“But you take a man—more especially a gentleman—one of these fellows who is always very pointed in emphasizing that he is a gentleman” (which Blake never did). “Let him inherit eight or ten millions, give him a college education, let him be socially well connected, and what does he do? Not a damned thing if he can help it except contract vices—run from one saloon to another, one gambling house to another, one girl to another, one meal to another. He doesn’t need to know anything necessarily. He may be the lowest dog physically and in every other way, and still he’s a gentleman—because he has money, wears spats and a high hat. Why I’ve seen fifty poor boob prize fighters in my time who could put it all over most of the so-called gentlemen I have ever seen. They kept their word. They tried to be physically fit. They tried to stand up in the world and earn their own living and be somebody.” (He was probably thinking of himself.) “But a gentleman wants to boast of his past and his family, to tell you that he must go to the city on business—his lawyers or some directors want to see him. Then he swills around at hotel bars, stays with some of his lady whores, and then comes back here and expects me to pull him into shape again, to make his nose a little less red. He thinks he can use my place to fall back on when he can’t go any longer, to fix him up to do some more swilling later on.
“Well, I want to serve notice on all so-called gentlemen here, and one gentleman in particular” (and he heavily and sardonically emphasized the words), “that it won’t do. This isn’t a hospital attached to a whorehouse or a saloon. And as for the trashy little six hundred paid here, I don’t need it. I’ve turned away more men who have been here once or twice and have shown me that they were just using this place and me as something to help them go on with their lousy drinking and carousing, than would fill this building. Sensible men know it. They don’t try to use me. It’s only the wastrels, or their mothers or fathers who bring their boys and husbands and cry, who try to use me, and I take ‘em once or twice, but not oftener. When a man goes out of here cured, I know he is cured. I never want to see him again. I want him to go out in the world and stand up. I don’t want him to come back here in six months sniveling to be put in shape again. He disgusts me. He makes me sick. I feel like ordering him off the place, and I do, and that’s the end of him. Let him go and bamboozle somebody else. I’ve shown him all I know. There’s no mystery. He can do as much for himself, once he’s been here, as I can. If he won’t, well and good. And I’m saying one thing more: There’s one man here to whom this particularly applies today. This is his last call. He’s been here twice. When he goes out this time he can’t come back. Now see if some of you can remember some of the things I’ve been telling you.”
He subsided and opened his little pint of wine.
Another day while I was there he began as follows:
“If there’s one class of men that needs to be improved in this country, it’s lawyers. I don’t know why it is, but there’s something in the very nature of the work of a lawyer which appears to make him cynical and to want to wear a know-it-all look. Most lawyers are little more than sharper crooks than the crooks they have to deal with. They’re always trying to get in on some case or other where they have to outwit the law, save some one from getting what he justly deserves, and then they are supposed to be honest and high-minded! Think of it! To judge by some of the specimens I get up here,” and then some lawyer in the place would turn a shrewd inquiring glance in his direction or steadfastly gaze at his plate or out the window, while the others stared at him, “you would think they were the salt of the earth or that they were following a really noble profession or that they were above or better than other men in their abilities. Well, if being conniving and tricky are fine traits, I suppose they are, but personally I can’t see it. Generally speaking, they’re physically the poorest fish I get here. They’re slow and meditative and sallow, mostly because they get too little exercise, I presume. And they’re never direct and enthusiastic in an argument. A lawyer always wants to stick in an ‘if’ or a ‘but,’ to get around you in some way. He’s never willing to answer you quickly or directly. I’ve watched ‘em now for nearly fifteen years, and they’re all more or less alike. They think they’re very individual and different, but they’re not. Most of them don’t know nearly as much about life as a good, all-around business or society man,” this in the absence of any desire to discuss these two breeds for the time being. “For the life of me I could never see why a really attractive woman would ever want to marry a lawyer”—and so he would talk on, revealing one little unsatisfactory trait after another in connection with the tribe, sand-papering their raw places as it were, until you would about conclude, supposing you had never heard him talk concerning any other profession, that lawyers were the most ignoble, the pettiest, the most inefficient physically and mentally, of all the men he had ever encountered; and in his noble savage state there would not be one to disagree with him, for he had such an animal, tiger-like mien that you had the feeling that instead of an argument you would get a physical rip which would leave you bleeding for days.
The next day, or a day or two or four or six later—according to his mood—it would be doctors or merchants or society men or politicians he would discourse about—and, kind heaven, what a drubbing they would get! He seemed always to be meditating on the vulnerable points of his victims, anxious (and yet presumably not) to show them what poor, fallible, shabby, petty and all but drooling creatures they were. Thus in regard to merchants:
“The average man who has a little business of some kind, a factory or a wholesale or brokerage house or a hotel or a restaurant, usually has a distinctly middle-class mind.” At this all the merchants and manufacturers were likely to give a very sharp ear. “As a rule, you’ll find that they know just the one little line with which they’re connected, and nothing more. One man knows all about cloaks and suits” (this may have been a slap at poor Itzky) “or he knows a little something about leather goods or shoes or lamps or furniture, and that’s all he knows. If he’s an American he’ll buckle down to that little business and work night and day, sweat blood and make every one else connected with him sweat it, underpay his employees, swindle his friends, half-starve himself and his family, in order to get a few thousand dollars and seem as good as some one else who has a few thousand. And yet he doesn’t want to be different from—he wants to be just like—the other fellow. If some one in his line has a house up on the Hudson or on Riverside Drive, when he gets his money he wants to go there and live. If the fellow in his line, or some other that he knows something about, belongs to a certain club, he has to belong to it even if the club doesn’t want him or he wouldn’t look well in it. He wants to have the same tailor, the same grocer, smoke the same brand of cigars and go to the same summer resort as the other fellow. They even want to look alike. God! And then when they’re just like every one else, they think they’re somebody. They haven’t a single idea outside their line, and yet because they’ve made money they want to tell other people how to live and think. Imagine a rich butcher or cloak-maker, or any one else, presuming to tell me how to think or live!”
He stared about him as though he saw many exemplifications of his picture present. And it was always interesting to see how those whom his description really did fit look as though he could not possibly be referring to them.