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There was more to the effect, for instance, that the American people and the people of this county should be ashamed to think that such crimes should be permitted and go unpunished, and that this was a fair sample. The clerk, realizing the importance of Mr. White in the community, and the likelihood of his following up his charges very vigorously, quietly followed his address in a very deferential way, jotting down such salient features as he had time to write. When he was through, however, he ventured to lift his voice in protest.

“You know, Mr. White,” he said, “Sheffels is a member of our party, and was appointed by us. Of course, now, it’s too bad that this thing should have happened, and he ought to be dropped, but if you are going to make a public matter of it in this way it may hurt us in the election next month.”

The old patriarch threw back his head and gazed at him in the most blazing way, almost without comprehension, apparently, of so petty a view.

“What!” he exclaimed. “What’s that got to do with it? Do you want the Democratic Party to starve the poor and beat the insane?”

The opposition was rather flattened by the reply, and left the old gentleman to storm out. For once, at least, in this particular instance, anyhow, he had purified the political atmosphere, as if by lightning, and within the month following the offending attendant was dropped.

Politics, however, had long known his influence in a similar way. There was a time when he was the chief political figure in the county, and possessed the gift of oratory, apparently, beyond that of any of his fellow-citizens. Men came miles to hear him, and he took occasion to voice his views on every important issue. It was his custom in those days, for instance, when he had anything of special importance to say, to have printed at his own expense a few placards announcing his coming, which he would then carry to the town selected for his address and personally nail up. When the hour came, a crowd, as I am told, was never wanting. Citizens and farmers of both parties for miles about usually came to hear him.

Personally I never knew how towering his figure had been in the past, or how truly he had been admired, until one day I drifted in upon a lone bachelor who occupied a hut some fifteen miles from the patriarch’s home and who was rather noted in the community at the time that I was there for his love of seclusion and indifference to current events. He had not visited the nearest neighboring village in something like five years, and had not been to the moderate-sized county seat in ten. Naturally he treasured memories of his younger days and more varied activity.

“I don’t know,” he said to me one day, in discussing modern statesmen and political fame in general, “but getting up in politics is a queer game. I can’t understand it. Men that you’d think ought to get up don’t seem to. It doesn’t seem to be real greatness that helps ‘em along.”

“What makes you say that?” I asked.

“Well, there used to be a man over here at Danville that I always thought would get up, and yet he didn’t. He was the finest orator I ever heard.”

“Who was he?” I asked.

“Arch White,” he said quietly. “He was really a great man. He was a good man. Why, many’s the time I’ve driven fifteen miles to hear him. I used to like to go into Danville just for that reason. He used to be around there, and sometimes he’d talk a little. He could stir a fellow up.”

“Oratory alone won’t make a statesman,” I ventured, more to draw him out than to object.

“Oh, I know,” he answered, “but White was a good man. The plainest-spoken fellow I ever heard. He seemed to be able to tell us just what was the matter with us, or at least I thought so. He always seemed a wonderful speaker to me. I’ve seen as many as two thousand people up at High Hill hollerin’ over what he was saying until you could hear them for miles.”

“Why didn’t he get up, then, do you suppose?” I now asked on my part.

“I dunno,” he answered. “Guess he was too honest, maybe. It’s sometimes that way in politics, you know. He was a mighty determined man, and one that would talk out in convention, whatever happened. Whenever they got to twisting things too much and doing what wasn’t just honest, I suppose he’d kick out. Anyhow, he didn’t get up, and I’ve always wondered at it.”

In Danville one might hear other stories wholly bearing out this latter opinion, and always interesting—delightful, really. Thus, a long, enduring political quarrel was once generated by an incident of no great importance, save that it revealed an odd streak in the old patriarch’s character and his interpretation of charity and duty.

A certain young man, well known to the people of this county and to the patriarch, came to Danville one day and either drank up or gambled away a certain sum of money intrusted to him by his aunt for disposition in an entirely different manner. When the day was all over, however, he was not too drunk to realize that he was in a rather serious predicament, and so, riding out of town, traveled a little way and then tearing his clothes and marking his skin, returned, complaining that he had been set upon by the wayside, beaten, and finally robbed. His clothes were in a fine state of dilapidation after his efforts, and even his body bore marks which amply seconded his protestation. In the slush and rain of the dark village street he was finally picked up by the county treasurer seemingly in a wretched state, and the latter, knowing the generosity of White and the fact that his door was always open to those in distress, took the young man by the arm and led him to the patriarch’s door, where he personally applied for him. The old patriarch, holding a lamp over his head, finally appeared and peered outward into the darkness.

“Yes,” he exclaimed, as he always did, eyeing the victim; “what is it you want of me?”

“Mr. White,” said the treasurer, “it’s me. I’ve got young Squiers here, who needs your sympathy and aid tonight. He’s been beaten and robbed out here on the road while he was on his way to his mother’s home.”

“Who?” inquired the patriarch, stepping out on the porch and eyeing the newcomer, the while he held the lamp down so as to get a good look. “Billy Squiers!” he exclaimed when he saw who it was. “Mr. Morton, I’ll not take this man into my house. I know him. He’s a drunkard and a liar. No man has robbed him. This is all a pretense, and I want you to take him away from here. Put him in the hotel. I’ll pay his expenses for the night, but he can’t come into my home,” and he retired, closing the door after him.

The treasurer fell back amazed at this onslaught, but recovered sufficiently to knock at the door once more and declare to his friend that he deemed him no Christian in taking such a stand and that true religion commanded otherwise, even though he suspected the worst. The man was injured and penniless. He even went so far as to quote the parable of the good Samaritan who passed down by way of Jericho and rescued him who had fallen among thieves. The argument had long continued into the night and rain before the old patriarch finally waved them both away.

“Don’t you quote Scripture to me,” he finally shouted defiantly, still holding the light and flourishing it in an oratorical sweep. “I know my Bible. There’s nothing in it requiring me to shield liars and drunkards, not a bit of it,” and once more he went in and closed the door.

Nevertheless the youth was housed and fed at his expense and no charge of any kind made against him, although many believed, as did Mr. White, that he was guilty of theft, whereas others of the opposing political camp believed not. However, considerable opposition, based on old Mr. White’s lack of humanity in this instance, was generated by this argument, and for years he was taunted with it although he always maintained that he was justified and that the Lord did not require any such service of him.