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He was much influenced by phrases that caught his ear. "The brown sinewy arm of the Indian," was one of them. It discovered to him that his own arms were white as milk. There was, however, a simple remedy. He rolled up his sleeves to the shoulder and exposed them to the full glare of the sun. Then later, under the spell of the familiar phrase, "The warrior was naked to the waist," he went a step further—he determined to be brown to the waist—so discarded his shirt during the whole of one holiday. He always went to extremes. He remembered now that certain Indians put their young warriors through an initiation called the Sun-dance, so he danced naked round the fire in the blazing sun and sat around naked all one day.

He noticed a general warmness before evening, but it was at night that he really felt the punishment of his indiscretion. He was in a burning heat. He scarcely slept all night. Next day he was worse, and his arm and shoulder were blistered. He bore it bravely, fearing only that the Home Government might find it out, in which case he would have fared worse. He had read that the Indians grease the skin for sunburn, so he went to the bathroom and there used goose grease for lack of Buffalo fat. This did give some relief, and in a few days he was better and had the satisfaction of peeling the dead skin from his shoulders and arms.

Yan made a number of vessels out of Birch bark, stitching the edges with root fibers, filling the bottom with a round wooden disc, and cementing the joints with pine gum so that they would hold water.

In the distant river he caught some Catfish and brought them home—that, is, to his shanty. There he made a fire and broiled them—very badly—but he ate them as a great delicacy. The sharp bone in each of their side fins he saved, bored a hole through its thick end, smoothed it, and so had needles to stitch his Birch bark. He kept them in a bark box with some lumps of resin, along with some bark fiber, an Indian flint arrow-head given him by a schoolmate, and the claws of a large Owl, found in the garbage heap back of the taxidermist's shop.

One day on the ash heap in their own yard in town he saw a new, strange bird. He was always seeing new birds, but this was of unusual interest. He drew its picture as it tamely fed near him. A dull, ashy gray, with bronzy yellow spots on crown and rump, and white bars on its wings. His "Birds of Canada" gave no light; he searched through all the books he could find, but found no clew to its name. It was years afterward before he learned that this was the young male Pine Grosbeak.

Another day, under the bushes not far from his shanty, he found a small Hawk lying dead. He clutched it as a wonderful prize, spent an hour in looking at its toes, its beak, its wings, its every feather; then he set to work to make a drawing of it. A very bad drawing it proved, although it was the labour of days, and the bird was crawling with maggots before he had finished. But every feather and every spot was faithfully copied, was duly set down on paper. One of his friends said it was a Chicken-hawk. That name stuck in Yan's memory. Thenceforth the Chicken-hawk and its every marking were familiar to him. Even in after years, when he had learned that this must have been a young "Sharp-shin," the name "Chicken-hawk" was always readier on his lips.

But he met with another and a different Hawk soon afterward. This one was alive and flitting about in the branches of a tree over his head. It was very small—less than a foot in length. Its beak was very short, its legs, wings and tail long; its head was bluish and its back coppery red; on the tail was a broad, black crossbar. As the bird flew about and balanced on the boughs, it pumped its tail. This told him it was a Hawk, and the colours he remembered were those of the male Sparrow-hawk, for here his bird book helped with its rude travesty of "Wilson's" drawing of this bird. Yet two other birds he saw close at hand and drew partly from memory. The drawings were like this, and from the picture on a calendar he learned that one was a Rail; from a drawing in the bird book that the other was a Bobolink. And these names he never forgot. He had his doubts about the sketching at first—it seemed an un-Indian thing to do, until he remembered that the Indians painted pictures on their shields and on their teepees. It was really the best of all ways for him to make reliable observation.

The bookseller of the town had some new books in his window about this time. One, a marvellous work called "Poisonous Plants," Yan was eager to see. It was exposed in the window for a time. Two of the large plates were visible from the street; one was Henbane, the other Stramonium. Yan gazed at them as often as he could. In a week they were gone; but the names and looks were forever engraved on his memory. Had he made bold to go in and ask permission to see the work, his memory would have seized most of it in an hour.

IX

Tracks

In the wet sand down by the edge of the brook he one day found some curious markings—evidently tracks. Yan pored over them, then made a life-size drawing of one. He shrewdly suspected it to be the track of a Coon—nothing was too good or wild or rare for his valley. As soon as he could, he showed the track to the stableman whose dog was said to have killed a Coon once, and hence the man must be an authority on the subject.

"Is that a Coon track?" asked Yan timidly.

"How do I know?" said the man roughly, and went on with his work. But a stranger standing near, a curious person with shabby clothes, and a new silk hat on the back of his head, said, "Let me see it." Yan showed it.

"Is it natural size?"

"Yes, sir."

"Yep, that's a Coon track, all right. You look at all the big trees near about whar you saw that; then when you find one with a hole in it, you look on the bark and you will find some Coon hars. Then you will know you've got a Coon tree."

Yan took the earliest chance. He sought and found a great Basswood with some gray hairs caught in the bark. He took them home with him, not sure what kind they were. He sought the stranger, but he was gone, and no one knew him.

How to identify the hairs was a question; but he remembered a friend who had a Coon-skin carriage robe. A few hairs of these were compared with those from the tree and left no doubt that the climber was a Coon. Thus Yan got the beginning of the idea that the very hairs of each, as well as its tracks, are different. He learned, also, how wise it is to draw everything that he wished to observe or describe. It was accident, or instinct on his part, but he had fallen on a sound principle; there is nothing like a sketch to collect and convey accurate information of form—there is no better developer of true observation.

One day he noticed a common plant like an umbrella. He dug it up by the root, and at the lower end he found a long white bulb. He tasted this. It was much like a cucumber. He looked up "Gray's School Botany," and in the index saw the name, Indian Cucumber. The description seemed to tally, as far as he could follow its technical terms, though like all such, without a drawing it was far from satisfactory. So he added the Indian Cucumber to his woodlore.