‘Tell me about the graveyard.’ A tiny woman, wizen-faced, rises and walks with her, whispering. ‘Tell me, darling, about the graveyard.’
‘Sit down, Sadie,’ Miss Foye commands. ‘Leave her be.’
‘She took off every stitch,’ another voice accuses and is immediately contradicted: Bríd Beamish it was who took off every stitch, who walked the streets for profit.
‘It’s not our business.’ Stately in grey, Miss Foye is brisk. This is her manner. She stands no nonsense. ‘Hurry now,’ she urges.
In the hall there is a disappointment. The visitor is not a stranger. He stands by the window, and speaks when Miss Foye has gone away. He states the purpose of his visit, all he says a repetition. ‘Nowadays it’s what’s being done,’ he explains, the opposite of anything in the old days: for months Miss Foye and the medicals have been saying it too. Those who have somewhere to go are better off in the community, that has been established. In other countries the change came years ago, Italy, America, places like that. We’re always a bit behindhand here.
‘Well, you have somewhere to go,’ the man reminds her. ‘No doubt about that, dear.’
‘I thought you might be Insarov. When I heard I had a visitor I said to myself it must be Insarov. To tell the truth, I was interrupted at my supper.’
She smiles and nods, then walks away.
‘No, come back,’ her husband begs. ‘They’ve asked me to go into it with you.’
Obediently she returns. He means no harm.
2
Mary Louise Dallon retained in her features the look of a child. In an oval face her blue eyes had a child’s wide innocence. Her fair brown hair was soft, and curled without inducement. Her temperament remained untouched by sophistication. Once in her life she was told she was beautiful, but laughed when the statement was made: she saw ordinariness in her bedroom looking-glass.
In the schoolroom next to the Protestant church Miss Mullover had once taught Mary Louise, and would have retained a memory only of a lively child had it not been for the same child’s sudden interest, at ten, in Joan of Arc – or Jeanne d’Arc, as Miss Mullover insisted upon. The saint was a source of such unusual fascination that Miss Mullover wondered for a while if the child possessed depths she had overlooked: an imagination that would one day bear fruit. But Mary Louise left the schoolroom with no greater ambition than to work in the local chemist’s shop, Dodd’s Medical Hall, and in that she was frustrated. Circumstances obliged her to stay at home, helping in the farmhouse.
In a different generation Miss Mullover had taught Elmer Quarry, who left her schoolroom to board at the Tate School in Wexford, nearly sixty miles away. The three Quarry children – Elmer and his sisters – came of a family that for many decades had been important in the town. The Dallons – out at Culleen – had struggled for as long to keep their heads above water.
In later years Miss Mullover observed from a distance the vicissitudes and worries that governed the family life of the Dallons, and the changeless nature of the Quarrys’ domestic and mercantile routine. She noted that money meant as much to Elmer Quarry in his middle age as it had to his forebears, that generally he was as cautious as his father and his grandfather had been, that he abundantly enhanced the Quarry reputation for good sense and a Protestant order of priorities. In each generation for more than a century the inheritor of Quarry’s drapery had married late in life, establishing himself in the business before he turned his thoughts to the securing of the line: the old house above the shop in Bridge Street had seen more than its share of young wives made widows before their time. So it was that in 1955 Elmer Quarry was still a bachelor and the only well-to-do Protestant for miles around. All over the county wealth had passed into the hands of a new Catholic middle class, changing the nature of provincial life as it did so.
The Dallons’ roadside farmhouse in the townland of Culleen had never been more than modest, and in 1955 even that modesty was considerably eroded: the whitewashed rendering was here and there fallen away, slates that had slipped out of place or cracked in half had not been replaced, a pane in an upstairs window was broken. Within the farmhouse, rooms were in need of redecoration; paint had chipped, damp loosened the tattered wallpaper of the stairway, the unused dining-room smelt of must and soot. Five Dallons lived in the farmhouse – Mary Louise and her sister Letty, her brother James, and her mother and father.
Standing on the edge of the farm’s twenty-seven acres, the house was three miles from the town where Quarry’s drapery had prospered for so long. On Sundays, driving into the town in their black, obsolete Hillman, the Dallons formed almost a quarter of the Protestant congregation; at Christmas and Easter the numbers swelled to thirty-three or -four. Elmer Quarry and his sisters were church-goers only on these festive occasions, but for the Dallons – especially for Mary Louise and Letty – the weekly occasion of worship provided a social outing they enjoyed.
The town was small, its population just over two and a half thousand. A turf-brickette factory had been opened seven years ago, where once there’d been a tannery. There was a ruined mill, a railway station that was no longer in use, green-stained warehouses on either side of the town’s single bridge over its sluggish river. Shops, public houses, the post office, council offices, two banks, and other businesses offered employment, as did Hogan’s Hotel, three builders, a creamery, an egg-packing station and an agricultural machinery depot. The Electric Cinema was a going concern in 1955; the Dixie dancehall continued to attract Friday-night crowds. The Catholic church – on the town’s northern outskirts – was dedicated to the Virgin as Queen of Heaven; a convent – halfway up the town’s only hill – was of the order of the Sacred Heart. Boys were educated behind the silver-painted railings of the Christian Brothers’ School in Conlon Street, and St Fintan’s vocational college offered opportunities to acquire further skills. Bridge Street, where the pink-washed Hogan’s Hotel and the principal shops were, was narrow and brief, becoming South West Street beyond the bridge. The gaunt, grey steeple of the Protestant church rose from a boundary of yew trees that isolated it from its surroundings. A pocket of lanes around the gasworks and Brown’s Yard comprised the slums. A signpost – black letters on a yellow ground – partially obscured a statue of Daniel O’Connell and gave directions to Clonmel and Cappoquin, Cahir and Carrick-on-Suir. People who lived in the town knew it backwards; those from the surrounding neighbourhoods sometimes regarded it with wonder.
Elmer Quarry first noticed that Mary Louise Dallon was an agreeable-looking girl in January of the year in question. He was thirty-five then, Mary Louise twenty-one. Paunchy – and as square-looking as the origins of his name suggested – he was attired invariably in a nondescript suit, mud-coloured, faintly striped. His receding hair, cut short, matched this shade; his features were small and regular, a neat configuration in the pale plumpness of his face. Elmer Quarry was not a tall man, but bulky none the less, an entrepreneurial presence, as his father and grandfather had been before him. He was assisted in the drapery by his sisters, Matilda and Rose, both of them his senior by a few years and possessing a handsomeness that had been denied him. Neither had married and both were displeased when Elmer’s glances were cast in the direction of Mary Louise Dallon. Why should the status quo in the house above the shop, and in the shop itself, be disturbed? Quarry’s would sustain the three of them during their lifetime, withering, then dying, with the Protestants of the neighbourhood. Neither Rose nor Matilda was the kind to avoid facing the facts: already Quarry’s was a relic from another age. If the line came to an end the business would pass to distant cousins in Athy, who would probably sell it.