The noon-tide slumber lasted generally an hour and a half: very often longer; and after the sleepers had arisen from their mats they again had recourse to their pipes, and then made preparations for the most important meal of the day.
I, however, like those gentlemen of leisure who breakfast at home and dine at their club, almost invariably, during my intervals of health, enjoyed the afternoon repast with the bachelor chiefs of the Ti, who were always rejoiced to see me, and lavishly spread before me all the good things which their larder afforded. Mehevi generally introduced among other dainties a baked pig, an article which I have every reason to suppose was provided for my sole gratification.
The Ti was a right jovial place. It did my heart, as well as my body, good to visit it. Secure from female intrusion, there was no restraint upon the hilarity of the warriors, who, like the gentlemen of Europe after the cloth is drawn and the ladies retire, freely indulged their mirth.
After spending a considerable portion of the afternoon at the Ti, I usually found myself, as the cool of the evening came on, either sailing on the little lake with Fayaway, or bathing in the waters of the stream with a number of the savages, who, at this hour, always repaired thither. As the shadows of night approached Marheyo's household were once more assembled under his roof: tapers were lit, long curious chants were raised, interminable stories were told (for which one present was little the wiser), and all sorts of social festivities served to while away the time.
The young girls very often danced by moonlight in front of their dwellings. There are a great variety of these dances, in which, however, I never saw the men take part. They all consist of active, romping, mischievous evolutions, in which every limb is brought into requisition. Indeed, the Marquesan girls dance all over, as it were; not only do their feet dance, but their arms, hands, fingers, ay, their very eyes, seem to dance in their heads.
The damsels wear nothing but flowers and their compendious gala tunics; and when they plume themselves for the dance, they look like a band of olive-coloured Sylphides on the point of taking wing. In good sooth, they so sway their floating forms, arch their necks, toss aloft their naked arms, and glide, and swim, and whirl, that it was almost too much for a quiet, sober-minded, modest young man like myself.
Unless some particular festivity was going forward, the inmates of Marheyo's house retired to their mats rather early in the evening; but not for the night, since, after slumbering lightly for a while, they rose again, relit their tapers, partook of the third and last meal of the day, at which poee-poee alone was eaten, and then, after inhaling a narcotic whiff from a pipe of tobacco, disposed themselves for the great business of night, sleep. With the Marquesans it might almost most be styled the great business of life, for they pass a large portion of their time in the arms of Somnus. The native strength of their constitution is no way shown more emphatically than in the quantity of sleep they can endure. To many of them, indeed, life is little else than an often interrupted and luxurious nap.
CHAPTER TWENTY-ONE
THE SPRING OF ARVA WAI-REMARKABLE MONUMENTAL REMAINS-SOME IDEAS WITH REGARD TO THE HISTORY OF THE PI-PIS FOUND IN THE VALLEY
ALMOST every country has its medicinal springs famed for their healing virtues. The Cheltenham of Typee is embosomed in the deepest solitude, and but seldom receives a visitor. It is situated remote from any dwelling, a little way up the mountain, near the head of the valley; and you approach it by a pathway shaded by the most beautiful foliage, and adorned with a thousand fragrant plants. The mineral waters of Arva Wai* ooze forth from the crevices of a rock, and gliding down its mossy side, fall at last, in many clustering drops, into a natural basin of stone fringed round with grass and dewy-looking little violet-coloured flowers, as fresh and beautiful as the perpetual moisture they enjoy can make them.
*I presume this might be translated into 'Strong Waters'. Arva is the name bestowed upon a root the properties of which are both inebriating and medicinal. 'Wai' is the Marquesan word for water.
The water is held in high estimation by the islanders, some of whom consider it an agreeable as well as a medicinal beverage; they bring it from the mountain in their calabashes, and store it away beneath heaps of leaves in some shady nook near the house. Old Marheyo had a great love for the waters of the spring. Every now and then he lugged off to the mountain a great round demijohn of a calabash, and, panting with his exertions, brought it back filled with his darling fluid.
The water tasted like a solution of a dozen disagreeable things, and was sufficiently nauseous to have made the fortune of the proprietor, had the spa been situated in the midst of any civilized community.
As I am no chemist, I cannot give a scientific analysis of the water. All I know about the matter is, that one day Marheyo in my presence poured out the last drop from his huge calabash, and I observed at the bottom of the vessel a small quantity of gravelly sediment very much resembling our common sand. Whether this is always found in the water, and gives it its peculiar flavour and virtues, or whether its presence was merely incidental, I was not able to ascertain.
One day in returning from this spring by a circuitous path, I came upon a scene which reminded me of Stonehenge and the architectural labours of the Druids.
At the base of one of the mountains, and surrounded on all sides by dense groves, a series of vast terraces of stone rises, step by step, for a considerable distance up the hill side. These terraces cannot be less than one hundred yards in length and twenty in width. Their magnitude, however, is less striking than the immense size of the blocks composing them. Some of the stones, of an oblong shape, are from ten to fifteen feet in length, and five or six feet thick. Their sides are quite smooth, but though square, and of pretty regular formation, they bear no mark of the chisel. They are laid together without cement, and here and there show gaps between. The topmost terrace and the lower one are somewhat peculiar in their construction. They have both a quadrangular depression in the centre, leaving the rest of the terrace elevated several feet above it. In the intervals of the stones immense trees have taken root, and their broad boughs stretching far over, and interlacing together, support a canopy almost impenetrable to the sun. Overgrowing the greater part of them, and climbing from one to another, is a wilderness of vines, in whose sinewy embrace many of the stones lie half-hidden, while in some places a thick growth of bushes entirely covers them. There is a wild pathway which obliquely crosses two of these terraces; and so profound is the shade, so dense the vegetation, that a stranger to the place might pass along it without being aware of their existence.
These structures bear every indication of a very high antiquity and Kory-Kory, who was my authority in all matters of scientific research, gave me to understand that they were coeval with the creation of the world; that the great gods themselves were the builders; and that they would endure until time shall be no more.
Kory-Kory's prompt explanation and his attributing the work to a divine origin, at once convinced me that neither he nor the rest of his country-men knew anything about them.