The excessive unwillingness betrayed by the Sandwich Islanders, even at the present day, to allude to the unhappy fate of Cook, has often been remarked. And so well have they succeeded in covering the event with mystery, that to this very hour, despite all that has been said and written on the subject, it still remains doubtful whether they wreaked upon his murdered body the vengance they sometimes inflicted upon their enemies.
At Kealakekau, the scene of that tragedy, a strip of ship's copper nailed against an upright post in the ground used to inform the traveller that beneath reposed the 'remains' of the great circumnavigator. But I am strongly inclined to believe not only the corpse was refused Christian burial, but that the heart which was brought to Vancouver some time after the event, and which the Hawiians stoutly maintained was that of Captain Cook, was no such thing; and that the whole affair was a piece of imposture which was sought to be palmed off upon the credulous Englishman.
A few years since there was living on the island of Maui (one of the Sandwich group) an old chief, who, actuated by a morbid desire for notoriety, gave himself out among the foreign residents of the place as the living tomb of Captain Cook's big toe! — affirming that at the cannibal entertainment which ensued after the lamented Briton's death, that particular portion of his body had fallen to his share. His indignant countrymen actually caused him to be prosecuted in the native courts, on a charge nearly equivalent to what we term defamation of character; but the old fellow persisting in his assertion, and no invalidating proof being adduced, the plaintiffs were cast in the suit, and the cannibal reputation of the defendant firmly established. This result was the making of his fortune; ever afterwards he was in the habit of giving very profitable audiences to all curious travellers who were desirous of beholding the man who had eaten the great navigator's great toe.
About a week after my discovery of the contents of the mysterious packages, I happened to be at the Ti, when another war-alarm was sounded, and the natives rushing to their arms, sallied out to resist a second incursion of the Happar invaders. The same scene was again repeated, only that on this occasion I heard at least fifteen reports of muskets from the mountains during the time that the skirmish lasted. An hour or two after its termination, loud paeans chanted through the valley announced the approach of the victors. I stood with Kory-Kory leaning against the railing of the pi-pi awaiting their advance, when a tumultuous crowd of islanders emerged with wild clamours from the neighbouring groves. In the midst of them marched four men, one preceding the other at regular intervals of eight or ten feet, with poles of a corresponding length, extending from shoulder to shoulder, to which were lashed with thongs of bark three long narrow bundles, carefully wrapped in ample coverings of freshly plucked palm-leaves, tacked together with slivers of bamboo. Here and there upon these green winding-sheets might be seen the stains of blood, while the warriors who carried the frightful burdens displayed upon their naked limbs similar sanguinary marks. The shaven head of the foremost had a deep gash upon it, and the clotted gore which had flowed from the wound remained in dry patches around it. The savage seemed to be sinking under the weight he bore. The bright tattooing upon his body was covered with blood and dust; his inflamed eyes rolled in their sockets, and his whole appearance denoted extraordinary suffering and exertion; yet sustained by some powerful impulse, he continued to advance, while the throng around him with wild cheers sought to encourage him. The other three men were marked about the arms and breasts with several slight wounds, which they somewhat ostentatiously displayed.
These four individuals, having been the most active in the late encounter, claimed the honour of bearing the bodies of their slain enemies to the Ti. Such was the conclusion I drew from my own observations, and, as far as I could understand, from the explanation which Kory-Kory gave me.
The royal Mehevi walked by the side of these heroes. He carried in one hand a musket, from the barrel of which was suspended a small canvas pouch of powder, and in the other he grasped a short javelin, which he held before him and regarded with fierce exultation. This javelin he had wrested from a celebrated champion of the Happars, who had ignominiously fled, and was pursued by his foes beyond the summit of the mountain.
When within a short distance of the Ti, the warrior with the wounded head, who proved to be Narmonee, tottered forward two or three steps, and fell helplessly to the ground; but not before another had caught the end of the pole from his shoulder, and placed it upon his own.
The excited throng of islanders, who surrounded the person of the king and the dead bodies of the enemy, approached the spot where I stood, brandishing their rude implements of warfare, many of which were bruised and broken, and uttering continual shouts of triumph. When the crowd drew up opposite the Ti, I set myself to watch their proceedings most attentively; but scarcely had they halted when my servitor, who had left my side for an instant, touched my arm and proposed our returning to Marheyo's house. To this I objected; but, to my surprise, Kory-Kory reiterated his request, and with an unusual vehemence of manner. Still, however, I refused to comply, and was retreating before him, as in his importunity he pressed upon me, when I felt a heavy hand laid upon my shoulder, and turning round, encountered the bulky form of Mow-Mow, a one-eyed chief, who had just detached himself from the crowd below, and had mounted the rear of the pi-pi upon which we stood. His cheek had been pierced by the point of a spear, and the wound imparted a still more frightful expression to his hideously tattooed face, already deformed by the loss of an eye. The warrior, without uttering a syllable, pointed fiercely in the direction of Marheyo's house, while Kory-Kory, at the same time presenting his back, desired me to mount.
I declined this offer, but intimated my willingness to withdraw, and moved slowly along the piazza, wondering what could be the cause of this unusual treatment. A few minutes' consideration convinced me that the savages were about to celebrate some hideous rite in connection with their peculiar customs, and at which they were determined I should not be present. I descended from the pi-pi, and attended by Kory-Kory, who on this occasion did not show his usual commiseration for my lameness, but seemed only anxious to hurry me on, walked away from the place. As I passed through the noisy throng, which by this time completely environed the Ti, I looked with fearful curiosity at the three packages, which now were deposited upon the ground; but although I had no doubt as to their contents, still their thick coverings prevented my actually detecting the form of a human body.
The next morning, shortly after sunrise, the same thundering sounds which had awakened me from sleep on the second day of the Feast of Calabashes, assured me that the savages were on the eve of celebrating another, and, as I fully believed, a horrible solemnity.
All the inmates of the house, with the exception of Marheyo, his son, and Tinor, after assuming their gala dresses, departed in the direction of the Taboo Groves.
Although I did not anticipate a compliance with my request, still, with a view of testing the truth of my suspicions, I proposed to Kory-Kory that, according to our usual custom in the morning, we should take a stroll to the Ti: he positively refused; and when I renewed the request, he evinced his determination to prevent my going there; and, to divert my mind from the subject, he offered to accompany me to the stream. We accordingly went, and bathed. On our coming back to the house, I was surprised to find that all its inmates had returned, and were lounging upon the mats as usual, although the drums still sounded from the groves.