During the festival I had not failed to remark the simplicity of manner, the freedom from all restraint, and, to certain degree, the equality of condition manifested by the natives in general. No one appeared to assume any arrogant pretensions. There was little more than a slight difference in costume to distinguish the chiefs from the other natives. All appeared to mix together freely, and without any reserve; although I noticed that the wishes of a chief, even when delivered in the mildest tone, received the same immediate obedience which elsewhere would have been only accorded to a peremptory command. What may be the extent of the authority of the chiefs over the rest of the tribe, I will not venture to assert; but from all I saw during my stay in the valley, I was induced to believe that in matters concerning the general welfare it was very limited. The required degree of deference towards them, however, was willingly and cheerfully yielded; and as all authority is transmitted from father to son, I have no doubt that one of the effects here, as elsewhere, of high birth, is to induce respect and obedience.
The civil institutions of the Marquesas Islands appear to be in this, as in other respects, directly the reverse of those of the Tahitian and Hawiian groups, where the original power of the king and chiefs was far more despotic than that of any tyrant in civilized countries. At Tahiti it used to be death for one of the inferior orders to approach, without permission, under the shadow, of the king's house; or to fail in paying the customary reverence when food destined for the king was borne past them by his messengers. At the Sandwich Islands, Kaahumanu, the gigantic old dowager queen-a woman of nearly four hundred pounds weight, and who is said to be still living at Mowee-was accustomed, in some of her terrific gusts of temper, to snatch up an ordinary sized man who had offended her, and snap his spine across her knee. Incredible as this may seem, it is a fact. While at Lahainaluna-the residence of this monstrous Jezebel-a humpbacked wretch was pointed out to me, who, some twenty-five years previously, had had the vertebrae of his backbone very seriously discomposed by his gentle mistress.
The particular grades of rank existing among the chiefs of Typee, I could not in all cases determine. Previous to the Feast of Calabashes I had been puzzled what particular station to assign to Mehevi. But the important part he took upon that occasion convinced me that he had no superior among the inhabitants of the valley. I had invariably noticed a certain degree of deference paid to him by all with whom I had ever seen him brought in contact; but when I remembered that my wanderings had been confined to a limited portion of the valley, and that towards the sea a number of distinguished chiefs resided, some of whom had separately visited me at Marheyo's house, and whom, until the Festival, I had never seen in the company of Mehevi, I felt disposed to believe that his rank after all might not be particularly elevated.
The revels, however, had brought together all the warriors whom I had seen individually and in groups at different times and places. Among them Mehevi moved with an easy air of superiority which was not to be mistaken; and he whom I had only looked at as the hospitable host of the Ti, and one of the military leaders of the tribe, now assumed in my eyes the dignity of royal station. His striking costume, no less than his naturally commanding figure, seemed indeed to give him pre-eminence over the rest. The towering helmet of feathers that he wore raised him in height above all who surrounded him; and though some others were similarly adorned, the length and luxuriance of their plumes were inferior to his.
Mehevi was in fact the greatest of the chiefs-the head of his clan-the sovereign of the valley; and the simplicity of the social institutions of the people could not have been more completely proved than by the fact, that after having been several weeks in the valley, and almost in daily intercourse with Mehevi, I should have remained until the time of the festival ignorant of his regal character. But a new light had now broken in upon me. The Ti was the palace-and Mehevi the king. Both the one and the other of a most simple and patriarchal nature: it must be allowed, and wholly unattended by the ceremonious pomp which usually surrounds the purple.
After having made this discovery I could not avoid congratulating myself that Mehevi had from the first taken me as it were under his royal protection, and that he still continued to entertain for me the warmest regard, as far at least as I was enabled to judge from appearances. For the future I determined to pay most assiduous court to him, hoping that eventually through his kindness I might obtain my liberty.
CHAPTER TWENTY-SIX
KING MEHEVI-ALLUSION TO HIS HAWIIAN MAJESTY-CONDUCT OF MARHEYO AND MEHEVI IN CERTAIN DELICATE MATTERS-PECULIAR SYSTEM OF MARRIAGE-NUMBER OF POPULATION-UNIFORMITY-EMBALMING-PLACES OF SEPULTURE-FUNERAL OBSEQUIES AT NUKUHEVA-NUMBER OF INHABITANTS IN TYPEE-LOCATION OF THE DWELLINGS-HAPPINESS ENJOYED IN THE VALLEY-A WARNING-SOME IDEAS WITH REGARD TO THE PRESENT STATE OF THE HAWIIANS-STORY OF A MISSIONARY'S WIFE-FASHIONABLE EQUIPAGES AT OAHU-REFLECTIONS
KING MEHEVI! — A goodly sounding title-and why should I not bestow it upon the foremost man in the valley of Typee? The republican missionaries of Oahu cause to be gazetted in the Court Journal, published at Honolulu, the most trivial movement of 'his gracious majesty' King Kammehammaha III, and 'their highnesses the princes of the blood royal'.* And who is his 'gracious majesty', and what the quality of this blood royal'?-His 'gracious majesty' is a fat, lazy, negro-looking blockhead, with as little character as power. He has lost the noble traits of the barbarian, without acquiring the redeeming graces of a civilized being; and, although a member of the Hawiian Temperance Society, is a most inveterate dram-drinker.
*Accounts like these are sometimes copied into English and American journals. They lead the reader to infer that the arts and customs of civilized life are rapidly refining the natives of the Sandwich Islands. But let no one be deceived by these accounts. The chiefs swagger about in gold lace and broadcloth, while the great mass of the common people are nearly as primitive in their appearance as in the days of Cook. In the progress of events at these islands, the two classes are receding from each other; the chiefs are daily becoming more luxurious and extravagant in their style of living, and the common people more and more destitute of the necessaries and decencies of life. But the end to which both will arrive at last will be the same: the one are fast destroying themselves by sensual indulgences, and the other are fast being destroyed by a complication of disorders, and the want of wholesome food. The resources of the domineering chiefs are wrung from the starving serfs, and every additional bauble with which they bedeck themselves is purchased by the sufferings of their bondsmen; so that the measure of gew-gaw refinement attained by the chiefs is only an index to the actual state in which the greater portion of the population lie grovelling.
The 'blood royal' is an extremely thick, depraved fluid; formed principally of raw fish, bad brandy, and European sweetmeats, and is charged with a variety of eruptive humours, which are developed in sundry blotches and pimples upon the august face of 'majesty itself', and the angelic countenances of the 'princes and princesses of the blood royal'!
Now, if the farcical puppet of a chief magistrate in the Sandwich Islands be allowed the title of King, why should it be withheld from the noble savage Mehevi, who is a thousand times more worthy of the appellation? All hail, therefore, Mehevi, King of the Cannibal Valley, and long life and prosperity to his Typeean majesty! May Heaven for many a year preserve him, the uncompromising foe of Nukuheva and the French, if a hostile attitude will secure his lovely domain from the remorseless inflictions of South Sea civilization.