Harker nodded.
“That blinking green light.” Andy pointed to the camera. “That means it's taping.”
Harker brought the camera up to eye level and stared at it as if it were an alien. Andy pressed the red button on the grip and the green light stopped blinking.
“Thanks,” Harker mumbled. “When does Bub eat?”
“We're going to feed him at noon,” Sun answered.
“Bub said... he told me... that he was very hungry and he wanted two sheep for lunch.”
Harker wasn't speaking to Sun. She was speaking to a point over her right shoulder. How could anyone become a doctor with people skills that were this bad?
“Okay,” Sun said. “We'll bring him two.”
Andy briefly touched Sun's arm, and then walked across the hall and disappeared into Red 6. Harker avoided looking at Sun and made her way to the gate, fumbling with the code.
Sun watched her go. She disliked Harker, but now dislike had turned to outright suspicion. Harker did the barest minimum to get by at Samhain. She'd also taken a less than active interest in Bub, when everyone else had been buzzing like bees since the demon awoke. Why, all of the sudden, did she want to videotape him? Could this have something to do with the missing surveillance disc?
After almost a minute of fumbling, Harker made it through the gate. Perhaps I should tell Race about Dr. Harker's new video fetish, Sun thought. Whether Race would care or not was anyone's guess, but it was his show and he should be kept informed on what everyone was doing.
Unless Race was the one helping the demon out. After all, Bub just cured his wife. Or at least, he seemed to.
Sun tried to clear her mind and concentrate on the latest problem at hand; Red 3. Somewhere, in all of that paperwork, she'd seen something that was important. It tugged at her subconscious—perhaps one of the tests run on Bub. There was something that she'd missed and she was determined to find it.
Sun passed Dr. Harker again, heading into the Octopus, and subconsciously noted that once again the green light was flashing on Harker’s camcorder.
CHAPTER TWENTY
Bub had to die.
Rabbi Shotzen pondered and prayed and pondered and prayed, and that was the conclusion he came to. That was G-d's will. It was also a matter of survival.
Whether Bub was a demon or not didn't matter. If he were Lucifer, as he claimed, then Shotzen would be doing the world a favor by destroying him. If he were something else, at the very least Shotzen would be saving Judaism. Father Thrist was proof.
Thrist was the most skeptical man Shotzen had ever met. If Bub had won him over that easily, he would have little difficulty convincing the rest of the world. All Bub had to do is go on television and talk about Jesus being the messiah. The Jews, the chosen people of God, would again be persecuted in the name of Christ, this time to extinction.
The Rabbi knew what would happen. There were two billion Christians in the world, three hundred million in North America alone. Muslims numbered over one billion. Jews? Fourteen million worldwide. The opposition outnumbered them two hundred to one. If Bub were to go public, spouting off about Jesus Christ, the repercussions would be enormous. The US might cease support of Israel, which could very well mean its destruction. In America, the vandalism of synagogues and the harassment of Jews would escalate and violence would no doubt erupt.
Shotzen couldn't let that happen. Christ was not moschiac. It was impossible. The messiah was to be of Davidic lineage. If Christ were the son of G-d, how could he be descended from David? G-d was one being, not a trinity as the Catholics said. That was sacrilege.
So he only had one course of action. Bub had to be destroyed. Just as David had slain Goliath, Shotzen had to destroy a giant of his own. It was treason, he knew. The United States might very well execute him. But if he got out word to Jews worldwide, he believed the support would be total. He would truly be the savior of his people. They might even embrace him as a hero. And his memoirs, so long thought to be a pipe dream, might some day be studied at yeshivot around the globe, alongside with the work Rabbi Moses ben Maimon and Rabbi Akiba ben Joseph.
Normally, he would consult a bais din, a house of justice consisting of three Rabbis, to discuss the legal points of killing Bub. The Talmud Tractate Sanhedrin discussed setting up a court to try crimes, but this only applied to humans, of which Bub was not. Jewish law did allow for killing the pursuer without a bais din. In fact, if there is an obvious threat, G-d commands Jews to respond with mortal judgment.
Bub was an obvious threat to 14 million Jews, so Shotzen considered himself justified in destroying him.
Bub might kill him, of course. But he was willing to take the risk to save his people.
Shotzen outlined the plan in his memoirs; should he not survive there would at least be a record of his bravery and sacrifice. His first idea was to detonate the bombs that had been surgically implanted in Bub's head and chest. But the trigger for them was in Yellow 4, and it had a locked door with a keypad entrance. Only Race could get in there.
Shotzen decided the next best way to destroy Bub was with fire. The flames could possibly even set off the bombs. He could sneak into the habitat while Bub slept. But what to use?
The rabbi harkened back to his youth and remembered a hate crime; a synagogue that had burned to the ground. Vandals had thrown a bottle filled with kerosene at the front door. That kind of incendiary weapon had a name, Shotzen recalled. A Molotov cocktail.
Samhain had a back-up generator that ran on gasoline. Shotzen could fill an empty schnapps bottle with gas, stuff a sock down the bottle neck as a wick, and he'd have a fire bomb. One should be enough; after all, one destroyed an entire two story synagogue. Shotzen decided to make two, just in case.
He had half a bottle of schnapps plus the empty from the night before. Shotzen indulged in a quick slug to calm his nerves, and then dumped the rest of the liquor down the sink. He placed both bottles in his pillowcase and left his room.
He walked quickly and with purpose. The Octopus was empty. Shotzen took the Yellow Arm to room 8, the generator room. He turned on the lights.
The generator sat silently in the corner, a large green appliance the size of several refrigerators. Off to the right was a gasoline pump, an older version of the modern day gas station model. Shotzen set down the pillowcase and removed the bottles. The gasoline shot out of the nozzle like a garden hose, and the rabbi spilled as much as he bottled. Gas evaporated quickly, so Shotzen didn't worry himself over it.
He capped the bottles, put them back in the pillowcase, and headed for the Red Arm. He would check on Bub. If the demon was asleep, he would proceed. If not, he'd stick around until he had the chance.
Shotzen had trouble with the gates; his hands were shaking. When he approached Red 14, he opened the door just an inch and peeked inside. Dr. Harker was standing in front of the habitat, talking with the demon.
Rabbi Shotzen closed the door silently and contemplated his next move. He went through the first gate and decided to hold fort in Red 7. It was a small storage room. There were various cleaning supplies scattered around. Shotzen set the bottles down next to a collection of mop heads, then sat down and removed his socks. He unscrewed the bottle tops and stuffed one sock into each bottle neck. Then he tilted the bottles upside down, saturating the makeshift wicks with gas.
He had a several disposable lighters in his pocket. In his room was a collection of over thirty. His wife Reba had smoked, and Shotzen's method of discouraging her was to constantly take her lighters. She never did quit, but for some reason he'd never gotten rid of them. Strangely, they were all he had left to remind him of Reba. The get granted her possession of everything, down to the last photograph.
Shotzen said a quick blessing, wishing her the best wherever she was. He bore her no ill will. His sterility and his alcoholism were more than any woman should have had to bear.