Выбрать главу

RETREAT

45

them at a time, but that with both of them even He would have lost His shirt.

There was more to Uncle Buck and Buddy than just that. Father said they were ahead of their tune; he said they not only possessed, but put into practice, ideas about social relationship that maybe fifty years after they were both dead people would have a name for. These ideas were about land. They believed that land did not belong to people but that people belonged to land and that the earth would permit them to live on and out of it and use it only so long as they behaved and that if they did not behave right, it would shake them off just like a dog getting rid of fleas. They had some kind of a system of bookkeeping which must have been even more involved than their betting score against one another, by which all their niggers were to be freed, not given freedom, but earning it, buying it not in money from Uncle Buck and Buddy, but in work from the plantation. Only there were others besides niggers, and this was the reason why Uncle Buck came hobbling across the square, shaking his stick at me and hollering, or at least why it was Uncle Buck who was hobbling and hollering and shaking the stick. One day Father said how they suddenly realised that if the county ever split up into private feuds either with votes or weapons, no family could contend with the McCaslins because all the other families would have only their cousins and kin to recruit from, while Uncle Buck and Buddy would already have an army. These were the dirt farmers, the people whom the niggers called 'white trash'—men who had owned no slaves and some of whom even lived worse than the slaves on big plantations. It was another side of Uncle Buck's and Buddy's ideas about men and land, which Father said people didn't have a name for yet, by which Uncle Buck and Buddy had persuaded the white men to pool their little patches of poor hill land along with the niggers and the McCaslin plantation, promising them in return nobody knew exactly what, ex­cept that their women and children did have shoes, which not all of them had had before, and a lot of them even went to school. Anyway, they (the white men, the trash) looked on Uncle Buck and Buddy like Deity

46

THE UNVANQUISHED

Himself, so that when Father began to raise his first regi­ment to take to Virginia and Uncle Buck and Buddy came to town to enlist and the others decided they were too old (they were past seventy), it looked for a while as if Father's regiment would have to fight its first engagement right there in our pasture. At first Uncle Buck and Buddy said they would form a company of their own men in opposition to Father's. Then they re­alised that this wouldn't stop Father, so then Uncle Buck and Buddy put the thumbscrews on Father sure enough. They told Father that if he did not let them go, the solid bloc of private soldier white trash votes which they controlled would not only force Father to call a special election of officers before the regiment left the pasture, it would also demote Father from colonel to major or maybe only a company commander. Father didn't mind what they called him; colonel or corporal, it would have been all the same to him, as long as they let him tell them what to do, and he probably wouldn't have minded being demoted even to private by God Himself; it was the idea that there could be latent with­in the men he led the power, let alone the desire, to so affront him. So they compromised; they agreed at last that one of the McCaslins should be allowed to go. Father and Uncle Buck and Buddy shook hands on it and "they stuck to it; the following summer after Second Manassas when the men did demote Father, it was the McCaslin votes who stuck with and resigned from the regiment along with Father and returned to Mississippi with him and formed his irregular cavalry. So one of them was to go, and they decided themselves which one it would be; they decided in the one possible manner in which the victor could know that he had earned his right, the loser that he had been conquered by a better man; Uncle Buddy looked at Uncle Buck and said, "All right, 'Philus, you old butter-fingered son of a bitch. Get out the cards."

Father said it was fine, that there were people there who had never seen anything like it for cold and ruthless artistry. They played three hands of draw poker, the first two hands dealt in turn, the winner of the second hand to deal the third; they sat there (somebody had

RETREAT

47

spread a blanket and the whole regiment watched) fac­ing each other with the two old faces that did not look exactly alike so much as they looked exactly like some­thing which after a while you remembered—the portrait of someone who had been dead a long time and that you knew just by looking at him he had been a preacher in some place like Massachusetts a hundred years ago; they sat there and called those face-down cards cor­rectly without even looking at the backs of them ap­parently, so that it took sometimes eight and ten deals before the referees could be certain that neither of them knew exactly what was in the other's hand. And Uncle Buck lost: so that now Uncle Buddy was a sergeant in Tennant's brigade in Virginia and Uncle Buck was hob­bling across the square, shaking his stick at me and hollering:

"By Godfrey, there he is! There's John Sartoris' boy!"

The captain came up and looked at me. "I've heard of your father," he said.

"Heard of him?" Uncle Buck shouted. By now people had begun to stop along the walk and listen to him, like they always did, not smiling so he could see it. "Who ain't heard about him in this country? Get the Yankees to tell you about him sometime. By Godfrey, he raised the first damn regiment in Mississippi out of his own pocket, and took 'em to Ferginny and whipped Yankees right and left with 'em before he found out that what he had bought and paid for wasn't a regiment of soldiers but a congress of politicians and fools. Fools I say!" he shouted, shaking the stick at me and glaring with his watery fierce eyes like the eyes of an old hawk, with the people along the street listening to him and smiling where he couldn't see it and the strange captain looking at him a little funny because he hadn't heard Uncle Buck before; and I kept on thinking about Louvinia standing there on the porch with Father's old hat on, and wishing that Uncle Buck would get through or hush so we could go on.

"Fools, I say!" he shouted. "I don't care if some of you folks here do still claim kin with men that elected him colonel and followed him and Stonewall Jackson right up to spitting distance of Washington without

48

THE UNVANQUISHED

hardly losing a man, and then next year turned around and voted him down to major and elected in his stead a damn feller that never even knowed which end of a gun done the shooting until John Sartoris showed him." He quit shouting just as easy as he started but the shouting was right there, waiting to start again as soon as he found something else to shout about. "I won't say God take care of you and your grandma on the road, boy, be­cause by Godfrey you don't need God's nor nobody else's help; all you got to say is 'I'm John Sartoris' boy; rabbits, hunt the canebrake' and then watch the blue-bellied sons of bitches fly."