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"Fellow," said I, "where lies the tent of Borton, of the command of Artemidorus?"

I had approached the headquarters tent of Artemidorus himself, not only its central location, on a rise, and its standard, but its size making it prominent. Somewhere here, around here, I had been told, was the tent of Borton.

"What business have you with him?" he asked.

"None that needs concern you," I said.

His hand went to his sword.

"You have drawn!" he said.

I resheathed my blade. "Look," I said, reaching into my wallet and drawing forth a handful of slave beads, "are they not beauties?" He looked at them, in the moonlight.

"They are cheap," he said.

"Of course," I said, "but pretty, very pretty, and strung on binding fiber." They were large and round, about half a hort in diameter, of brightly colored wood.

"You are a merchant," he said.

"Come here, by the fire," I said.

I there displayed the beads.

"Yes," he said, "pretty."

"I am to deliver these to the tent of Borton," I said. I had decided that.

"He does not own slaves," he said. "He rents them."

"These need not be, at first, for a slave," I said.

"True," laughed the fellow.

"Imagine them cast about the neck of a stripped free woman," I said, "and her then ordered to writhe in them at his feet, in fear of his whip, hearing them clack together, knowing they are strung on binding fiber and such."

"Yes!" laughed the fellow.

"When he then puts his hand on her," I said, "I wager she will be well ready for him."

"Indeed," said the fellow.

"And may later be branded and collared at his leisure."

"Of course" said the man.

Slave beads are commonly cheap, made of wood and glass, and such. Who would waste expensive beads, golden droplets, pearls, rubies, and such, on a domestic animal? Still they are very pretty, and slaves will wheedle and beg for them. Indeed, they will compete desperately, zealously, sometimes even acrimoniously, for them. And they, such deliciously vain creatures, know well how to use them, adorning themselves, enhancing their beauty, making themselves even more excruciatingly desirable! Among slaves a handful of glass or wooden beads may confer a prestige that among free women might not be garnered with diamonds. Slave beads, too, and such simple adornments, bracelets, earrings, cosmetics, slave perfumes, and such, are well known for their effect in arousing the passions not only of the women themselves, but, too, it must be admitted, sometimes of their masters. Indeed, some masters will not permit such things to their women for fear they will make them too beautiful, too exciting and desirable, so much so that there might be a temptation to relax discipline. This fear, however, in practice, in my opinion, is illusory. The master need only make simple and elementary corrections. He may then have a slave as beautiful as he wishes, and, as perfect as he wishes. Indeed, let the woman, the more beautiful, and the more exciting and desirable she becomes, be kept at least as strictly, if not all the more strictly, in the toils of her master. Why permit a jewel lenience, or even think of it, when even the commonest of slaves is ruled with a rod of iron? Does she think the master weak? Show her she is wrong. Indeed, if anything, let her discover that her beauty, far from weakening her master, serves rather, by his will, to ensure the fixity of the discipline to which she finds herself subject. This she will love.

"His tent?" I asked.

"There," said the fellow, indicating a tent at the foot of the rise surmounted by the headquarters tent of Artemidorus. That it was his headquarters tent, incidentally, did not meant that he, Artemidorus, was necessarily within it, or would sleep there, or such. Sometimes tarn strikes, infiltrating assassination squads, and such, are directed against such facilities.

"My thanks, friend," said I, and bidding the helpful fellow farewell I went to the tent. It was somewhat large, and a bit ostentatious, I thought, for that of a mere courier. Like most Gorean campaign tents, at least those set up in large, fixed camps, it was circular, with a conical roof. It was striped with red and yellow, and had an entrance canopy. A pennon, one bearing the insignia of the company of Artemidorus, a sword grasped in the talon of a tarn, flew from the main pole, projecting through the roof. I myself prefer lower, more neutral colored tenting. It is easier, for one thing, to break the outline of such a tent. A tent, like this, incidentally, would not accompany the tarnsmen in their flights, borne by draft tarns, but would follow in the supply wagons of the main body. A company of tarnsmen, such as that of Artemidorus, is not burdened in flight with the transport of such items. Such a group would normally move, of course, with their war gear, such as missiles and weaponry, and supplies for a given number of days.

"I do not think he is there now," called the fellow after me.

"I shall wait, at least for a time," I said. Then I shook the canvas of the threshold curtain and, not receiving a response, entered.

It was rather dark within and so I struck a light with the fire-maker from my pouch, located a lamp, and lit it. I did not think there was any point, under the circumstances, given my conversation with the fellow outside, and so on, in trying to keep it a secret that someone was within the tent. That surely would have aroused suspicion. Besides I was curious to look about the tent. There might be something there I could use. Within there were small carpets, expensive hangings, and sleeping furs. There was also a variety of small items, such as vessels and bowls, and small chests. Also, fixed on the center pole there was a piece of paper which said, "Beware, this is the tent of Borton." Everyone likely to see that sign, I gathered, would know who «Borton» was. I was pleased to see the sign, as it confirmed that I was in the right place. There was also, to one side, at the edge of a carpet, a heavy stake driven deeply into the ground. There were some pretty, but sturdy, chains scattered near it, and a whip. I was pleased to see that Borton knew how to handle women. I did not think he could be such a bad fellow, really. Certainly he had, in the past, proved very helpful to me. Hopefully he would do so again.

"Ah," I said. I had turned over some of the small carpets in the tent and discerned that in one place there was an irregularity in the earth. With the point of a knife I dug there and found a small cache of coins. There were five pieces of gold there, three staters of Brundisium and two of Telnus, eleven silver tarsks, of various cities, for such circulate freely, and some smaller coins. I put these in my wallet. I had looked under the carpeting because the small chests, not surprisingly, pried open, had not yielded much of interest. For example, I already had, in my gear at my tent, a sewing kit. It is amusing, incidentally, to rent a slave, bring her to your tent, and put her to tasks such as your sewing. Then, when she thinks this is all that is required of her, and expects to be dismissed, you order her to her back or stomach, teaching her that there is more to her womanhood than the performance of such tasks. Interestingly, the performance of such tasks, so suitable to tiny, delicate hands, and to the woman's desire to serve and be found pleasing, tends to be sexually arousing to her. In their way, they confirm her slavery upon her, and prepare her for more extensive, profound and intimate services. Slavery to the woman is more than a sexual matter, though sexuality is intimately and profoundly involved in it, essentially, crucially and ultimately. It is an entire mode of being, an entire way of life, one intimately associated with love and service.