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Barber 2007 – Barber C. Contesting the Logic of Painting. Art and Understanding in Eleventh-Century Byzantium. Leiden: Brill, 2007.

Barber 2002 – Barber C. Figure and Likeness: On the Limits of Representation in Byzantine Iconoclasm. Princeton, NJ: Princeton University Press, 2002.

Barber 1992 – Barber C. Reading the Garden in Byzantium: Nature and Sexuality. Byzantine and Modern Greek Studies. Vol. 16. 1992. P. 1–19.

Bardill 2012 – Bardill J. Constantine: Divine Emperor of the Christian Golden Age. New York: Cambridge University Press, 2012.

Bardill 2006 – Bardill J. A New Temple for Byzantium: Anicia Juliana, King Solomon and the Gilded Ceiling of the Church of St. Polyeuktos in Constantinople // The Social and Political Archaeology of Late Antiquity, eds. Bowden W, Gutteridge A., Machado C. Leiden: Brill, 2006. P. 339–370.

Barry 2010 – Barry E Disiecta Membra: Ranieri Zeno, the Imitation of Constantinople, the Spolia Style, and Justice at San Marco // San Marco, Byzantium, and the Myths of Venice, eds. Maguire EL, Nelson R. S. Wasging-ton DC: Dumbarton Oaks, 2010. P. 7–62.

Bartsch 1989 – Bartsch S. Decoding the Ancient Noveclass="underline" The Reader and the Role of Description in Heliodorus and Achilles Tatius. Princeton, NJ: Princeton University Press, 1989.

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Bassett 2014 – Bassett S. E. Late Antique Honorific Sculpture in Constantinople 11 Using Images in Late Antiquity, eds. Birk S., Kristensen T. M., Poulsen B. Oxford: BAR Press, 2014. P. 78–95.

Bassett 2005 – Bassett S. E. The Urban Image of Late Antique Constantinople. New York: Cambridge University Press, 2005.

Bassett 2000 – Bassett S. E. Excellent Offerings: The Lausos Collection in Constantinople. Art Bulletin. Vol. 82, № 1. 2000. P. 6–25.

Bassett 1996 – Bassett S. E. Historiae Custos: Sculpture and Tradition in the Baths of Zeuxippos. American Journal of Archaeology. Vol. 100, № 3.1996. P. 491–506.

Bauer 1996 – Bauer F. A. Stadt, Paltz und Denkmal in der Spatantike. Mainz, 1996.

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Baxandall 1965 – Baxandall M. Guarino, Pisanello, and Manuel Chrysoloras. Journal of the Warburg and Courtauld Institutes. Vol. 28.1965. P. 183–204.

Beaton 1996 – Beaton R. The Medieval Greek Romance. London: Routledge, 1996.

Belting 1982 – Belting H. Problemi vecchi e nuovi sull’arte della cosid-detta Rinascenza Macedone a Bisanzio. Corsi di cultura sull’arte Ravennate e Bizantina. Vol. 29. 1982. P. 31–57.

Berger 2008 – Berger A. Das apokalyptische Konstantinopel. Topographisches in apokalyptischen Schriften der Mittelbyzantinischen Zeit // Endzeiten: Eschatologie in den monostheistischen Weltreligionen, eds. Brandes W, Schmieder F. Berlin: Walter de Gruyter, 2008. S. 135–156.

Berger 1998 – Berger A. Untersuchungen zu den Patria Konstantinupo-leos. Bonn: Dr. Rudolf Hab eit, 1988.

Bergmann 1998 – Bergmann M. Die Strahlen der Herrscher: Theomor-phes Herrscherbild und politische Symbolik im Hellenismus und in der Römischen Kaiserzeit. Mainz: Verlag Philipp von Zabern, 1998.

Bertelli 2003 – Bertelli C. Visual Images of the Town in Late Antiquity and the Early Middle Ages // The Idea and Ideal of the Town between Late Antiquity and the Early Middle Ages, eds. Brogiolo G. P, Ward-Perkins B. Leiden: Brill, 2003. P. 127–146.

Berzon 2016 – Berzon T. S. Classifying Christians. Ethnography, Heresiology, and the Limits of Knowledge in Late Antiquity. California: University of California Press, 2016.

Beta 2017 – Beta S. “Do You Think You’re Clever? Solve This Riddle, Then”: The Comic Side of Byzantine Enigmatic Poetry // Greek Laughter and Tears. Antiquity and After, eds. Alexious M., Cairns D. Edinburgh: Edinburgh University Press, 2017. P. 87–103.

Betancourt 2018 – Betancourt R. Vision in Context: Historical and Contemporary Perspectives on Sight. New York: Cambridge University Press, 2018.

Betancourt 2016 – Betancourt R. Why Sight Is Not Touch: Reconsidering the Tactility of Vision in Byzantium. Dumbarton Oaks Papers. Vol. 70. 2016. P. 1–24.

Bielfeldt 2018 – Bielfeldt R. Candelabrus and Trimalchio: Embodied Histories of Roman Lampstands and their Slaves. Art History. Vol. 41, № 3. 2018. P. 421–443.

Bing, Bruss 2007 – Bing P, Bruss J. S., eds. Brill’s Companion to Hellenistic Epigram. Leiden: Brill, 2007.

Binski 2019 – Binski P. Gothic Sculpture. New Haven: Yale University Press, 2019.

Bodin 2016 – Bodin H. Rejoice, Spring: The Theotokos as Fountain in the Liturgical Practice of Byzantine Hymnography // Fountains and Water Culture in Byzantium, eds. Shilling B., Stephenson P. New York: Cambridge University Press, 2016. P. 246–264.

Boeck 2015 – Boeck E. N. Imagining the Byzantine Past: The Perception of History in the Illustrated Manuscripts of Skylitzes and Manasses. New York: Cambridge University Press, 2015.

Borsch, Gengler, Meier 2018 – Borsch J., Gengler O., Meier M. Die Weltchronik des Johannes Malalas im Kontext spatantiker Memorialkultur. Malalas-Studien. Vol. 3. Stuttgart: Steiner, 2018.

Brandes 2008 – Brandes W. Kaiserprophetien und Hochverrat. Apokalyptische Schriften und Kaiservaticinien als Medium antikaiserlicher Propaganda II Endzeiten: Eschatologie in den monotheistischen Weltreligionen, eds. Brandes W, Schmieder F. Berlin: Walter de Gruyter, 2008. S. 157–200.

Bravi 2010 – Bravi A. Ornamenta, Monumenta, Exempla. Greek Images of Gods in the Public Spaces of Constantinople II Divine Images and Human Imaginations in Ancient Greece and Rome, ed. Mylonopoulos J. Leiden: Brill, 2010. P. 289–301.

Brubaker, Haldon 2011 – Brubaker L., Haldon J. Byzantium in the Iconoclast Era, c. 680–850. Cambridge: Cambridge University Press, 2011.

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Burton 2003 – Burton J. B. A Re-emergence of Theocritean Poetry in the Byzantine Novel. Classical Philology. Vol. 98, № 3. 2003. P. 251–73.

Burton 1998 – Burton J. B. Reviving the Pagan Greek Novel in a Christian World. Greek, Roman and Byzantine Studies. Vol. 39. 1998. P. 179–216.

Alan Cameron 2016 – Cameron A. Wandering Poets and Other Essays on Late Greek Literature and Philosophy. New York: Oxford University Press, 2016.

Alan Cameron 1993 – Cameron A. The Greek Anthology from Meleager to Planudes. Oxford: Clarendon Press, 1993.

Alan Cameron 1973 – Cameron A. Porphyrios the Charioteer. Oxford: Oxford University Press, 1973.

Cameron 1993 – Cameron A. The Construction of Court Rituaclass="underline" The Byzantine Book of Ceremonies // Rituals of Royalty: Power and Ceremonial in Traditional Societies, eds. David Cannadine and Simon Price. Cambridge: Cambridge University Press, 1993. P. 106–136.

Cameron 1992 – Cameron A. The Language of Images: The Rise of Icons and Christian Representation. Studies in Church History. Vol. 28.1992. R 1-42.

Cameron, Herrin 1984 – Cameron A., Herrin J., eds. Constantinople in the Early Eighth Century: The Parastaseis Syntomoi Chronikai: Introduction, Translation, and Commentary. Leiden: Brill, 1984.

Cameron 1981 – Cameron A. Images of Authority: Elites and Icons in Late Sixth Century Byzantium // Byzantium and the Classical Tradition, eds. Mullett M., Scott R. Birmingham: University of Birmingham, 1981. P. 205–234.