For a while, he did not know what to do. He had some money in his post office savings book, but it was not going to last forever. And it was not enough to buy another trolley. His life had become reckless and free-spending. He had many friends who always kept him company in the afternoons and during weekends. He bought them drinks, and they swore eternal friendship. Women, too, were his ardent admirers. Not once did anyone mention his looks. He had finally found the love and fortune he had been yearning for. But when he could not maintain his life-style, the friends who loved him very much began to discover other commitments whenever he wanted their company. Women began to discover faults in him that they had not previously been aware of, and proceeded to derisively point them out.
Soon his money ran out, and he stayed in his shack all day and all night racking his brains on how to improve his lot. Then he remembered Nefolovhodwe, the furniture maker who had been his father’s friend back in the village. He had been very close to Jwara and Xesibe, and the three of them used to sit together in those distant bucolic afternoons, drinking beer brewed by That Mountain Woman, and solving the problems of the world.
Nefolovhodwe used to be the poorest of the three friends. Xesibe was doing well in his farming ventures, and in animal husbandry. He was the wealthiest of the three. Jwara was not doing too badly in his smithy — until Noria destroyed him, that is. There were always horses to shoe, and farming implements to mend. Nefolovhodwe, on the other hand, was barely surviving. He had learnt carpentry skills in his youth when he worked in town. He was very good with his hands, and knew how to make chairs and tables that looked like those that were sold in stores in town, or those which were pictured in magazines. But who in the village could afford chairs and tables? Both Xesibe and Jwara had each bought a set of four chairs and a table from their friend. There were very few other men of means in the village.
Once in a while someone died, and Nefolovhodwe made a coffin for this our deceased brother or sister. His coffins were good and solid, yet quite inexpensive. At times, an order for a coffin would come all the way from town, two hours away by bus. He looked forward to the deaths of his fellow men — and women — for they put food on his pine table. But the deaths were not frequent enough.
A man from the city visited the village one day. He was one of the village people who had gone to work in the city many years ago, and had decided to live there permanently. He had come to the village only to lay a tombstone on the grave of his long-departed father, and to make a feast for the ancestors so that his path should always be covered with the smooth pebbles of success. He was drinking with the three friends when all of a sudden he said, ‘You know, Nefolovhodwe, you are satisfied with living like a pauper here. But I tell you, my friend, you could make a lot of money in the city. People die like flies there, and your coffins would have a good market.’
This put some ideas in Nefolovhodwe’s head. He discussed the matter with Jwara, who encouraged him to go. But he warned him to be careful not to get lost in the city. Many people went to the city and did not come back. They forgot all about their friends and relatives in the village. Nefolovhodwe promised that he would always have the village in his heart. After all, he was leaving his two best friends behind, and his wife and nine children.
In the city, Nefolovhodwe soon established himself as the best coffin maker. Like everyone else, when he first arrived, he lived in one of the squatter camps. Unlike the village, death was plentiful in the city. Every day there was a line of people wanting to buy his coffins. Then he moved to a township house. Although there was always a long waiting list for township houses, he was able to get one immediately because he had plenty of money to bribe the officials. The township house soon became too small for his needs, and for his expanding frame. He bought a house in one of the very up-market suburbs. People of his complexion were not allowed to buy houses in the suburbs in those days. He used a white man, whom he had employed as his marketing manager, to buy the house on his behalf.
The secret to Nefolovhodwe’s success lay in the Nefolovhodwe Collapsible Coffin which he invented soon after his arrival in the city. The coffin could be carried by one person, like a suitcase, and it could be put together in easy steps even by a child. It was cheap enough, yet durable. The instructions that accompanied it were simple to follow, and were written in all the languages that were spoken in the city. Although it was lightweight, when it was assembled, it could carry the heaviest imaginable corpse. People came from all over — by train, by bus, by private car, and on foot — to buy the Nefolovhodwe Collapsible Coffin.
There was also the Nefolovhodwe De Luxe Special, which was a much more expensive type. Only the wealthiest people could afford it. This was also very much in demand. It was made of oak and of ebony. It had handles and hinges of gold or silver alloy. The lid had carvings of angels and other supreme beings that populate the heavens. By special order, for multimillionaires only, some of the carvings would be made of ivory. Ivory was still easily available those days.
However, a problem arose. Smart people did not want to be buried in a Nefolovhodwe — and when people talked of a Nefolovhodwe they meant the De Luxe Special; the more popular and cheaper type was just called the Collapsible — even if they could afford it. They knew that at night, unscrupulous undertakers went to the cemetery and dug the de luxe coffin up. They wrapped the corpses in sacks, put them back in their graves, and took the coffins to sell again to other bereaved millionaires. An undertaker could sell the same coffin many times over, and no one would be the wiser. Many wealthy families thought that their loved ones were resting in peace in a Nefolovhodwe. They were not aware that they lay in a condition that was worse than that of paupers who had to be buried by prisoners. At least in pauper burials, the corpses were wrapped in strong canvas.
Nefolovhodwe knew about the digging up of his coffins, and was very disturbed by it. Although he was making millions every year, this corrupt practice affected his business and the reputation of his products. But he did not know how to stem it.
Toloki decided to go to his father’s old friend. If there was anyone who could help him, it would be Nefolovhodwe. He recalled that there had been a time when Nefolovhodwe was the butt of the jokes of village children because of his poverty. He had once given a black eye to a boy who had made stupid jokes about Nefolovhodwe’s tattered and gaunt appearance, and his malnourished children. ‘You can’t talk about my father’s friend like that!’ he had said, before he floored the boy with one nifty left hook. The teacher punished Toloki for fighting at school, and reported the matter to his father. Jwara never raised the issue with Toloki at all. Instead he told Nefolovhodwe about it when they were drinking That Mountain Woman’s beer. Nefolovhodwe smiled when he next met Toloki and said, ‘I heard what you did on my behalf when children who have no behaviour were insulting me. You are a great soldier who will grow to protect us all.’ From that day on, Nefolovhodwe never skipped the opportunity to display his affection for Toloki. Even when his father referred to him as an ugly boy, Nefolovhodwe would protest.
‘You don’t talk like that to your own child, Jwara.’
‘What would you know about it, Nef? You have never had a child like this.’
‘I have nine children of my own. Some are ugly, and some are beautiful. But since they are all my children, they are all beautiful to me.’
In the city, fortune had really smiled on Nefolovhodwe. His house was surrounded by a tall security fence, which had warnings that it was electrified attached. There was a well-trimmed hedge inside the fence. Toloki went to the gate, but it was locked. He stood there for a while, not knowing what to do next. A security guard with two big Alsatians approached, and demanded to know what the hell he was doing there.