Rune claimed that he performed these acts not only in the cause of scientific and sociological enlightenment but also 'For Art', which made them acceptable, because he was the leading artist of his day. And when asked why, specifically, he had started off the knee-kicking incident in the Vatican canteen, he explained that he had already spent a month in Rome and was finding it hard to locate a restaurant that would accept a booking in his name.
It is now agreed, by those who have studied the life and works of Hugo Rune, that he was a man born before his time and that only now is science and sociology beginning to catch up with him. It is also quite interesting to note that the south-coast artist Matt Humphrey was recently shortlisted to win the Turner Prize with his piece punching people, a video film of him beating up Big Issue sellers who were attempting to ply their trade outside the Body Shop in Brighton. At his trial, Humphrey claimed that he was not the 'vicious psychotic who loved violence for the sake of violence' as the counsel for the prosecution claimed, but an Artist, with a capital A, paying homage to Hugo Rune. Humphrey walked free from the court, but an independent tribunal indicted Mr Justice Thumbs, who tried the case, claiming that as a practising Runie his judgement had been biased. Mr Justice Thumbs is currently serving a two-year sentence for setting about members of the tribunal with his stout stick.
So, in summing up the matter for the heated debate amongst scholars of human behaviour regarding what makes for a really classic punch-up, and bearing in mind Rune's four important factors, location, even sidings of participants, a really good reason for having a punch-up and the possibly questionable fourth, how might these be applied to the rip-roaring riot currently on the go in the bar of the Waterman's Arts Centre?
Good question.
Well, we certainly have a good location. Time and time again, the bar room has proved itself to be an excellent spot for a really decent bout of fisticuffs. There are chairs to break over people's heads, bottles, glasses and ashtrays to throw, and there are always folk ready and willing to participate, many eager and anxious, as if anticipating the arrival of such an event.
And as to the participants. Even sidings do make for a classic punch-up. This is an ultimate truth. Six onto one isn't a punch-up, it's a massacre. Six onto six and the fight could go either way. As to those presently wading in at Waterman's, there were no specific sides, other than for those of the lately arrived emergency services. But there was no ganging up. The fighting was evenly distributed. Poet fought with poet, muleskinner with muleskinner, and had there been more than one wandering bishop present, it is a certainty that they would have taken the opportunity to settle old but unforgotten scores and kick knees along with the best of them.
As to the really good reason for having the punch-up.
This is a grey area. Rather like whether it's OK to drive through amber lights because you're in a bit of a hurry. Or get off the bus without paying because the conductor failed to notice you crouching at the back. Or applying the finders-keepers charter when passing an unattended van with its rear doors open. Or, well, perhaps not, but it is a grey area. It's subjective. One man's good reason may not be another man's.
Old Vic felt that shooting the pimply youth who was tugging at the" barrel of his service revolver was entirely justified. Because, as he would later state in his defence, 'If he'd got the gun off me, then like as not he might have shot me with it.' The barman felt entirely justified in launching himself over the bar counter and felling the wandering bishop with a soda siphon. Because, as he would later state in his defence, 'The nutter said I was a shirt-lifter with three number sixes on my bell end.'
Big Bob, who would not find himself in court, had reasons of his own. And, although he could rightly claim that the original cause of all the bloodshed and brutality might be traced back to him, it wasn't actually his fault. But he did have a really good reason for putting his knee into the groin of a particularly badly dressed poet who happened to be standing innocently by and not hitting anyone at all.
Because that poet's name was Trevor Alvy.
So let's get back to the fight.
The barman belaboured the bishop, but the bishop, though bloodied, belaboured him back. Moustachioed women, wielding pint pots, struck down all things male that came within their swinging range, and pimply-faced youths, who now found themselves within their element and who enjoyed a good punch-up, not for Art but strictly for the sake of violence, lashed out at their elders and betters in the manner that disenchanted youth has always been noted for.
The fight inevitably carried itself to the rostrum, where Derek, now with only nineteen verses left and fuelled by a determination that the world in general, and Waterman's Arts Centre in particular, would be a better place when thoroughly blessed by his muse, continued to declaim, swinging the mike stand, as Samson had the jawbone of an ass, when faced by a similar hostile bunch of Philistines.
Kelly, now a blur of Dimac moves, iron fists aglow and feet making cracks as they broke the sound barrier, battered folk to left and right as she cleared a path before her to Big Bob.
'Come with me if you want to live,' she said, because that line is classic Hollywood.
'Give me your hand then,' said the big one, then, 'No don't! That wasn't me. Don't touch me, stay away.'
'I saw a wild beast come out of the sea.' The bishop had the barman by the throat with one hand and was pointing once more to Big Bob with the other. 'Thou knowest that The Rapture has come to Brentford. Thou all knowest that.'
Word had got around, regarding The Rapture, and most of the combatants had heard about it. And most were well and truly miffed that their turns hadn't come around yet.
'I sayeth unto you!' The bishop's voice rose to an incredible volume. Became in fact a large and terrible Voice. 'i sayeth unto you. the end times are upon us. the wild beast – to mega therion [10] walks among us. he is here. he is big bob charker. slay the heretic. burn the iconoclast.'
'Trusteth not that bishop. He speaketh not with the voice of man,' shouted Big Bob, kneeing Trevor one more time for luck. 'He has the infection. He is possessed.'
Now here Rune's number two rule came suddenly into the game. Randomness removed itself from the equation, leaving the harmony of pure mathematics in its place.
Which side would you choose to be on?
The side of the raving cleric, calling for the burning of a witch? Or the side of reason (?) whatever that reason might be?
The lines of battle now became evenly drawn.
Poets of a religious bent, keen to be Raptured as quickly as possible, knew exactly where they stood and exactly who should be burned, and when, like now. (You have to make these decisions on the instant, or else mob rule won't work.)