It was a current remark that the Elliotts were "guid and bad, like sanguishes"; and certainly there was a curious distinction, the men of business coming alternately with the dreamers. The second brother, Gib, was a weaver by trade, had gone out early into the world to Edinburgh, and come home again with his wings singed. There was an exaltation in his nature which had led him to embrace with enthusiasm the principles of the French Revolution, and had ended by bringing him under the hawse of my Lord Hermiston in that furious onslaught of his upon the Liberals, which sent Muir and Palmer into exile and dashed the party into chaff. It was whispered that my lord, in his great scorn for the movement, and prevailed upon a little by a sense of neighbourliness, had given Gib a hint. Meeting him one day in the Potterrow, my lord had stopped in front of him: "Gib, ye eediot," he had said, "what's this I hear of you? Poalitics, poalitics, poalitics, weaver's poalitics, is the way of it, I hear. If ye arena a'thegither dozened with cediocy, ye'll gang your ways back to Cauldstaneslap, and ca' your loom, and ca' your loom, man!" And Gilbert had taken him at the word and returned, with an expedition almost to be called flight, to the house of his father. The clearest of his inheritance was that family gift of prayer of which Kirstie had boasted; and the baffled politician now turned his attention to religious matters - or, as others said, to heresy and schism. Every Sunday morning he was in Crossmichael, where he had gathered together, one by one, a sect of about a dozen persons, who called themselves "God's Remnant of the True Faithful," or, for short, "God's Remnant." To the profane, they were known as "Gib's Deils." Bailie Sweedie, a noted humorist in the town, vowed that the proceedings always opened to the tune of "The Deil Fly Away with the Exciseman," and that the sacrament was dispensed in the form of hot whisky-toddy; both wicked hits at the evangelist, who had been suspected of smuggling in his youth, and had been overtaken (as the phrase went) on the streets of Crossmichael one Fair day. It was known that every Sunday they prayed for a blessing on the arms of Bonaparte. For this "God's Remnant," as they were "skailing" from the cottage that did duty for a temple, had been repeatedly stoned by the bairns, and Gib himself hooted by a squadron of Border volunteers in which his own brother, Dand, rode in a uniform and with a drawn sword. The "Remnant" were believed, besides, to be "antinomian in principle," which might otherwise have been a serious charge, but the way public opinion then blew it was quite swallowed up and forgotten in the scandal about Bonaparte. For the rest, Gilbert had set up his loom in an outhouse at Cauldstaneslap, where he laboured assiduously six days of the week. His brothers, appalled by his political opinions, and willing to avoid dissension in the household, spoke but little to him; he less to them, remaining absorbed in the study of the Bible and almost constant prayer. The gaunt weaver was dry-nurse at Cauldstaneslap, and the bairns loved him dearly. Except when he was carrying an infant in his arms, he was rarely seen to smile - as, indeed, there were few smilers in that family. When his sister-in-law rallied him, and proposed that he should get a wife and bairns of his own, since he was so fond of them, "I have no clearness of mind upon that point," he would reply. If nobody called him in to dinner, he stayed out. Mrs. Hob, a hard, unsympathetic woman, once tried the experiment. He went without food all day, but at dusk, as the light began to fail him, he came into the house of his own accord, looking puzzled. "I've had a great gale of prayer upon my speerit," said he. "I canna mind sae muckle's what I had for denner." The creed of God's Remnant was justified in the life of its founder. "And yet I dinna ken," said Kirstie. "He's maybe no more stockfish than his neeghbours! He rode wi' the rest o' them, and had a good stamach to the work, by a' that I hear! God's Remnant! The deil's clavers! There wasna muckle Christianity in the way Hob guided Johnny Dickieson, at the least of it; but Guid kens! Is he a Christian even? He might be a Mahommedan or a Deevil or a Fire-worshipper, for what I ken."
The third brother had his name on a door-plate, no less, in the city of Glasgow, "Mr. Clement Elliott," as long as your arm. In his case, that spirit of innovation which had shown itself timidly in the case of Hob by the admission of new manures, and which had run to waste with Gilbert in subversive politics and heretical religions, bore useful fruit in many ingenious mechanical improvements. In boyhood, from his addiction to strange devices of sticks and string, he had been counted the most eccentric of the family. But that was all by now; and he was a partner of his firm, and looked to die a bailie. He too had married, and was rearing a plentiful family in the smoke and din of Glasgow; he was wealthy, and could have bought out his brother, the cock-laird, six times over, it was whispered; and when he slipped away to Cauldstaneslap for a well-earned holiday, which he did as often as he was able, he astonished the neighbours with his broadcloth, his beaver hat, and the ample plies of his neckcloth. Though an eminently solid man at bottom, after the pattern of Hob, he had contracted a certain Glasgow briskness and APLOMB which set him off. All the other Elliotts were as lean as a rake, but Clement was laying on fat, and he panted sorely when he must get into his boots. Dand said, chuckling: "Ay, Clem has the elements of a corporation." "A provost and corporation," returned Clem. And his readiness was much admired.
The fourth brother, Dand, was a shepherd to his trade, and by starts, when he could bring his mind to it, excelled in the business. Nobody could train a dog like Dandie; nobody, through the peril of great storms in the winter time, could do more gallantly. But if his dexterity were exquisite, his diligence was but fitful; and he served his brother for bed and board, and a trifle of pocket-money when he asked for it. He loved money well enough, knew very well how to spend it, and could make a shrewd bargain when he liked. But he preferred a vague knowledge that he was well to windward to any counted coins in the pocket; he felt himself richer so. Hob would expostulate: "I'm an amature herd." Dand would reply, "I'll keep your sheep to you when I'm so minded, but I'll keep my liberty too. Thir's no man can coandescend on what I'm worth." Clein would expound to him the miraculous results of compound interest, and recommend investments. "Ay, man?" Dand would say; "and do you think, if I took Hob's siller, that I wouldna drink it or wear it on the lassies? And, anyway, my kingdom is no of this world. Either I'm a poet or else I'm nothing." Clem would remind him of old age. "I'll die young, like, Robbie Burns," he would say stoutly. No question but he had a certain accomplishment in minor verse. His "Hermiston Burn," with its pretty refrain -
"I love to gang thinking whaur ye gang linking, Hermiston burn, in the howe;"
his "Auld, auld Elliotts, clay-cauld Elliotts, dour, bauld Elliotts of auld," and his really fascinating piece about the Praying Weaver's Stone, had gained him in the neighbourhood the reputation, still possible in Scotland, of a local bard; and, though not printed himself, he was recognised by others who were and who had become famous. Walter Scott owed to Dandie the text of the "Raid of Wearie" in the MINSTRELSY; and made him welcome at his house, and appreciated his talents, such as they were, with all his usual generosity. The Ettrick Shepherd was his sworn crony; they would meet, drink to excess, roar out their lyrics in each other's faces, and quarrel and make it up again till bedtime. And besides these recognitions, almost to be called official, Dandie was made welcome for the sake of his gift through the farmhouses of several contiguous dales, and was thus exposed to manifold temptations which he rather sought than fled. He had figured on the stool of repentance, for once fulfilling to the letter the tradition of his hero and model. His humorous verses to Mr. Torrance on that occasion - "Kenspeckle here my lane I stand" - unfortunately too indelicate for further citation, ran through the country like a fiery cross - they were recited, quoted, paraphrased, and laughed over as far away as Dumfries on the one hand and Dunbar on the other.