“I might ask you the same question,” said Cutbirth. His accent was odd. He spoke with the languid drawl of the upper classes, but some of his vowels were pure rural Morsetshire.
“It is none of your business,” said the Dean raising his voice and sounding petulant.
“I think it is, Mr. Dean. You do realise that this has been a sacred spot long before your psalm-singing milk-white Christians started erecting their pious monstrosities over it? I know what you want to do. You want to obliterate the sanctity of centuries. You want to banish the Old Gods forever. And for what? For some damned, provincial little water trough to slake the putrid tongues of cheap charabanc tourists!”
“Who told you that?”
“Never you mind, Mr. Dean.” Then turning to me, with disdainful a glance at my sandals, he said: “And what’s your little game, my Communist Friend?”
“Don’t answer him!” said the Dean. To tell the truth, I was so shocked at being denounced as a Communist on account of my footwear that I was incapable of speech. “Will you kindly leave forthwith, or I shall be forced to summon assistance and have you thrown off.”
Cutbirth laughed harshly: “I warn you, Dean Grice—” he pronounced it grease “—the House of Dagon will suffer wrong no more! The Old Gods are awaking from their long sleep and you would do well not to despise their help in the gathering storm. Soon the rivers of Europe will run with blood. You will bleat for the Nazarene to help you, but he will not come, and the tide of blood will advance till it engulfs even Morchester. I warn you, Grice!”
With that he turned and left us, jamming his sombrero down on his head as he did so. Despite this faintly ludicrous gesture we were both stunned—I might almost say impressed—by his speech. For nearly a minute we stood there silent, motionless. Though, objectively, I have nothing but contempt for Cutbirth, I had been made aware of a certain power in him, or about him.
The Dean finally broke the silence: “Come, Dr. Vilier. Let me show you the library where you will be conducting your researches.”
“What was that about the House of Dagon?”
“Oh, just his usual nonsense,” said the Dean irritably. Then he paused, hesitating whether to confide in me. At last he said: “Felix Cutbirth is by way of being an artist. I had the misfortune to see some of his paintings at an exhibition in Morchester not so long ago. They are vile things, vile… But not without accomplishment. He studied at the Slade in London, I believe. While there, he became involved with something called the Order of the Golden Dawn, an occult society. You remember: Yeats, Crowley, Machen, Mathers—?” I nodded. “Well, after a while he became dissatisfied with them and broke away to found his own little magical sect called the Order of Dagon. I am happy to say it failed miserably. On his return to Morchester, Cutbirth tried to set up the Order here. He had a temple for a while at the back of a Turkish Restaurant in Morchester High Street, but neither the temple nor the restaurant prospered. He still has a few devotees among the credulous of this city, but they may be counted on the fingers of one hand. That is all we need to know about Mr. Cutbirth!”
And with that we proceeded to the library.
SEPTEMBER 13TH
This is my second day in the library and I have made some progress. There is surprisingly little information to be had on the well other than the rather surprising fact that it has not been used as such since the early twelfth century. A date of 1107 or 1108 is usually given for the closing of the well, but no explanation is given. I presume that it became contaminated in some way, but I could not understand why the whole structure was not destroyed.
Today, however, I have made a discovery. Of course the real story will, I suspect, remain hidden, but at least we have the legend. Legends are revealing in their own way.
One of the oldest volumes in the library is a kind of scrapbook, an untidy binding together of all sorts of early manuscripts to do with the Cathedral. Most of these are deeds and charters and inventories, not very interesting, but towards the end of the book I found what I recognised as a very early—perhaps even the original—manuscript of William of Morchester’s Gesta Anselmi.
In the 1160s Archbishop Thomas Becket was, no doubt for his own political purposes, pressing the Pope to make a former Archbishop of Canterbury, Anselm (1033–1109) a saint. To this end he commissioned William of Morchester to write a life of Anselm, praising him and listing all his miracles: a hagiography in other words. This William called the Gesta Anselmi or “The Deeds of Anselm”.
It is a typical work of the period, with very little of historical value in it. It deals in the kind of absurd legends and miracles that the Medievals loved: Anselm restores sight to a blind man; he revives a dead child; a barren woman prays at the tomb of Anselm and soon finds herself with child, and so on. I had seen copies of it before, but this manuscript seemed fuller and older than the others.
Towards the end of the MS I came across a passage that I had certainly never previously encountered. Several lines had been drawn through it, as if the scribe had deemed it unsuitable for further publication, but I was able to read it quite easily. It began:
Anselmus cum in Priorium Benedictinum Morcastri advenerat monachos valde perturbatos de puteo suo vidit…
When Anselm came to the Benedictine Priory at Morchester he saw the monks in much distress on account of their well. For they had built their cloister around an ancient well which had been there for many centuries and where in time past many foul and blasphemous ceremonies had been enacted to worship the ancient Gods and Demons of the Pagans. For, it was said, in the depths of this ancient well were many caverns and paths beneath the earth which connected with sea caverns on the southern shores. [In the eleventh and twelfth centuries the sea was much closer to Morchester than it is now.] And it was said that these demons came out of the sea and through the caverns to the well where they had been worshipped as gods in former times.
Now certain of the monks, hoping to draw greater quantities of the sweet water to be found in the well, had descended into its depths to dig deeper and uncover new springs. But in so doing they had awakened the demons who had lain dormant in caverns beneath the well for many centuries. They had troubled their unholy sleep and awakened their anger. And these demons had arisen from the well to bring destruction on the monks and the people of Morchester. The monks were tormented by ill dreams and by odours as of fish putrefying. Women of the town began to give birth to all manner of abominations: infants with two heads, and mouths in their fundaments, horns upon their head, many arms but without hands; and one had the face of a great serpent. Such was their consternation that the whole people cried out to Anselm to deliver them from terrors by night and abominations by day.
Then did the Blessed Anselm pronounce absolution for the sins of the whole people. Having done so, the Archbishop, taking his staff of office which contained a reliquary holding a fragment of the true cross and a thumbnail of St. Paul, ordered the monks to let him down into the depths of the well. There Blessed Anselm remained for seven days and seven nights alone wrestling with the spawn of Hell and in particularly the chief of these demons whose name was—[Here the manuscript has been corrected, scratched out and altered several times so that the name is unclear. My best guess is Dagonus.]
After seven days and seven nights Blessed Anselm commanded that he be lifted out of the well for he had vanquished the demons therein. Thereupon he commanded that a lid of oak bound with iron be placed over the well and that no person should thereafter remove it, and that new wells be dug to the north of the Abbey. And moreover, Anselm blessed the waters of the Orr [the river that flows past Morchester] so that water might be drawn from it in safety. And he commanded that a great cathedral be erected in place of the Abbey Church for all the people, and that this cathedral be consecrated to St. Michael the Archangel, the vanquisher of demons, and St. George, the slayer of dragons.