“You preserve my sanity, Aylwin,” Francis said one night in the Munich hotel, when he had drunk rather too much. “If I have to listen once again to Schlichte-Martin and Dupanloup hashing it out about whether a canvas is a Rembrandt or simply a Goveart Flink, or if what looks like a Gerard Dou is really a Donner, I may scream and froth and have to be led from the room and plunged in a cold shower. What does it matter? Get the things back to wherever they came from.”
“You take it all too seriously,” said Ross. “You’ve simply got to hang on and not care too much. Do you realize that there were over five thousand of these pictures, most of them nothing more than classy crap, in that salt mine at Alt Aussee where so much of the Führermuseum stuff was stashed? And what about all the stuff that has turned up near Marburg? Not to speak of Göring’s immense personal loot. We shall have to consider them all, and if we did fifty a day, how many days does that make? Why don’t you relax and stop listening? Just look at the pictures, the pictures we do look at. Wonderful! How many Temptations of St. Anthony have we seen already? And in every one of them an old geezer nearly dead of starvation is being tempted by a few pesky demons but chiefly by meaty girls over whom he is in no condition to throw a saintly leg. If I were a painter I would show him being offered a lobster à la Newburg. That would have tempted him! Temptation works in the place where the weakness is greatest.”
“You speak with a banal wisdom beyond your years.”
“Always have. Born wise. You weren’t born wise, Francis. Not wise and not banal; you were born with a skin too few.”
Saraceni was not so greatly taken with Aylwin Ross as was Francis. “He has talent,” said he to Francis one day when they met over lunch, “but he is at heart a careerist. And why not? He is not an artist. He creates nothing, preserves nothing. What has he?”
“Insight,” said Francis, and told him what Ross had said about St. Anthony’s temptations.
“Shrewd,” said Saraceni. “Commonplace, but it takes shrewdness to see the wisdom in the commonplace. The temptation gets us at the point of weakness. What is your weak point, Corniche? You’d better take care it isn’t Aylwin Ross.”
Francis was offended. Of course, he was usually seen in the company of the beauty of the Commission, and he had not quite understood that some of the other commissioners, for reasons best not examined, interpreted this in their own way. In 1947 homosexuality was not so easily accepted as it became later, but for that reason it was much on people’s minds.
Because Saraceni was still the Meister in his world, Francis faced what he had said. Of course he liked Ross. Was he not a fellow-Canadian, and one for whom it was not necessary to make apologies to people who saw Canadians as a pseudo-nation of beaver-skinners? Was Ross not witty and merry in a group where wit never arose except as a weapon with which to strike down a rival? Was he not comely among the swag-bellied and the wrinkled? And—Francis did not face this quite honestly—was he not the nearest thing he had ever met to the elusive figure, apparently a girl, who was needed for the completion of himself? To make a friend, and a close and dear friend, of Aylwin Ross was the most natural thing in the world. In this association Francis did not feel himself a pupil, as he was aware that he had always been with Ruth, nor was he a gull, as he had been with the desirable, treacherous Ismay. This was, he told himself, a relationship in which emotion played as little part as it can play in anything, and kinship of mind and friendship were everything.
Nevertheless, he thought he ought to tell Ross what was apparently being said. Ross laughed.
“ ‘Helter-skelter, hang sorrow, care kill’d a cat, up-tails all, and a louse for the hangman’.”
“What’s that?”
“Ben Jonson. I did a lot of work on him at one time. Full of excellent good sense, expressed with a trumpeting masculinity. It simply means, Screw ‘em all! What does it matter what they think? We know it isn’t so, don’t we?”
Did they? Did they know that? Francis thought he knew it, but Francis’s conception of what was being hinted at was to be seen in the bold-eyed, painted youths who hung about in the shadows of the Munich nights. Of the subtler sodomy of the soul he knew nothing. As for Aylwin Ross, he knew only that he often got what he wanted by enchanting those whose lives had been poor in enchantment, and he saw no harm in it. And indeed, could there be any harm in it?
It would have been absurd for the Commission to examine every picture that had changed its ground during the war. Its job was to concentrate on treasures. Francis recognized in the lists that were distributed pictures by Nobody-in-Particular of Nobody Special which were certainly from the Düsterstein studio where he had worked with Saraceni; they were in the Führermuseum group, and nobody wanted them, so they were allowed to stay where they were. Because it was known to a few experts and had caused some sensation in London just before the war, Drollig Hansel appeared before the Commission in person—that is to say, exhibited on an easel—and was admired as a pleasing minor work, but as it had no known provenance, and was clearly marked with what looked like the Fugger family Firmenzeichen, it was decided that it had better go to Augsburg. This decision sat well with Knüpfer and Brodersen, and was firm evidence of the Commission’s desire to be fair.
Francis felt no emotion he could not dissemble when Drollig Hansel was on the easel, and he was pleased that Ross thought highly of it.
“There’s a kind of controlled grotesquerie about it I’ve never seen before,” said he. “Not the rowdy horrors of all those Temptations of poor old St. Anthony, but something deeper and colder. Must have been an odd chap that painted it.”
“Very likely,” said Francis.
It was a different matter, however, when unexpectedly, on a November afternoon, The Marriage at Cana was carried in by the porters and put on the easel.
“This picture is something out of series,” said Lieutenant-Colonel Osmotherley. “No provenance at all, except that it comes from Göring’s personal collection, if you call that robber’s cave a collection. But it’s thought to be important, and you must make a decision about it.”
“The Reichsmarschall knew a good thing when he saw it,” said Brodersen, who ought to have known, for the Reichsmarschall had taken all the best things from his own gallery, leaving behind cynical receipts, saying that the pictures had been removed for their own protection. Brodersen had not been a Nazi, and only his reputation, and his unstained Aryanism, had kept him in his appointment.
It was a good thing. Seeing it after almost ten years, Francis knew it was a good thing. He said nothing and left the superior experts to say their say, which they did at such length that the light faded and the chairman adjourned the sitting until the following morning.
What the experts said was flattering and alarming to the Calvinist side of Francis’s conscience. Could this possibly be a hitherto unknown Mathis Neithart? The vigour and brilliance of the colour, and the calligraphic line, the distortion of some of the figures and the grotesquerie (that word again!) supported such an attribution, but there were Italianate, Mannerist features that made it unlikely—indeed impossible. The experts plunged into an orgy of happy haggling, of high-powered knowing-best, that filled a whole day.
Ross simply could not keep his mouth shut.
“I know that I shouldn’t speak in such company,” he said, smiling at the great men about him. “But if you will be good enough to indulge my amateurish hunch, may I ask if anyone sees a quality in this picture that suggests the Drollig Hansel we examined a few weeks ago? Merely a hunch.” And he sat down, smiling with a boyish charm that might perhaps have been a little overdone.