Occasionally, fashion demands that very pretty people wear spectacles for what is called in the world of magazines a ‘story’. This is the run of editorial pages with some ostensible narrative connection using the same model or group of models. Sometimes film stars wear specs not on account of their trouble with seeing but on account of how they wish to be seen. They may for all we know be short-sighted, but these are specs for being seen in. Today, the left-hand lens has fallen out of my favourite pair of such specs. That’s what my specs are. They are all a put-on.
I trod upon what I thought must be a very thick and large toenail with my bare foot. I felt around and realigned my mind. The only sort of animal whose toenail it could be simply could not have fitted into this flat. I thought directly of our Latvian lodger, who often babysat me. That’s how my mother was able sometimes to leave me, I remembered all at once. I was left with the lodgers. One lodger was a sculptor in clay, his favourite subject crouching beasts, tigers in the main. His glaze of choice was an intense Middle Eastern turquoise. His hands and feet were interesting to me. He was a sweet man. I remember him clearly saying that at least the clay didn’t get under his nails. The nails of his feet and his hands had been pulled out under torture.
Unlike our lodger, my mother’s courtier was a fabulist. I would think this, wouldn’t I, but I feel it was less to my father that she was unfaithful than to the strictures of a certain Edinburgh that just couldn’t take her. If I look at this more closely, I’m aware that there was, together with the kenspeckle, right-and-proper city, a bohemian life stirring that she sensed but perhaps never quite managed to reach and that has since her death flowered orchidaceously.
It was not that my father did not love her. They were so unalike by extraction and temperament that it is evident, even to me, their child, that theirs was a real passion. It was just that he loved buildings too and the buildings of Scotland at that time were being blown up, knocked down, blasted, wrecked and swiped down by permission of the state in a way that called directly to my father’s dedicated curatorial heart. It was a love, and it was a love for life.
Several times, Mummy’s admirer turned up at our house dressed in costume. This wasn’t to fool me but to amuse her. I don’t think I crossed his mind. I seem to remember him turning up as Mr Toad once, but maybe that was a mufti-day. He certainly had a veteran open-topped vehicle of some sort, that necessitated the putting away inside our overcoats of my mother’s and my waist-length hair. Mummy had a circular thing like a fur hoop; it was called a ‘rat’. You pulled your hair through it and arranged a bun or a beehive or a twist or a chignon or a cottage loaf. You fixed the arrangement with long hairpins of the sort that come in handy in old black-and-white films, for lock-picking, car-starting, etc.
Just as she was an early user of the contraceptive pill, my mother was a pioneer hairdryer user. Like all her machines, it had a name and broke almost at once, to be half mended by her. One morning as we sat in my nursery, I on her knee, Morphy Richards sucked instead of blew and we spent a morning disentangling, you could almost say lock-picking, our long hair, hers pale blonde and mine more brown, from this space-age machine, with its cunning design suggestive of weaponry and air travel.
My mother followed with complete involvement the lives of many of the animals who lived at Edinburgh Zoo. We wept together when the elephant seal perished after choking on an ice lolly stick someone had given him. Why had they not given him a cornet? We observed the high-held pregnancy of Susu the giraffe. My mother tried to correct me for mourning the zoo’s elephant, Sally, more than my great-aunt Beatrice, known as Beadle. The defining triumph of my mother’s animally attached life was when, unanswerably, the zoo’s golden eagle, William, laid an egg. We both of us feared the salamander and the electric eel, looking at their flaccid yet potent inertia in absorbed disgust. My mother was warned off by zookeepers for hanging around the penguins and the ring-tailed lemurs. The keepers were right. She wanted to bring the creatures home with us. After she died, I was turfed out of the zoo for trying to catch a chipmunk. Actually, I wanted a pygmy hippo.
When you fly up to Edinburgh, if you look under the left oxter of the plane as it commences its descent into the airport, you will see what remains of my parents’ idyll. Its name was Craigiehall Temple and we went there on summer weekends towards the end of my mother’s life. It stands above the banks of the River Almond, a folly three storeys high growing among the wild white raspberries and enclosing beeches. Its stairs wound through its three octagonal rooms, the top one with a golden ceiling around whose cornice ran plaster ribbons held by plaster doves. It had a doll’s house portico and no amenities at all. My parents furnished it from street sales and Mrs V’s. The piano in the top room cost half a crown, of which there were eight in the pound. There was a large cane chair that extended and had a pocket for magazines and a place where you could put your sundowner. My father called this chair ‘the British Fascist’. The middle room was where we all slept on camp beds that rolled away in the day. I lay on mine in my sleeping bag pretending hour upon hour to be a caterpillar, then a chrysalis. I was usually asleep by the time I was due to break open as something more glamorous and winged. There was a chemical lavatory and at night, with much care, as though handling moths, my parents lit the gas mantles of hurricane and Tilley lamps. The smell of paraffin makes me feel sick, as do all petrol compounds including Cow Gum, which we used to stick down layouts at Vogue; but to the paraffin-nausea there is also a dizzy homesickness for me since it was the source of much of our heat and light when I was a child.
I don’t know how long we leased the Temple; I’m sure I want to think it was for longer than is true. In the end, my parents gave up mending after the vandals who would come and play football in the top room and turn my mother’s pearl-poppit jewellery out on to the floor looking for real stuff. We did spend one Christmas there and nothing mattered at all because the world was white and we were in a stone tower with no one near us and our dogs and our cats, log fires and drawing things. I had, too, one birthday there and remember thinking that the silky-shivering fields of barley all around were not green but blue and sometimes, under the wind, silver. My father made a rope swing for me and, insofar as my first childhood goes, this was the most physical my life ever got. I had a pet snail named Horatio and a stickleback named Lindsay. We lived very considerably on hot milk with crusts in. My mother and I liked salt with it, my father sugar. We went, as Scots say, enormous walks and I could tell my mother was pretending she was on a horse. The woods were full of smoking bluebells and white windflowers that, like the spirit they’re named for, lose breath when cut. It astonishes me, now that I am a mother, to observe in retrospect with how few elements both my parents could conjure magic. She was more confident at the Temple; she knew what to do in the country. She could name flowers and she knew how to kill a rabbit with a stone when it was wet and blind with myxomatosis. He was less romantic about the country-living side of things, probably because it was he who got to deal with the chemical lavatory, the log-sawing and the drive out to reach his wife’s dream-place. There was some other occlusion that I can only guess at; to do with my mother’s admirer?