McWilliams think Verdi vulgar (I don’t. Don Carlos is my favourite). I learned about my father not caring for Verdi at the very start of the existence of the Sony Walkman. Daddy was in a ward of old men after his stroke. I flew north to see him with this exciting new invention and a stack of Verdi on tape, all in cellophane. Daddy, who had an immoderate passion for the NHS, was even quite chatty to me, and introduced me to a new friend he had made in the next-door bed.
‘Bob, this is my daughter, Candy’, said Daddy. ‘She is not a very keen swimmer as far as I know.’
He explained to me later, as he ate with real gusto his eleven o’clock lunch of Finnan haddock with extra bones and mashed tatties, ‘Bob likes girls. His daughter was a local swimming champion. He had an unfortunate experience with her and was sent to prison. He’s a charming fellow. Do you like Verdi, Candybox? I don’t think I could bear him at all up close.’ Long before it was fashionable to be keen on Handel as a composer of opera, Daddy was. I took my Verdi tapes back to England. We never had the time together to find that we both adored Britten and that I am nearing his feeling that Richard Strauss is the sexiest of composers, though I first met him in the Four Last Songs when I was sternly above sex, being fifteen and torridly in love, at that point, with one who was as remote and cool as the North Star.
I do not know why music should cause more curdling in matters of taste than literature, but so it sometimes seems. My parents’ parents each mistrusted the other’s form of musicality, taking it, unfairly and unsubtly, on either side, as a metaphor for much more.
I loved each of my grandmothers for physical reasons: my McWilliam grandmother had a nice little bob held in place with a kirby grip and read nineteenth-century novels to me; she had catch-phrases such as ‘Would patrons care for a cup of hot chocolate?’, and ‘Would you v.s.k. close the door?’ where v.s.k. stood for ‘very sweetly kindly’. My Henderson grandmother I loved for her waistline, her ankles, her deep voice, her extraordinarily stagey diction; but I knew to be afraid of her. She believed in posture, in scouring, and in never complaining. I never sensed that she had faith in anything but the joy music gave her and in discipline, while my other grandmother was suffused by her religious faith and knew and played ecclesiastical music.
We took a trip to the Highlands with my maternal grandparents. Grandpapa kept his Homburg hat on his left knee all the time he was in the car and on his head all the time he was out of it. He held on to the leather strap that cars had at the time in the back as we drove up to Blair Atholl and other photogenic castles. The idea may have been to convince my grandparents of the respectability of my father’s source of employment. My grandpapa Douglas Henderson was a pure Scot, his wife an Irish-Scot. It was impossible to detect any reaction to the operatic landscapes we were toiling among, no reaction save to changes of temperature in that claustrophobic vehicle. Although my grandmother on my mother’s side was a woman of habitual kindness, she was perhaps not kind to her own daughter. My grandfather simply was unkind to her. At over six foot, my mother was nonetheless a woman who expected to be knocked about.
We made forays to England, obedient to the proprieties of family life. Things at home were tightening up. My father crashed his car on the edge of Duddingston Loch, upon whose frozen epilimnion the Reverend Walker serenely skates in the famous painting. The car was of course not his but that of the National Trust for Scotland. Daddy had been driving on ice, and fast. There was but one tree on the edge of Duddingston Loch and that tree it was that saved my father’s life; the car’s registration number was LSD 414, in those days when LSD stood for money: pounds, shillings and pence.
I was beginning to start trying to stay the night with friends in order to avoid either the silence when he was not there or the shouting when he was. My mother cannot have been easy. She longed to work, she was lonely and dislocated; and yet she continued to pour into me the sort of imaginative care that may so easily be put out by what we nowadays have learned to recognise as depression. For there is no doubt that my mother was a woman in despair at a time when divorce except among the uninhibited rich or the very free-thinking was an extinguishing scandal and when a woman’s portion was her husband’s.
There is the awful irony that when a marriage is most in danger the couple behaves in exactly the way guaranteed to rile, madden and repel one another. If only they might be nudged to recover their actual as opposed to monster selves, the marriage might yet survive.
In this case, such a thing was not possible and did not happen. Matters were moving too fast, in ways that I could sense but could not know. It was a little ship, someone else was coming aboard and my mother took what I am convinced she thought was the most logical, kind and unselfish step that she might take for the sake of her husband and her child. She jumped ship. She couldn’t see another way.
I had always been a pamphleteer, boring my father with various documents that I had carefully written out in extravagant proclamatory hands. I remember writing a lot about the tensions between Greeks and Turks in Cyprus, and I devoted screeds to the long dying and eventual death of Pope John XXIII. I never wrote a word about this disaster nearer to home.
My mother loved clothes that sparkled. She made a mauve silk ballerina-length skirt and bought to match it a mauve polo neck shot with silver. It was her best party outfit and before putting the polo neck over her face she would wrap her whole head in a chiffon veil so as not to mark the polo neck with make-up. She spent days deciding whether or not to wash these garments by hand with Lux Flakes or to take them to the, costly, dry cleaner.
Without conscious intention I wore on the occasion of my engagement to my first husband, a mauve silk ballerina-length skirt with a mauve sparkly T-shirt. Someone, of course, spilt red wine all over me and I remembered then that I must not send these symbolic clothes to the dry cleaner or they would come back only after I had died. I hand-washed them and they are my daughter’s now.
I suppose my mother’s sparkly mauve party outfit went, all nicely dry-cleaned, to the shop known as the ‘Dead Women’s’, where she did a lot of clothes shopping herself during her short spell as a living woman.
To be asked to be stepmother to any child must be an alarming prospect. To be asked to be the stepmother of a grief-stricken solitary with nearly a yard of hair must be devastating. Nonetheless, at the age of twenty-seven, in the April after the October of my mother’s death, my Dutch stepmother Christine Jannink took me on.
Christine’s parents, Dutch though they were, lived in another England, very far from The Folly in Sonning, on a farm that reached down to the banks of the River Wye and ran to other routines entirely. The routines at Llangetts, near Ross-on-Wye, ran on a mixture of ultra-English and ultra-Dutch lines that were to me both exhausting and really quite exciting.
At the wedding reception I sat under the festive table on which lay a long pink fish taken from the river, and I eavesdropped. The flowers my stepmother had chosen for her bouquet were white and yellow freesias and also, more unusually, the velvet black Iris tuberosa, more usually known as the widow iris.