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By the time we’d formed up outside Sam’s Place, there were nearly a thousand of us, and Leo, ever the pragmatist, had not only by now accepted the inevitable, he was even helping to organize it. Instead of marching straight across the rough field where we might stumble and fall in the dark, we headed south down Green Bay Avenue, keeping the field on our right. There was still a faint glow on it, as if the bright day had left a residue, as in phosphorescent rock. It looked mysterious, almost otherworldly. Leo had put me on the right flank, near the guy named Smitty, whom we’d both come to suspect of being a police plant and agitator (maybe it was the lethal quality of his booze that had given him away), and told me to keep an eye on him while he took the other flank. At 117th Street, we turned west toward the main gate, but we didn’t get far: the police were waiting for us there. It was as though they’d known all along we were coming. Of course we’d been shouting a lot in the dark echoey night, and a couple of cops had got pushed aside further up the street, it was hardly a secret. But even before we’d reached them, they seemed to be in our midst. That was when I got my black eye, and a bruise or two elsewhere besides. It was pitch-dark and there was a lot of confusion, fists and clubs flying, bricks as well, but I had no doubt who it was who hit me. I’m used to looking at the world through dark goggles, after all, and seeing more than most. I’d been knocked to the ground and was having a hard time getting up. I heard shots being fired, people screaming. It was Bill and Smitty who rescued me, dragging me away from the melee, upfield toward Sam’s Place. The strikers were quickly routed by their own confusion, but a lot of heads got broken first. Some would need a hospital. The vanguard especially took a beating, but Leo, as I knew he’d be, was all right. “Sorry, Meyer,” he said when he saw me, and as far as I could tell, he truly was.

“Bill,” I said.

“That sonuvabitch…”

“Bill and Smitty.” They’d disappeared, of course, ostensibly to hurl themselves back into the fight, but it was clear they’d used me as the means to their own withdrawal. I’d seen them push the men in front off balance and into the police, then, yelling curses all the while at the cops (these were ritual phrases, repeated woodenly like recognition signals), start laying about wildly, as though fighting off unseen monsters. And it was Bill who, glancing over his shoulder to take aim, had laid me out with his elbow. If it was his elbow. Felt harder than one. It might have been about then, sprawling in the dirt and getting kicked and stepped upon in the night-dark turmoil, that I began to feel I might be able to live with myself if I didn’t after all make it to Spain. Amazingly, some of these guys do this sort of thing every Saturday night just for fun; I prefer a little music on the radio and a handful of soft clay.

The next day Leo let a rumor start circulating that the committee had identified at least five company spies in their midst, and that they would be “dealt with” by all the comrades after sundown. “Bill” and “Smitty” (we no longer supposed those were their real names) were occasionally mentioned. They kept up a good front through the afternoon, but by sundown they had cleared out. Along with seventeen others. “Thanks, Meyer,” Leo said, and sent me home.

It’s still chilly and overcast, but the rain’s stopped by the time I reach my street in Old Town. In the school playground a block or so before my studio, boys are playing a ballgame. Other times of the year, it would be football or basketball, today it’s basebalclass="underline" the Cubs versus the White Sox, about five to a side, they’re taking names like Billy Herman and Luke Appling, Dixie Walker, Jimmy Collins. Both teams — the real ones — are having good seasons, fighting right now for second place in their respective leagues, so the boys have a lot of pride in being who they are. The kid pitching for the White Sox five is, not surprisingly, calling himself Bill Dietrich, that down-and-outer the Sox picked up earlier this year on waivers who astonished everyone this week with his unlikely no-hitter. The kid even wears glasses like Dietrich, maybe that’s why they’ve let him pitch.

I remember those games. I was never good enough to be Cobb or Wagner, I was always content to be somebody like Frank Schulte or Three-Finger Brown. For me, it wasn’t whether you won or lost, but it wasn’t exactly how you played the game either. The other boys used to complain I wasn’t trying my best — I was, but what was best for me wasn’t the same thing as it was for them. Participation was what I loved about ballgames, still do. Participation in the movement. It’s what I love about socialism, theater, life itself. Even sculpture in a slightly different way: all the movement then is between me and my figures, but it’s a real involvement just the same, a real dialectic. Probably I have Levite blood in me from somewhere, more in love with the choreography of gesture than with its aims. Sometimes this was useful in a ballgame, often it was not. As in life. Gliding toward a fly-ball, I often arrived too late for the catch; swinging easily around the bases, I’d run into easy putouts. This didn’t bother me, but it bothered the others. They said I didn’t have enough “hustle.”

Just the opposite from Gloomy Gus. Winning was everything for him. Or at least scoring. In a magazine interview, he once said: “I have never had much sympathy for the point of view ‘It isn’t whether you win or lose, but how you play the game.’ One must put top consideration on the will, the desire, and the determination to win!” Ghostwriters maybe, but the sentiment — or something very close to it — was his: “I never in my life wanted to be left behind.” He once had a football coach back at Whittier College, a fierce half-breed Indian ironically confined to a Quaker college and a team called the Poets, who drilled it into him every day: “You must never be satisfied with losing. You must get angry, terribly angry, about losing.” Such maxims either blew right by him or else they shot straight to his center, riveting in, becoming part of the very nuts and bolts of his oddly indurate and at the same time transparent mechanism. He was a walking parody of Marx’s definition of consciousness, a cartoon image of the Social Product, probably the only man in recent history with what could be called a naked superego.

“If he’s a bit demented,” Simon liked to say in his uninspired way, “well, he’s only a mirror image of the insane nation that created him,” but though there was a germ of truth in that, it was a simpleminded truth. Just like Marx’s famous dictum: an overstatement in the heat of historical debate against ossified orthodoxies. Sure, we’re all crazy, and society often as not — as the lowest common denominator of our collective craziness — reinforces our silliest quirks, but between our cells and the informing universe (the dimensions are awesome, and not only in space) there’s a lot of action. Words, like pebbles in a brook, create eddies and murmurings, but they’re not the stream itself. Dogmatic epigrams like Simon’s just dam up the brook and send it flowing elsewhere.