Nikki’s clothing and purse had been thrown into the trash bag with her. I looked through her clothes, but I didn’t find anything. I reached for the purse, but I had to lift Nikki’s head. She had been clubbed cruelly and savagely until her skull and hair and blood and brains were all crushed together into a repellent mass. Her throat had been cut so brutally that her head was almost severed. I had never seen such profane, desecrating, perverse savagery in my life. I cleared the strewn refuse from a space and rested Nikki’s corpse gently on the broken bricks. Then I walked away a few steps, knelt, and vomited. I heaved and retched until my stomach muscles began to ache. When the sickness passed, I made myself go back to look through her purse. I found two curious and noteworthy objects: a brass reproduction that I’d seen in Seipolt’s house of an ancient Egyptian scarab; and a crude, almost homemade-looking moddy. I put both in my shoulder bag, chose the trash bag with the least stench surrounding it, and made myself as comfortable as I could. I addressed a prayer to Allah on behalf of Nikki’s soul. Then I waited.
“Well,” I said quietly, looking around at the squalid, mucky place where Nikki had been abandoned, “I guess I get up in the morning and get my brain wired.” Maktoob, all right: It was written.
Chapter 12
Muslims are often, by nature, very superstitious. Our co-travelers through Allah’s bewildering creation include all sorts of djinn, afrit, monsters, and good and bad angels. Then there are legions of sorcerous people armed with dangerous powers, the evil eye being the most frequently encountered. All of this makes the Muslim culture no more irrational than any other; every group of people has its own set of unfriendly, unseen things waiting to pounce on the unwary human being. Commonly there are far more enemies in the spirit world than there are protectors, although there are supposed to be uncountable armies of angels and the like. Maybe they’ve all been on R R since the deparadisation of Shaitan, I don’t know.
Anyway, one of the superstitious practices clung to by some Muslims, particularly the nomadic tribes and the uncivilized fellahin of the Maghrib — i.e., my mother’s people — is to name a newborn with an affliction or a dreadful quality to ward off the envy of whatever spirit or witch might be paying too much attention. I’m told that this is done all over the world by people who have never even heard of the prophet, may peace be on his name. I am called Marîd, which means “illness,” and I was given it in the hope that I would not, in fact, suffer much illness in my lifetime. The charm seems to have had a certain positive effect. I had a burst appendix removed a few years ago, but that’s a common, routine operation, and it is the only serious medical problem I’ve ever had. I guess that may be due to the improved treatments available in this age of wonders, but who can say? Praise Allah, and all that.
So I haven’t had much experience with hospitals. When the voices woke me, it took me quite some time to figure out where I was, and then another while to recall why the hell I was there in the first place. I opened my eyes; I couldn’t see anything but a dim blur. I blinked again and again, but it was like someone had tried to paste my eyelids closed with sand and honey. I tried to raise my hand to rub my eyes, but my arm was too weak; it wouldn’t travel the negligible distance from my chest to my face. I blinked some more and squinted. Finally I could make out two male nurses standing near the foot of my bed. One was young, with a black beard and a clear voice. He held a chart and was briefing the other man. “Mr. Audran shouldn’t give you too much trouble,” he said.
The second man was a good deal older, with gray hair and a hoarse voice. He nodded. “Meds?” he asked.
The younger man frowned. “It’s unusual. He can have almost anything he wants, with approval from his doctors. The way I understand it, he’ll get that approval just by asking. As much and as often as he wants.”
The gray-haired man let out an indignant breath. “What did he do, win a contest? An all-expense-paid drug holiday in the hospital of his choice?”
“Lower your voice, Ali. He isn’t moving, but he may be able to hear you. I don’t know who he is, but the hospital has been treating him like a foreign dignitary or something. What’s being spent to ablate every little twinge of his discomfort could relieve the pain of a dozen suffering poor people on the charity wards.”
Naturally, that made me feel like a filthy pig. I mean, I have feelings, too. I didn’t ask for this kind of treatment — I didn’t remember asking for it, at least — and I planned to put an end to it as soon as I could. Well, if not an end to it, that is, maybe ease it off a little. I didn’t want to be handled like a feudal shaykh.
The younger man went on, consulting his chart. “Mr. Audran was admitted for some elective intracranial work. Elaborate circuit implants, very experimental, I understand. That’s why he’s been on bed rest this long. There may be some unforeseen side effects.” That made me a little uneasy: what side effects? Nobody had ever mentioned them to me before.
“I’ll take a look at his chart this evening,” said the gray-haired man.
“He sleeps most of the time, he shouldn’t bother you too much. Merciful Allah, between the endorphin bubble and the injections, he should sleep for the next ten or fifteen years.” Of course, he was underestimating my wonderfully efficient liver and enzyme system. Everyone always thinks I’m exaggerating about that.
They began to leave the room. The older man opened the door and stepped out. I tried to speak; nothing came out, as if I hadn’t used my voice for months. I tried again. There was a whispered croaking sound. I swallowed a little saliva and murmured, “Nurse.”
The man with the black beard put my chart on the console beside my bed and turned to me, his expression blank. “Be right with you, Mr. Audran,” he said in a cool voice. Then he went out and shut the door behind him.
The room was clean and plain and almost bare of decoration, but it was also comfortable. It was much more comfortable than the charity wards, where I had been treated after my appendix burst. That had been an unpleasant time; the only bright spots were the saving of my life, all thanks be to Allah, and my introduction to Sonneine, once again may Allah be praised. The charity wards were not wholly philanthropic — I mean, the fellahin who could not afford private doctors were, indeed, given free medical attention; but the hospital’s principle motive was to provide a wide range of unusual problems for the interns, residents, and student nurses to practice upon. Everyone who examined you, everyone who performed some sort of test, everyone who did some minor surgery at your bedside, had only a modest familiarity with his job. These people were earnest and sincere, but inexperienced: they could make the simple taking of blood an ordeal, and a more painful procedure a hellish torture. It was not so in this private room. I had comfort and ease and freedom from pain. I had peace and rest and competent care.
Friedlander Bey was giving this to me, but I would repay him. He would see to that.
I suppose that I dozed off for a little while, because when the door opened again I awoke with a start. I expected to see the nurse, but it was a young man in a green surgical outfit. He had dark, sunburnt skin and bright brown eyes, with one of the largest black mustaches I’ve ever seen. I imagined him trying to contain the thing within a surgical mask, and that made me smile. My doctor was a Turk. I had a little trouble understanding his Arabic. He had trouble understanding me, too.