“Glory be, girl. Don’t you go turning into a street preacher.”
“The more I become a person, the more I get upset by how people treat each other for being different.”
“I don’t want to get into a debate.”
“Too early in the morning?”
“No. Because I’d have to play devil’s advocate and argue that stranger means danger. Which nobody can say is wrong. We’ve all got those harsh moments somewhere in our lives.”
“Very good, Mr. Garrett,” Dean said from the office doorway. “Indeed, flawless.”
“We can’t afford it.”
“Sir?”
“Whatever you’re buttering me up for. Hey, I don’t want either one of you outside today.” I heard Belinda beginning to stir upstairs.
Dean and Singe looked puzzled.
“The Dead Man. ” I told them, “We’ve had several visitors the last couple days. The kind that pay attention. They’ve probably picked up on the fact that he isn’t doing much singing or dancing right now. Folks tend to get bold when they think he’s snoozing.”
Dean looked numb. This was his nightmare. He loathes the Dead Man. But we need the Loghyr’s protection. People carry grudges.
“It would help if you two took a real shot at waking him up while I’m out there, one lonely man, a flawed white knight holding the fragile barricade between honor and the chaotic abyss.”
Belinda appeared behind Dean. “Gorm, Garrett. You couldn’t be more full of shit if they pounded it in with a hammer.”
Dean headed for the kitchen. He came right back with everything Belinda needed to tame a hangover and get set herself for another glorious day of crime and corruption.
She announced, “Whatever Garrett claims, it’s a lie. He was snoring before I got my shoes off.”
Dean was pleased. Though he’d heard it before, from me. But that was different. My version didn’t signify. He preferred not to believe me if that could be avoided.
I asked, “What am I supposed to do with you? Besides get you out of here before Tinnie hears rumors?”
She hadn’t considered that. But really didn’t care.
“Take care of it, Dean,” I said. “Try to avoid making a millennial-celebration kind of production moving her out.”
The old man gave me a look. It said I had the advantage of him, this once. And he didn’t like it. “I’ll handle it, Mr. Garrett.”
I might ought to put on my chain mail underpants.
26
I didn’t wander alone. A secret-police tail fell in behind me half a block from the house. He made no effort to be discreet.
Spider Webb was intimidated. But he didn’t give up. He just dropped back. He vanished later, when I wasn’t looking. So did several others whose fashion sense suggested a connection with the world of untaxed adult entertainment. But my main man just shuffled along with me, so close I had to listen to him hum.
He never stopped. But he had more trouble lugging a tune than my favorite antisinger, me. I never could tell what he was laying down.
The Dream Quarter gets its name because humanity’s spiritual imagination runs riot there. And because the war in the Cantard produced generations of veterans so cynical that belief in anything traditionally religious could only be a bad joke that nobody got. In the Cantard nobody prayed for help cleaving to the path of righteousness. It was all, “Dear Lord, won’t you please save my scruffy butt?”
Heavenly responses were random and erratic. Some of the sorriest clowns in the Cantard were guys who got what they asked for. Life with an ass but no arms or legs ain’t all it’s cracked up to be.
The Dream Quarter is one long street that runs from the river’s edge deep into one of TunFaire’s wealthiest enclaves. Location on the street defines the status of the deities established there. In a complex dance that remains mysterious even after my several encounters, the gods and goddesses of the Dream Quarter move sedately up and down the street, from temple to temple, according to how many worshippers they claim. And, more significantly, according to how rich their congregations are.
One rich, backsliding hypocrite of a parishioner is worth a gaggle of destitute mendicants, however devoted. A god can make the eye of a needle big enough to pass the whole damned herd of camels. And try to find a goddess who doesn’t have six or eight hands out for contributions.
Bizarrely, the temples change to accommodate the look expected of their particular gods, goddesses, or pantheons.
I’ve heard that the gods reflect us instead of the reverse. Well, a smart god would have better sense than to create worshippers in his own image. Given a choice.
My instincts told me to start at the bottom end, down where a couple temples teeter over the chunky russet flood. The first person I asked indicated wreckage two steps short of the worst on the street. I’d visited the place once before, a while back, on another case. New management hadn’t made any improvements.
Eis and Igory were doing better than other cults. Which meant the river would have to go a yard over flood instead of a foot to sweep their cathedral away.
Mind like a steel trap, I realized that this Ymber cult was faring better locally than the two visiting the miseries on me. A-Laf and A-Lat had no temples at all.
Even after having lived with me for thirty years I was reluctant to approach the hovel. It boasted one open room capable of holding thirty people-if they were small and didn’t mind finding their noses in each other’s armpits.
The priest wasn’t what I expected. Which should have been no surprise since religion and I have so little in common. He could’ve passed as a fat apprentice friar from one of the regular churches at the successful end of the street. He even wore similar black robes. But his had eluded soap and water for so long that, at this late date, congress would be fatal for the cloth.
It was still some unholy hour before noon when I stepped inside. Brother Bittegurn Brittigarn got his tongue tied trying to introduce himself in turn. He’d already had a couple or nine pick-me-ups to start his day. By the time he pulled himself together he’d forgotten my name. “Who the hell are you? What the hell do you want?”
“I hear you’re the top expert on the religions of Ymber. I’ve got problems with people from Ymber. I’m knee-deep in cats and plagued by big guys too stupid to know that you ought to grin and suffer frostbitten buns before you wear plaid green pants.”
“Huh?” Brittigarn took a pull of wine. He was my kind of guy. He had his priorities set. He wouldn’t fake anything to please anybody.
The Dead Man encourages me to cope with the unexpected by drawing on experience and common sense. Meaning, basically, don’t run blindfold sprints in an active cemetery. Experience suggested that Bittegurn Brittigarn was dimmer than a bushel of rocks.
Bittegurn had a round, apple-cheeked face notable for a huge white drooping mustache. The hair had migrated there from the top of his head. He growled, “Well, is it a secret?” He took another swig of wine. I could smell the vinegar from ten feet away. “Smooth.” He sneered, wiped his mouth on his sleeve.
I explained again. “I’m Garrett. I find things out. I look for people. I ask questions. I’m here to ask questions about religion in Ymber.”
“Ain’t no religion in Ymber.”
“What?”
“It’s all here in TunFaire now. Which one are you doing now?”
“Asking questions so I can figure things out.”
He waited. Probably hoping I’d offer a bribe. I waited. He asked, “You going to start?”
“All right. To review. You’re from Ymber. Supposed to be an expert on its religions. I’m having trouble with religious people from Ymber. My house is overrun by cats dumped on me by a street urchin who’s supposedly a religious princess. Who’s disappeared. Now my neighborhood is infested with thugs wearing hideous green pants. They supposedly work for a god named Aleph. When they’re not destroying private property they do volunteer maintenance and rehab at the Bledsoe. Where they’re putting metal animal statues in the walls.”