There were no dates, in the normal sense. No flowers or restaurants, movies or parties. Occasionally, when more weed was required, Ryan would take her to visit a large squat in North London where an eighth came cheap and people too stoned to make out the features on your face acted like your best friends. Here, Ryan would ensconce himself in a hammock, and, after a few joints, progress from his usual monosyllabic to the entirely catatonic. Clara, who didn’t smoke, sat at his feet, admired him, and tried to keep up with the general conversation around her. She had no tales to tell like the others, not like Merlin, like Clive, like Leo, Petronia, Wan-Si and the others. No anecdotes of LSD trips, of police brutality or marching on Trafalgar Square. But Clara made friends. A resourceful girl, she used what she had to amuse and terrify an assorted company of Hippies, Flakes, Freaks and Funky Folk: a different kind of extremity; tales of hellfire and damnation, of the devil’s love of faeces, his passion for stripping skin, for red-hot-pokering eyeballs and the flaying of genitals – all the elaborate plans of Lucifer, that most exquisite of fallen angels, that were set for 1 January 1975.
Naturally, the thing called Ryan Topps began to push the End of the World further and further into the back-rooms of Clara’s consciousness. So many other things were presenting themselves to her, so much new in life! If it were possible, she felt like one of the Anointed right now, right here in Lambeth. The more blessed she felt on earth, the more rarely she turned her thoughts towards heaven. In the end, it was the epic feat of long division that Clara simply couldn’t figure. So many unsaved. Out of eight million Jehovah’s Witnesses, only 144,000 men could join Christ in heaven. The good women and good-enough men would gain paradise on earth – not a bad booby prize all things considered – but that still left a few million who failed to make the grade. Add that to the heathens; to the Jews, Catholics, Muslims; to the poor jungle men in the Amazon whom Clara had wept for as a child; so many unsaved. The Witnesses prided themselves on the absence of hell in their theology – the punishment was torture, unimaginable torture on the final day, and then the grave was the grave. But to Clara, this seemed worse – the thought of the Great Crowd, enjoying themselves in earthly paradise, while the tortured, mutilated skeletons of the lost lay just under the topsoil.
On the one side stood all the mammoth quantities of people on the globe, unacquainted with the teachings of the Watchtower (some with no access to a postbox), unable to contact the Lambeth Kingdom Hall and receive helpful reading material about the road to redemption. On the other side, Hortense, her hair all wrapped up in iron rollers, tossing and turning in her sheets, gleefully awaiting the rains of sulphur to pour down upon the sinners, particularly the woman at No. 53. Hortense tried to explain: ‘Dem dat died widout de knowing de Lord, will be resurrected and dem will have anudder chance.’ But to Clara, it was still an inequitable equation. Unbalanceable books. Faith is hard to achieve, easy to lose. She became more and more reluctant to leave the impress of her knees in the red cushions in the Kingdom Hall. She would not wear sashes, carry banners or give out leaflets. She would not tell anyone about missing steps. She discovered dope, forgot the staircase and began taking the lift.
1 October 1974. A detention. Held back forty-five minutes after school (for claiming, in a music lesson, that Roger Daltrey was a greater musician than Johann Sebastian Bach) and as a result, Clara missed her four o’clock meeting with Ryan on the corner of Leenan Street. It was freezing cold and getting dark by the time she got out; she ran through piles of putrefying autumn leaves, searched the length and breadth of Leenan, but there was no sign. It was with dread that she approached her own front door, offering up to God a multitude of silent contracts (I’ll never have sex, I’ll never smoke another joint, I’ll never wear another skirt above the knee) if only he could assure her that Ryan Topps had not rung her mother’s doorbell looking for shelter from the wind.
‘Clara! Come out of de cold.’
It was the voice Hortense put on when she had company – an over-compensation of all the consonants – the voice she used for pastors and white women.
Clara closed the front door behind her, and walked in a kind of terror through the living room, past the framed hologram of Jesus who wept (and then didn’t), and into the kitchen.
‘Dear Lord, she look like someting de cat dragged in, hmm?’
‘Mmm,’ said Ryan, who was happily shovelling a plate of ackee and saltfish into his mouth on the other side of the tiny kitchen table.
Clara stuttered, her buck teeth cutting shapes into her bottom lip. ‘What are you doing here?’
‘Ha!’ cried Hortense, almost triumphant. ‘You tink you can hide your friends from me for ever? De bwoy was cold, I let ’im in, we been havin’ a nice chat, haven’t we young man?’
‘Mmm, yes, Mrs Bowden.’
‘Well, don’ look so shock. You’d tink I was gwan eat ’im up or someting, eh Ryan?’ said Hortense, glowing in a manner Clara had never seen before.
‘Yeah, right,’ smirked Ryan. And together, Ryan Topps and Clara’s mother began to laugh.
Is there anything more likely to take the shine off an affair than when the lover strikes up a convivial relationship with the lovee’s mother? As the nights got darker and shorter and it became harder to pick Ryan out of the crowd who milled outside the school gates each day at three thirty, a dejected Clara would make the long walk home only to find her lover once more in the kitchen, chatting happily with Hortense, devouring the Bowden household’s cornucopia of goodies: ackee and saltfish, beef jerky, chicken-rice-and-peas, ginger cake and coconut ices.
These conversations, lively as they sounded when Clara turned the key in the door, always fell silent as she approached the kitchen. Like children caught out, they would become sullen, then awkward, then Ryan would make his excuses and leave. There was also a look, she noticed, that they had begun to give her, a look of sympathy, of condescension; and not only that – they began to comment on her clothing, which had become steadily more youthful, more colourful; and Ryan – what was happening to Ryan? – shed his polo-neck, avoided her in school, bought a tie.
Of course, like the mother of a drug addict or the neighbour of a serial killer, Clara was the last to know. She had once known everything about Ryan – before Ryan himself knew it – she had been a Ryan expert. Now she was reduced to overhearing the Irish girls assert that Clara Bowden and Ryan Topps were not dealing with each other – definitively, definitely not dealing with each other – oh no, not any more.
If Clara realized what was happening, she wouldn’t allow herself to believe it. On the occasion she spotted Ryan at the kitchen table, surrounded by leaflets – and Hortense hurriedly gathering them up and shoving them into her apron pocket – Clara willed herself to forget it. Later that month, when Clara persuaded a doleful Ryan to go through the motions with her in the disabled toilet, she squinted so she couldn’t see what she didn’t want to see. But it was there, underneath his jumper, there as he leant back on the sink was the glint of silver, its gleam hardly visible in the dismal light – it couldn’t be, but it was – the silver glint of a tiny silver cross.
It couldn’t be, but it was. That is how people describe a miracle. Somehow the opposites of Hortense and Ryan had met at their logical extremes, their mutual predilection for the pain and death of others meeting like perspective points on some morbid horizon. Suddenly the saved and the unsaved had come a miraculous full circle. Hortense and Ryan were now trying to save her.