I miss Anna. She visits me now and then in my dreams, smacks kisses on both of my cheeks, so hard that my cheekbones shatter as if they were made of glass. I guess we didn’t say a proper goodbye. We buried each other hurriedly, so that afterward we both simply stood up from our imposed graves and shook off the dirt. This Aztec pattern with the orange zigzags I’m knitting would look good on her. I could send her a hat in the mail. Or I could call.
No one picks up at the apartment in Paris. I try every half hour, it becomes an obsession. It seems to me that the phone is ringing directly in Anna’s gut, in her heart, and that she’s not picking up because she no longer cares. She’d rather pretend I don’t exist. I remind her of the weakest, darkest part of herself. As she does for me: if I shook myself like a tree, whatever still clung to the branches would have something to do with Anna. All the heaviest, saddest things. And heaviest of all would be the dead body of the Albanian. The corpse of our friendship. He did turn out to be Albanian, after all — brief articles buried in the back pages of the daily papers said it was probably a crime perpetrated by the Albanian mafia. He appears regularly in my dreams, too, or in my nightmares, face-down in stagnant water. His shirt pops like a balloon and giant crickets crawl out.
I devote myself wholeheartedly to Stella. We have vowel competitions, play airplane on the sofa, count how many hops the bunny of my hand takes to reach her neck for a drink of water. In early summer Martha goes back to work at the travel agency and Stella starts to confuse me with her mother, the way I once did with Gwendolyn. For the umpteenth time in my life, I have something that I also don’t have. I had and didn’t have a sister, a doll, a friend. I had and didn’t have a personal revolution. I had and didn’t have Angelos, Kayo, Camus. I’m sure Camus is still chain-smoking in his apartment. Kayo is living his fake life in New York. As for Angelos, he now belongs to a classic Italian wife who is unrepentantly Catholic and jealous.
These are the kinds of thoughts I think as I push Stella’s stroller down to the wharf. We stay there awhile, I sing a lullaby, the baby stretches her arms out to grab the sun—“thun.” My ears are numb from the heat, my heart numb with borrowed happiness. I’ve lost everything, but Stella gives me the illusion of a new life.
Until one day, on our usual walk, something sticks in my throat, my heart contracts. The sun, the soft, steady breaking of the waves, Stella’s smile — nothing can calm me down. I turn my head, pretending to be looking for something I dropped. Twenty meters behind me a man is walking and smoking, a newspaper under his arm. I don’t need to look a second time. The quiet rage in his eyes, the invisible revolutionary’s wings sprouting from his shoulder blades. And his fingers, yellowed for sure. I bleed, therefore I am.
He found me.
I wonder how fast a person can buy a ticket for New York.
Nine
PROTESTING THE SYSTEM
With slogans and. . laundry hundreds occupy the Attic Highway
“This is not a protest. I repeat: This is not a protest. These are artists and students. Over.” The message being broadcast over the walkie-talkies in patrol cars yesterday at the height of the demonstration on the Attic Highway wasn’t entirely correct. Artists, students, and workers flooded the highway near the Sorou exit in Marousi, carrying colorful banners with slogans such as “The streets belong to us, not to the cars,” and, “Resistance is the secret to happiness.” Alongside them marched some of the rowdier action groups, such as the infamous Bears, who lent a carnivalesque tone to the protests, wearing furry masks and banging on pots and pans. Their goal was to impede the work crews that had come to bulldoze the remaining residences in the area — most of them illegally built shacks.
For the demonstrators, however, what matters isn’t so much zoning laws as the symbolism the highway encapsulates, at least in their view: “In the name of progress, modernization and the Olympic ideal, the average Greek citizen has been led to believe that the swift Europeanization of his daily life, in the service of rabid profit-seeking, is the only way to proceed.” These are the words of twenty-year-old mass media student Irini Mantoglou, who is helping to construct a tunnel through the shared walls of the shacks that will unite the individual dwellings and facilitate communication among demonstrators.
Asked why they’re destroying the very buildings they are fighting to save, the demonstrators reply, “This isn’t destruction, it’s a return to an older form of neighborliness, of mutual support and interdependence that we’ve shut out of our lives in the name of parliamentary democracy and political representation. We refuse to continue to leave our fate in the hands of politicians who might as well be investment bankers, industrialists, or corporate lawyers.”
At present several hundred demonstrators and spectators have gathered at the site of the protest. At night they throw impromptu parties with loud music, and in the morning the street is transformed into a “neighborhood” with laundry hung out to dry. The occupation is raising serious concerns in the administration, largely because of how rapidly it has grown in the past twenty-four hours, and the attention it has drawn from ordinary citizens and mass media alike.
Dimos Hatzidis
The News
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OUTRAGE ON THE ATTIC HIGHWAY
It’s an outrage! A few hundred anarchists have once again managed to wreak havoc on the law-abiding citizenry. Where’s the state? Where’s our police force? Hippies, remnants of days gone by, dazed-and-confused kids like the ones we see roaming around Exarheia, have disrupted our lives by hanging laundry out in front of houses along the Attic Highway, painted with ridiculous slogans inviting people to take part in their “anti-establishment celebration.” My question is: Don’t these children have parents? If not, isn’t our police force capable of dispersing them? Does the footage we’ve been seeing on television project the image of a civilized country? Bulldozers and digging machines at a standstill, lined up in front of youths flailing around to the sounds of rave music and the banging of pots and pans?
We say we want to stamp out terrorism. Then why don’t we start with these small, everyday instances of terrorism perpetrated by a ragtag army of spoiled brats? Why does our society, at a moment of prosperity, continue to put up with this sort of false revolutionary rhetoric? Perhaps in doing so — all in the name of protecting individual liberties and freedom of expression — it actually fosters the development of a more widespread and dangerous terrorism, one born of the collective, wide-spread hatred of the wealthy, the powerful, the American, the police officer, the system?
From the column “In Athens” by Emilios Laspas
The Free Press
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ABANDONED STAGE SETS
As the days pass, the Attic Highway is looking more and more like a stage-set for utopia, a microcosm of liberated ecological culture that isn’t aiming to please us, coming to us only as an outlandish spot on the nightly news. And really, what have we done to deserve a simple, honest life? What basic values did we ever protect?
Dragging furniture out of houses, hanging old ladies’ blankets out to air on the wire fencing of the work site, fixing coffee and sweets for the last remaining inhabitants of the area, who will inevitably see their homes destroyed in the name of progress, the students occupying the Attic Highway are creating a new installation, a new piece of performance art with every day that passes. A life installation, life as installation, along the lines of what the Luddites did in the nineteenth century when they conducted raids on factories, dressed as women — actions later imitated by the Paris Commune and then again in May 1968. It’s the kind of piece we admire in international biennales yet fear won’t ever have any real effect, since the theatrical, performative message of such works is ultimately undeliverable when presented in a taxidermied, museum-friendly form.